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Chapter 4 criminology criminal justice system
Chapter 4 criminology criminal justice system
Chapter 4 criminology criminal justice system
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Editorial: Redfern riot shouldn’t be prosecuted
THE POLICE criticism toward residents of a small inner-city Sydney suburb of Waterloo must signal the end of society and media depictions that has created an inability to deem the residents’ constant claim of police harassment and violence. It is time we should accept the grim fact that many existing attitudes towards the most disadvantaged people, Indigenous Australians, are part of this mayhem-like problem.
The public intensely curved its attention toward what happened in NSW on February 15. A 17-year-old Indigenous boy, Thomas Hickey – the most common being “TJ” – died in hospital, a day after injuring himself whilst chased by the police. This was enough to trigger the community to regards the event as a “death in custody” case.
Pursued by cops as he was on his way from visiting his mother at Redfern block, TJ was terrified of the past police beat-up. Police impaled him on a metal fence and removed and searched him devoid-of stopping the blood loss, presumably a little girl called an ambulance. Before this traumatic death occurs, there has been constant police presence within Redfern block. Situated in Waterloo suburb, the block is the heritage place of Indigenous since granted in the early 1970s. Victoria Dunbar, a resident who has lived in the area for years, told Green Left Weekly of an everyday police hunt of black chaps in the area. Besides, police has restricts most youths, a 7:30pm curfew has abolish “football and basketball practice”. Moreover, residents claim police has shuts streets surrounding the residential block. These everyday situations didn’t only impinge on the Hickeys but the entire young man in the community.
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...an. That hatred and misconception between the two made media representation and politician glib rhetoric against them became larger. This is definitely how it starts.
Indubitably, media has been insistent on the recurring violent in this community. Print media such as Murdoch and Fairfax have focussed on the pessimistic. The words constantly used to describe Aboriginal community are “alcohol, drugs, poverty and violence”. This portrayal – if not putted to an end – will not change our society way of depicting on Indigenous.
That is why an essential, most imperative summit missed by NSW and the federal government in the past years was to bulldoze media exploitation of Indigenous. In future, this burning flame must be extinguished in order to re-establish Aboriginal aspects of this country and to reunite them with migrants. Or else, if not, will keep burning.
Vicki Sentas and Nicholas Cowdery, ‘Focus on police, not the laws’ (2013) Sydney Morning Herald Online
This relation believes that the “law shapes --and is shaped by-- the society in which it operates (Elizabeth Comack,2014) As people our interactions and experiences are administered by our social positioning in society, and that social location is conditioned by three key elements: our race, class, and gender. These three elements have been used to divide, separate and categorize society. (Comeck,2014) . Racial profiling is something that I believe is extremely evident in Canada. Racial profiling is defined as targeting individuals for law enforcement based on the colour of their skin, which can lead to practices like carding. (Chan, 2007). Carding is a police practice that involves stopping, questioning and documenting people in mostly non-criminal encounters. (Chan, 2007) Stopping people on the street for no reason to ask them who they are, and what they are up to is outrageous and can have fatal consequences. On September 24, 2014, at 10:00pm Jermaine Carby was sitting in the passenger seat of his friend’s car while out for a drive. They were pulled over for a traffic stop in Brampton by a Peel police officer. This police officer went around to the passenger’s side and asked Carby for his identity so he could card him. When conducting this street check the officer discovered the Vancouver had a warrant for his arrest. Allegedly, this is when Carby started threatening officers with a large knife. A knife that witnesses nor
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.
The idea that indigenous Australian communities are underprivileged and do not receive the same justice that the white community accrues is represented through Jay Swan and his interactions with the corrupt white police officers and the indigenous locals of the town. My empathetic response to the text as a whole was influenced directly by way the text constructs these ideas as well as my knowledge of the way indigenous Australians are represented in the mainstream media and the behaviour of the police force as an institution. These contextual factors and the way Sen has constructed ideas influenced me to empathise with the indigenous
We as Australians are completely unaware of all the suffering, sorrow and sadness we’ve placed upon the Aboriginal people since we set foot on their land. We’ve killed them in cold blood as we’ve had several disagreements with the Aboriginal people. Evidence even shows that all Tasmanian Aboriginals were killed and become completely extinct. We’ve given them diseases which they never used to contract and have wiped out the majority of their people and we even took Aboriginal children away from their own biological parents. The idea behind this was so they would then breed with other Australians which would rid of their full-tribal blood, making them become extinct. Thes...
