Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Critical analysis of thomas more utopia
Thomas more's utopia essay
Thomas more's utopia essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Critical analysis of thomas more utopia
In Thomas More’s Utopia, Raphael Hythloday proposes reform to capital punishment such that capital punishment is for murder but not theft. The author critiques the proposal through the use of other characters symbolic of distinct perspectives to debate against his reform. Thomas More’s Utopia presents a reform through Raphael Hythloday, theft will not be given the death penalty, to the English judicial system. Hythloday mentions his proposal to a lawyer, the character More, Peter Giles, and Cardinal Morton. The main purpose of these characters is to criticize from certain perspectives against his idea. However, there is an opposite effect in which the criticism creates reinforcement for Raphael’s reform.
To begin with, Thomas More’s Utopia was published in 1516 before the reformation began but still during the renaissance. The renaissance was the rebirth of the classics. Part of this came the renewal of rhetoric and Humanism, a way of thought that “placed great emphasis on the dignity of man and upon the expanded possibilities of human life in this world” (Brooklyn College).The importance being that Thomas More was a humanist and the character that portrays him is exceptionally skilled in rhetoric.
The first discussion chronologically to occur is the debate Raphael has with the lawyer. The lawyer is meant to represent the perspective of rationality. The lawyer makes critical reasons against Raphael’s idea witch Raphael is able to dismiss. First is the lawyer says that thievery should not be a necessity because the thief can always learn a craft to earn his livelihood: “there are many handicrafts, and there is husbandry, by which they may make a shift to live unless they have a greater mind to follow ill courses”. Basically, the l...
... middle of paper ...
... Raphael could be providing an honest reform to how justice is served or can be a satirical solution to only show the use of rhetoric. Truly there is strong use of rhetoric by the author in supporting the idea in stopping the killing of those convicted of stealing for a lesser punishment like forced labor with a chance at freedom again.
Works Cited
Logan, George M., and Robert M. Adams, eds. Utopia. New York: Cambridge, 2003. Web. 8 Feb. 2014.
Logan, George. Utopia and Deliberative Rhetoric. N.p.: thomasmoresstudies, n.d. Web. 24 Feb. 2014.
Melani, Lilia. Renaissance. Brooklyn: Brooklyn College, 2009. N. pag. Brooklyn College. Web. 24 Feb. 2014.
Wegemer, Gerard. “The Rhetoric of Opposition in Thomas More’s ‘Utopia’: Giving Form to Competing Philosophies.” Philosophy & Rhetoric. Volume 23, Issue 4 (1990): 286-300. Penn State University Press.
Throughout the ages, death penalty has always been a controversial topic and triggered numerous insightful discussion. In Kroll’s Unquiet Death of Robert Harris, the writer employs pathos as an appeal throughout the whole article in order to convince the audiences that death penalty is “something indescribably ugly” and “nakedly barbaric”. While Mencken makes use of ethos and logos and builds his arguments in a more constructive and effective way to prove that death penalty is necessary and should exist in the social system.
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
Jacoby can be easily perceived as an upset and alarmed individual who blames the rise of criminal activity in the United States on the failure of the criminal justice system. He cares about people and believes that the safety of individuals is decreasing because criminals are not punished effectively by imprisonment and that some even receive a “sign of manhood” from going to prison (197). Additionally, he is upset that the ineffective system is so expensive. His concern for his audience’s safety and his carefully argued grounds, which he uses to support his claim, create a persona of an intelligent person of
Rahv, Philip. "The Unfuture of Utopia." George Orwell. Ed. Harold Bloom. New York: Chelsea House, 1986. 102-105.
The Humanist movement and the Scientific Revolution find their own haven in Utopia and New Atlantis. Written approximately one hundred years apart, these works clearly identify the attitudes of both the writers and of European society at that time. While Francis Bacon embodies the spirit of ingenuity and experimentation, Thomas More clearly illustrates the benefit of a communal society in the heart of a productive and virtue driven community. All the while, however, each author clearly shows the flaws of European society at that time. These aspects are what deliver the historical significance of the ideological movements of the 16th and 17th centuries, and will continue to do so for centuries to come.
