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Why is reflexivity important in conducting ethnographic research work
Why is reflexivity important in conducting ethnographic research work
Why is reflexivity important in conducting ethnographic research work
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Reflexivity
When an ethnographer examines a group of people, she is influenced by her position and understanding of her own culture. Before an ethnographer even begins her research, her opinion is effecting the process of selecting a topic. For instance, Anthropology’s most commonly known researcher Bronslow Malinowsky wrote the Argonauts of the Western Pacific. He did not choose to study a culture similar to his own because of the interest he had in the ‘exotic’. His preferences told him to pick a more remote group of people, the Trobriand Islanders. There has been a history of choosing the opposite of the Anthropologists own culture. Reflexivity is the use of one’s experiences to examine a culture. It is my argument that this reflexivity is necessary in the process of writing Ethnographies.
In Renato Resaldo’s introduction chapter to Culture And Truth: The Remaking of Social Analysis, Resaldo comes to grips with his misinterpretation of the “Grief and a Headhunter’s rage (Resaldo: p.1).” Whist studying the Ilongots of the Philippines, Resaldo examined the use of headhunting as an outlet for rage. However, his true understanding did not come until he had experienced the grief [and subsequent rage] of losing his wife. His use of his wife’s death to understand the Ilongot’s bereavement was imperative to his comprehension of an aspect of their culture. Without the admittance of his misunderstanding, the culture would be misrepresented forever[1]. Anthropologists and Ethnographers have a responsibility to themselves to be truthful, but more importantly they have a responsibility to the cultures they study. By including the tragic death of his wife, Resaldo is able to understand what the ritual of headhunting me...
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...t’s photograph. Fortunately, his ability to gather information and organize it [through hours of dictation from his tape recorder] was successful in giving the reader a comprehensive [slightly glamorized] result.
Reflexivity, as with any tool, can be overused. The writer must realize that the ethnography is the result of studying a culture and the recording of their culture is the most important aspect of the writing. When a personal experience can bring a better understanding to the reader then it should be used. The establishment of authority is necessary so that the reader can relate to the ethnographer, however too much emphasis on that aspect can give discredit the ethnography.
[1] Resaldo had misunderstood the Ilongot’s ritual of headhunting for many years and his new introduction to his book addresses the revelation that came after his wife’s death.
Sir Raymond Firth famously said that ethnography “makes the exotic familiar and the familiar exotic.” You mainly hear stories of ethnographers and anthropologist going to other countries to study societies that are fascinating and unknown so that we can become familiar with their culture and understand. This is how we make the exotic familiar. Within our own country we are under the impression that because we live around these people we know them and there is nothing to learn, but when we step in and begin to observe what’s in our own backyard we realize there are things that we don’t know. This is what Philippe Bourgois and Jeff Schonberg have done in Righteous Dopefiend.
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation malnutrition and child death were common occurrence here; rape and murder were not unfamiliar too. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world. When working in the fincas, she and her people struggled to survive, living at the mercy of wealthy landowners in an overcrowded, miserable environment. By the time Rigoberta was eight years old she was hard working and ...
photographs of the pictographs and talking about them to several people. His second visit to the
In the book titled Around the World in 30 Years, Barbara Gallatin Anderson’s makes a precise and convincing argument regarding the acts of being a cultural anthropologist. Her humor, attention to detail, and familiar analogies really allow for a wholesome and educating experience for the reader. Her credible sources and uniform writing structure benefits the information. Simply, the book represents an insider’s look into the life of a cultural anthropologist who is getting the insider’s look to the lives of everybody
As a scholar invested in the progression of the field of Native American material cultural studies, I consistently recondition my understanding of both epistemology and the appropriate ways to approach cultural circumstances of the so-called “Other” through personal encounters and the shared experiences of my contemporaries. My own ethical position is forever fluid, negotiated by both Native and non-Native sources as I attempt to find ground in what exactly I intend to do (outside of an occupation) with the knowledge I accumulate. Perhaps the most vulnerable facet of existence in the world of academia is the ease that comes in the failure to compromise one’s own advancement for the well-being of those being studied. Barre Toelken is an encouraging exception to this conundrum, considering his explicit analysis of both Navajo and Western ethics in the case of the Hugh Yellowman tapes. His essay argues for an approach that surrenders the fieldworker’s hypothetical gain to the socio-emotional needs of subjects’ epistemological structure and, most intriguingly, he treats ethnographic materials as praxis rather than data. After years of apprehension with the objectifying habits of cultural anthropology, a discipline internally dithered by the bickering of Science vs. Humanities, I am finally moved to disengage from such authoritatively based methods altogether as a result of Toelken’s example.
Baseball is not a difficult game to comprehend, but it can a very long time to achieve a high level of performance. Usually one starts playing this game at a very young age and the first thing they start out with is throwing. Throwing a baseball involves exploiting all major muscle groups in the body to generate a large torque on the arm that will in turn create a high potential for speed when it is released.