LaPrairie, C. (1998). The new justice: Some implications for aboriginal communities. Canadian Journal of Criminology. 40 (1), 61-79.
The Aboriginal Legal Services was an Aboriginal organisation generated by these activists to defend Black People’s rights and of families who passed away in custody. Across the country there have been many alarming deaths in prison and police custody which caused a real distress in the early 1980s amongst the Aboriginal community. During an investigation conducted by the RCIADIC nearly 99 deaths occurred in police custody in one average year. The difficult interaction between CJS and Aboriginal’s into Aboriginal Deaths in custody according to the Royal Commission has had an essential impact of
On April 24th 2009, Richard Moore was severely beaten by two Toronto police constables, Edward Ing and John Cruz. Moore’s injuries consisted of fractured ribs and his scalp was cut which he needed to get stitches for (Edwards). This encounter between poli...
...rial covered in the unit Aboriginal People that I have been studying at the University of Notre Dame Fremantle, Aboriginal people have had a long history of being subjected to dispossession and discriminatory acts that has been keep quite for too long. By standing together we are far more likely to achieve long lasting positive outcomes and a better future for all Australians.
Pinot, S, Wardlow, G, 'Political Violence', Australian Institute of Criminology, 1989, Retrieved 15 March 2011,
Comack, E. (2012). Racialized policing: Aboriginal people's encounters with the police. Black Point, Nova Scotia: Fernwood Publishing.
Aboriginal communities experience oppression and live in quieter urban and rural areas. Due to this, they are not able to benefit from society’s organizations as the residents in the busy cities do. Therefore, they need more support from the city officials to be safe when experiencing violence. However, the communities they live in are not providing them with the resources to overcome violence. Functionalism explains the members need to benefit more from police forces; this helps emphasize that police officers must develop safer shelters and protocols. Meaning, they can create secure community buildings for the citizens to be protected in by a higher authority. Likewise, the officials are the only individuals who can attempt to stop the murders from reoccurring by solving the murder cases and charging the person. The police influence society’s wellbeing, and by not protecting Aboriginal community’s lives, they contribute to the deaths and society moves away from
The gross over representation of indigenous people in the Australian criminal justice system (CJS) is so disturbingly evident that it is never the source of debate. Rather it is the starting point of discussions centring on the source and solutions to this prominent social, cultural and political issue. Discourse surrounds not only the economic and social disadvantage of indigenous communities, but also the systemic racism and continuing intergenerational trauma resulting for the unjust colonisation of a nation which has profited whites at the detriment to indigenous people throughout history. In respect to the currently CJS, trepidations are raised by indigenous communities around the lack of culturally diverse laws and punishments within the system. The overtly western system does not provide a viable space for indigenous
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
The ability of police to exercise discretion was originally designed to allow officers to maintain the peace by allowing certain types of crime to remain unpunished in certain circumstances. This essay will aim to explore the issue of police discretion that suggests that the application of discretion works against the interests of Aboriginal and Torres Strait Islander peoples. In drawing this conclusion, this essay will examine the relationship between policing ideals and the use of discretionary powers and the relationship between policing attitudes and the use of discretionary powers. A discussion regarding the use of police discretion towards Aboriginal and Torres Strait Islander peoples can scarcely be mentioned without making reference to arguably the greatest failing by a police officer since indigenous Australians were formally recognised as citizens. Further to this, the case of Mulrunji Doomadgee (Cameron) will be examined from the point of view of officer discretionary powers. The penultimate point to be made will involve the Anglo Australian response to this case as well as the ongoing relationship between indigenous Australians and the institutions that govern them. As mentioned, the first point will involve policing ideals and their relationship to discretionary powers.