The so-called Utopia – the quasi-perfect society – flourishes in Margaret Cavendish’s “The Description of a New World, Called a Blazing World” and Sir Thomas More’s Utopia. While the former is a dreamlike account of fantasy rule and the latter a pseudo-realistic travelogue, both works paint a picture of worlds that are not so perfect after all. These imperfections glitter like false gemstones in the paths of these Utopians’ religious beliefs, political systems, and philosophical viewpoints.
Thomas More was born in London in 1478. He studied at Oxford where he took a profound love of classical literature. In Utopia, More shows his own skills in humanism. In this story, modeled after Plato's Republic, More examines his culture against a hypothetical culture he invents. His Utopia varies greatly from both his society and our society today. Four ways Utopia differs from our society are social system, attitude towards jewelry, marriage customs, and religion.
Whether the Utopians are being examined for their value of precious metals, the treatment of women, or how they worship, it is evident that there are some major inequalities within their society. However, any reader of More’s Utopia must have the ability to look past the tensions that are present, and read the work as More intended it to be read—satirically.
Thomas More’s Utopia and Aldus Huxley’s Brave New World , are novels about societies that differ from our own. Though the two authors have chosen different approaches to create an alternate society, both books have similarities which represent the visions of men who were moved to great indignation by the societies in which they lived. Both novels have transcended contemporary problems in society , they both have a structured, work based civilization and both have separated themselves from the ways of past society. It is important when reading these novels to focus on the differences as well as the similarities. The two novels differ in their views of love, religion, and the way to eliminate social classes. These differences seem to suggest that if we do not come closer to More’s goal in Utopia, we will end up in a society much like that of Huxley’s Brave New World.
Moore, Thomas. "Utopia Book 2." Utopia by Thomas More. N.p., n.d. Web. 23 Apr. 2014. .
Frank E. Manuel and Manuel Frtizie, Utopian Thought in the Western World. London: Belknap Press 1982
The trite cliche that no man is an island applies equally well to political philosophies. Thomas More's Utopia was written both as a product of his time, and also as a product of a previous time--that of Greek civilization, especially around 380BC, when Plato's Republic was written. The similarities between the two books are not limited to them both being a dialogue. Both contain a description of the perfect state, although they do this for different reasons and they arrive at different types of perfection.
Revolutions and civil wars have taken place and totalitarianism has become a fact that can hardly be ignored. Therefore, the modern age has become a time in which more anti-utopias have been envisioned than ever before. A lot of authors have expressed their views on utopia in their novels. Some have done it by creating their own perfect world, while others have chosen a different path. They have been selected to voice their opinions in anti-utopian novels, or dystopia.
Utopia is a reflection of More’s thoughts, feelings and opinions on politics and society at the time. While it may appear that Utopia is a representation of More’s ideal society and world, only some aspects are supported and agreed upon by More. He generally opposes and objects to certain trends of the Utopian society which he feels are ‘ridiculous.’ Despite this More still provides a comment on the social standards, ethics, operations and functions of the time. In doing this he presents his passion of ideas and art.
Because they are described in a detailed manner, the Utopia book itself seems to be enough to be a blueprint for the future. However, Thomas More clearly stated that he just wishes Europeans to follow some good qualities of the Utopian society—“there are many things in the Utopian commonwealth that in our own societies I would wish rather than expect to see” (97)—because he himself knows that it is impossible for any country to be like Utopia. This is apparent, because Utopia is possible on the premise that every factor comes together to create this ideal society. Even the geography has to contribute to this premise, as Hythloday explains the geography of Utopia as the place where strangers cannot enter without one of them (39). Moreover, from diligent and compassionate Utopians’ characteristics and their ways of life, they seem to be successful in reaching the fullest of every aspect of their life including physical, intellectual, social, spiritual, and emotional, when it is hardly possible to even have one person like that in real life.