The Return to Laughter is a fictionalized account by Elenore Smith Bowen about her experiences with the Tiv culture in Africa. It describes her struggles to learn and understand the local culture and beliefs, and juxtaposes her own conflicts, morals and beliefs. Bowen engages in what anthropologists termed participant-observation. The anthropologist made a few mistakes that provided revelations about herself and the Tiv people. Language difficulties provide the greatest barrier: as when the researcher is trying to understand the context of the conversation, while still struggling with the intricacy of a difficult language. Secondly, like most anthropologists Bowen knew that social relationships are a research requirement: informants are needed, yet she quickly realized that identification with one family, status or group in the society could hinder other critical relationships. These lessons are among a few that the anthropologist seeks to overcome. This essay will discuss that culture and language are dependent on each other and how forming social relationships can propel research and reveal insightful knowledge into a culture, while possibly hindering other useful information.
...pecially with the use of DTC advertising, to such a wide range of afflictions greatly increased their consumer base, but one of them proved to be deadly. In 1999, four years after Lilly sent study results to the U.S. Food and Drug Administration showing Zyprexa didn’t alleviate dementia symptoms in older patients, it began marketing the drug to those very people, according to documents unsealed in insurer suits against the company for overpayment.(Applbaum, 248). Soon after it began to be used in those suffering from dementia, there were studies produces that showed an increase in death rate among elderly patients taking Zyprexa. In January of 2009, Eli Lilly and Company, who produced the drug, ended up settling the lawsuit and agreed to pay $1.415 billion which was one of the biggest corporate settlements in the history of pharmaceutical companies (Applbaum, 237).
Most people don’t think of baseball as a high risk injury sport. Unlike football, hockey or boxing, baseball seems tame in comparison. While it’s true that baseball is not a high contact sport, a variety of injuries can occur to the players in virtually every part of the players body but most notably in the shoulder; some of these injuries can be career ending.
Beginning with ethnohistory, which includes anthropology, the beginnings of the different studies of mankind are introduced, when the book then jumps to a postcolonial perspective the views of the future are pointed to the mistakes of the past. Each theory has a purpose to explaining the views and studies of different historians around the world. This essay will compare my views on ethnohistory combined with anthropology versus the views of postcolonial history.
Not only this, but anthropologists will also employ Ethnography, writing down a description and analysis, based upon the fieldwork. This helps keep a record of what was learned, while also keeping the culture being studied under its own viewpoint. These factors help impact the analysis of a culture, while still being observed under a cultural relativism outlook.
"Understanding the Mechanics of Throwing a Baseball May Help Protect the Shoulder and Elbow ." Baseball Pitching. Web. 30 Apr. 2014. .
The Manhattan Project was one of the first outlets America used to show the era of scientific triumph. The directors of this project, J. Robert Oppenheimer, Albert Einstein, Leo Szilard and General Groves played a big contribution in the outcome of World War II. I have researched the argument of(that) the Manhattan Project being(was) vital for the legitimate ending to World War II. While other(s) some(take out some amd put could) say(that) they could have not dropped the second bomb, or(take out or) since Japanese Prime Minister Suzuki formed a new War cabinet to bring the war to end on its own. (Stoff, Michael B., Fanton, Jonathon, F., William, Hal, R., EDT. Al. 1991, p. 1991). This project had many different components for it to run successfully. Components such as theology and applied sciences were used. Oppenheimer was the main administrator credited to put the organization together. I will cover how(take out how) the time periods from 1938 (the discovery of Nuclear Fission) to 1945 (when the atomic bombs were dropped on Japan.) This major contribution is important today because the technology and the leap of science were emphasized greatly during the war. I will also be covering some results and life after the two bombs(were) set off. In the book “The Manhattan Project” by Jeff Hughes, during the 1930s, America was not the only country to research the secrets of nuclear transmutation. This justifies one of my points that the bombs were not a rational decision made by the Truman administration. The elements and materials needed to create the atomic bombs were not only the U.S’s call. Discoveries(that were) made in a short amount of time and having to put a team together to make the world’s first weapons of mass destruction is ...
Peter Ilyich Tchaikovsky, also spelled Pyotr Ilyich Tchaikovsky, was born in Votkinsk, in the city of Vyatka, Russia, May 7, 1840. Second in a family of five sons and one daughter, to whom he was extremely devoted. Once in his early teens when he was in school at St. Petersburg and his mother started to drive to another city, he had to be held back while she got into the carriage, and the moment he was free ran and tried to hold the wheels.
It analyzes similarities and differences in various cultures and societies. Culture is learned and affects our perception of the world throughout our life. Overtime, a sense of cultural superiority is formed amongst individuals who are constantly exposed to their own culture. Anthropology can help eliminate culturally based biases, also known as ethnocentrism. It is a common practice we all in engage in when evaluating other cultures, however, by practicing anthropology this allows us to learn about other cultures by placing themselves into the cultural environment allows us to learn the traditions and customs by experience. Marjorie Shostak`s study of the !Kung people revealed that they organized themselves differently than Western cultures, which included solving conflicts with discussion, communal behavior, and basic living traditions. Moreover, by interviewing and living in this cultural environment, Shostak was able to empathize with the !Kung people and she also considered that all humans share an emotional life, which is important when studying the history of our human