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Roles of womanhood in igbo culture
Treatment of women in Igbo culture
Igbo culture
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There are many aspects that shape Igbo culture. The first of these aspects is religion. Religion is a huge part of an Igbo person’s life. Every day the Igbo participate in some type of religious activity. Religion is passed down generation after generation, each time shaping a different person’s life. The second aspect is gender roles. Gender roles in the Igbo community are complicated. Many people are sexist towards women. Women often have a hard time doing things they want to do because of this problem of sexism. However, many things have changed toward women. The third important aspect of Igbo culture are festivities and ceremonies. Festivities are ongoing in the Igbo communities. Participating in these activities is a way of entertainment. …show more content…
The Igbo people believe in one main or “supreme” god. This supreme god has made every creature. It watches over his people and protects them. Unlike the minor gods, the supreme god isn’t directly contacted by the Igbo people. The Igbo people also do not directly worship this supreme god. Instead, they offer sacrifices to and worship the minor gods. This pleases their main god. The Igbo believe the way to communicate to their supreme god is to communicate with the minor gods. Some of these minor gods are Ala (the earth goddess), Anyanwu (the sun god), or Igwe (the sky god). Ala is a goddess that is very close to the Igbo people. She serves as a mother figure. Anyanwu helps the crops and trees grow, which is especially important to the men who have crops. Igwe is the god that is responsible for the rain, which is also important to the crop-growing Igbo men. These are only a few of the gods the Igbo people worship. Igbo people are considered to be polytheistic because the worship many minor gods. Because they are polytheistic, they even have a system of tiers to classify their gods. Tier one is their main supreme God. Tier two is made up of the lesser gods, named “Umu Agbara”. The third tier consists of the gods even under the lesser gods, named “Ndi Ichie”. The Igbo believe in invisible and visible forces. By treating these forces right, the Igbo people will have a better life. The treatment they give to these forces can even …show more content…
To Igbo men, women are seen as less. Women are seen as second-class citizens. Because of these iews, women have few jobs. Women were usually confined to their house. Their job at the house was to be a mother and a wife. The women had to cook and clean and sere the men. If a woman didn’t serve the man correctly or if something wasn’t up to the man’s standards, the men could beat the wife. No one would say anything about this type of behavior towards women because this was normal to the Igbo people. Men were always seen as superior compared to women. The Gender Roles in the Igbo Society article, it explains the main roles of women by stating “the dominant role for women is: first, to make a pure bride for an honorable man, second, to be a submissive wife, and third, to bear many children.”. This quotes explains that the main job a woman should keep is maintaining her purity for a good man. The second job she should keep is being a dedicated wife. The third job for a woman to maintain is to have many kids for her husband. Other responsibilities for an Igbo woman to keep are trading items, making pottery, cooking, cleaning, and fishing. The responsibilities for a main to keep is to have plentiful crops, provide materials for his family, and have the skill of fighting. Although Igbo women have struggled in the past, the British rule has given the women more opportunities. Now, women have better education opportunities,
The role of men in the Igbo culture is to provide food. Meanwhile, women are given easier tasks as to just serve the men. Work is shared equally in American culture.
Men are still looked at as the dominant gender and still believed to “own their wives.” According to BBC News, women are still looked at as property and are perceived to be pure and submissive to their parents and husbands. Yes, society has changed in the world to where women are allowed to have “equal right as men,” and women are allowed more freedom. Nonetheless, women in Nigerian society have not had that same change and are now standing up for themselves. Women went from being valued in culture, to being submissive housewives. Men went from being strong warriors who cared for women’s rights, to not caring about women. It was always seen in the Igbo culture that women are supposed to be pure and able to bear multiple children for their husband, but it has taken a bigger turn than expected in their
”Two little groups of people stood at a respectable distance beyond the stools. they faced the elder’s” (Achebe,1994,p.87). The court system only consist of the elders of the village but, all of the elders are males. And because they are males so they are biased to the other males so it can become an unfair court trial for the women of the village because the elder’s side with the men. Therefore there is still the debate that it is only their way of life so the Igbo people are still somewhat
During post colonial times men and women in the Igbo society had several different roles in the household, the tribe, and in the fields. The male and female roles in the Igbo tribe are determined by many different things throughout the tribe. Genders help determine what that person will be doing. Men and women both have very important roles in the household, tribe, and fields. The women in the Igbo tribe are more in charge of the children, the cooking and the cleaning and the males are in charge of the fields and taking care of the family. The males are the more incharge gender within the tribe and the women must obey everything that the male wants.
Religion and the Igbo People The Igbo are a profoundly religious people who believe in a benevolent creator, usually known as Chukwu, who created the visible universe (uwa). Opposing this force for good is agbara, meaning spirit or supernatural being. In some situations people are referred to as agbara in describing an almost impossible feat performed by them. In a common phrase the igbo people will say Bekee wu agbara.
The novel Things fall apart depicts the cultural battle between the Igbo and the British: one was trying to keep its tradition, and one wanted to change those traditions by replacing them with a new religion. Finally, the British won because of they could figure out the falsehood in the indigenous people’s degenerate customs and attack it. Nothing in this world is perfect, and it is hard for a culture to be perfect. However, if a culture wants to develop and thrive, it should respect the value of its entire people. That was the reason why the Igbo culture was destroyed, because of its conservativeness, gender differentiation and superstitiously killing of the innocent.
As with most primitive societies, the Igbo was ruled by a few elite, all of which were male. Those able to obtain power in the village are male,
To start with, the advantages of the Igbo social structure included a balanced society, equality, distribution of labor, a surplus of food, separate huts, a collective society, and some form of government. A centralized society was achieved through the Igbo social structure. This structure served the purpose to impose the same religion upon the people to enforce a common belief. By organizing the society, the people could follow the idea of “unity” to prevent any conflicts or disagreements within the community. Along with a unified society, some kind of equal status came as a result of the social structure that has been established within the clan. Although the social hierarchy did not promote equal status between men and women, it did, to some extent, promote equality within the division of labor among the people. It relieved the pressure of stress, which may have been bestowed up...
Throughout the centuries, the roles of Nigerian women have continuously evolved. During the pre- colonial era, women in Nigerian tribes were not only child bearers and wives, but also free adults. They played critical roles in food preparation, weaving, pottery, and the economy. However, the impact of British rule in Nigeria made a significant shift from the pre-colonial to the post- colonial era. The influence of the Catholic Church, Western style education, patriarchal government and modern ways of making money took a major toll in a woman’s role in society. As demonstrated in the history and literature of Nigeria, society can clearly witness the setbacks and growths of Nigerian women experienced. This literary paper’s purpose is to analyze how these women came to be, what exactly caused to evolve, and where they stand in today’s society.
In Umofia, manliness is associated with strength and womanliness with weakness (Okhamafe 127). There is no such thing as a strong woman, and all men should disdain weakness. In Umofia, “all men are males, but not all males are men” (Okhamafe 126). Only the strong men who hold titles deserve to be called “men”. The Igbo word “agbala” is an alternate work for “woman” and for a man who had no title. Women in Igbo society are expected to act a certain way. Okonkwo scolds his daughter, Ezinma, when she does not “sit like a woman” (Achebe 44). He will not let Ezinma bring his chair to the wrestling match because it is a “boy’s job” (Achebe 44). Eve...
http://moodle.oakland.k12.mi.us/internationalacademy/pluginfile.php?file=%2F68302%2Fmod _ folder%2Fcontent%2F0%2FAfrica%20Essay%2FAchebe%20Interview%20An%20African%2 20Voice.docx&forcedownload=1>. Arinze, Francis A., and Kalu Ogbu. The "Igbo Religion" www.ic.galegroup.com.
Van Judith Alan. “Sitting on a Man: Colonialism and the Last Political Institutions of Igbo Women”. Canadian Journal of American Studies. 28.2 (1972): 165-71.
As the English began to colonize the Igbo society, there were few natives who opposed it, they others just felt that the English would come and go, but they were wrong. Soon, the English began to introduce "white man's religion." This new religion was completely the opposite from what the natives were accustomed to. Christianity was rather intriguing to many of the natives and many of them turned away from their families and everything they were to become a member of this new religion. Before this, they natives had been very superstious, but as they new religion flooded over the peoples, their superstiousocity began to lessen and their belief in the many gods they had previously believed in.
The prior history of Nigeria before the 1900’s is critical in exploring the effects of colonialism. During the pre-colonial era, Nigeria was mainly divided into three tribes: Igbo, Yoruba, and Hausa Fulani. A female’s role differed according to kinship structure of the tribe and the status of the woman in the economy. Neither new nor peculiar, women have long been regarded as the “subordinate” class in Nigerian culture. Nigerian women were able to achieve high statuses by lineage or marrying into ruling class families. Under customary laws, a woman’s purpose was to be fertile and able to bear children. Tribes expected their women to marry into Igbo, Yoruba, and Hausa Fulani patri-lineage and bear sons to guarantee the future of the tribe. A wife’s position improved as she gave birth to more children and gain approval from elder members. Women who could not were scorned just as Mama wa...
Okeke, Phil E. "Reconfiguring Tradition: Women's Rights and Social Status in Contemporary Nigeria." Africa Today 47.1 (2000): 49-63.