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Recommended: Rape in America
Block, Sharon. Rape and Sexual Power in Early America. Chapel Hill: University of North Carolina Press, 2006.
Thesis: Block argues that both “known” men and unknown rape victims were vital to connecting rape to Early American social and sexual power (15). This is important because according to Block, “Rape was a part of the architecture of early American racial and gender hierarchies that used women’s bodies to delineate its rules and boundaries (241).”
Themes: One of the first themes of the text is “reluctant resistance.” This theme is apparent throughout the text as well because it spoke large volumes for the colonial/early republic culture of America. Women were supposed to be reluctant of any sexual advance, lest they be seen as immoral, so men could not properly determine if the reluctance was true, or
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Print culture utilized rape announcements to perpetuate and add to the wedge between the races, and further promote the superiority of the white race. Through print culture, rape was represented as a “black-on-white” crime, with any reported “white” rapes being an anomaly (200). When a white man was convicted of rape, his race was typically left out of the description of the crime (201). White men for both their purity and their immorality used white women; when a black man raped a white woman, she was pure and innocent, but when a white woman charged a white man with rape, her character was tarnished and she was portrayed as unchaste (206). Another theme of the text was patriarchy. Patriarchy was key for a woman’s innocence or her demise. A woman was not deemed trustable enough to judge her own consent, and had to rely on the testimonies and judgments of a male protector to ensure that her testimony was heard, believed, and she was not morally ruined (40,123). Attackers would often seek absolution from fathers rather than the actual victim, because the woman was of little importance
Women of color are treated differently; law does not function as a social mediator between relationships of all people. The focus is on women of colour and how non-white communities are considered inherently violent. By such stereotypes, rape myths create a belief that certain races are more dangerous than others, creating fear based on the social construction of society. Using the ``Slut Walk`` article as an example: women have argued ``it is different for a white middle class women to wear something slutty and march in a parade than a women of colour.`` Due to the social construction black woman are more likely to have their characters stereotype and are seen more promiscuous compared to white woman. (Julie Dowsett Lecture).Stereotyping has even gone so far where a police official made a comment about York university students, referring to the females saying “they should not dress like a slut” to reduce assault (Slutwalk 249). Such rape myths put women on the line, claiming that it is their fault for getting sexually assaulted because they provoke men. “Such stereotypical assumptions find their roots in many cultures, including our own. They no longer, however, find a place in Canadian law” (R. v. Ewanchuck
In The Murder of Helen Jewett, Patricia Cohen uses one of the most trivial murders during the 1800’s to illustrate the sexiest society accommodations to the privileged, hypocritical tunneled views toward sexual behavior, and the exploitation of legal codes, use of tabloid journalism, and politics. Taking the fact that woman was made from taking a rib from man was more than biblical knowledge, but incorporated into the male belief that a woman’s place is determined by the man. Helen had the proper rearing a maid servant, but how did she fall so far from grace. Judge Weston properly takes credit for rearing her with the proper strictness and education. Was Helen seduced at an early age and introduced to sexual perversions that were more persuasive that the bible belt life that the Weston’s tried to live? Was Helen simply a woman who knew how to use what she had to get what she wanted? Through personal correspondence, legal documentation, census reports, paintings, and newspapers we are able to make our own determinations. Cohen provides more than enough background and history to allow any one to make their own opinion how the murder of a woman could be turned into a side show at a circus.
Schneider L, Mori L, Lambert P, Wong A. The Role of Gender and Ethnicity in Perceptions of Rape and Its Aftereffects. Sex Roles [serial on the Internet]. (2009, Mar), [cited March 16, 2014]; 60(5/6): 410-421. Available from: SocINDEX with Full Text.
Susan Brownmiller’s excerpt Against Our Will: Men, Women, and Rape written in 1975 explores rape. It argues that from the beginning of time men had an advantage over women because their genitalia can serve as a weapon, which, in turn, generates constant fear. “Rape provides a sufficient threat to keep all women in a constant state of intimidation, forever conscious of the knowledge that the biological tool must be held in awe for it may turn to weapon with sudden swiftness borne of harmful intent”(Brownmiller, 312). Females are subjected to the harsh reality of rape at a young age through fairytales such as Little Red Riding Hood. Stories like these emphasize how weak women are and how heroic, brave and strong men are. Susan Brownmiller believes that the way to destroy the idea that “you can’t thread a moving needle,” and “no women can be raped against her will” by spreading awareness about rape and how it is a moral wrongdoing and punishable under the
Regina Kunzel is an historian of gender and sexuality in the 20th-century U.S . whose research focuses on the twined histories of difference and normalcy, the regulatory force of carceral institutions, and relationships between expert discourses and the self-representations of historical subjects. Kunzel’s most recent book, Criminal Intimacy: Prison and the Uneven History of Modern American Sexuality (University of Chicago Press, 2008), examines the social and sexual world made by prisoners over the course of the nineteenth and twentieth centuries and tracks its meaning for the formation of modern sexuality. Criminal Intimacy was awarded the American Historical Association’s John Boswell Prize, the Modern Language Association’s Alan Bray Memorial
In the article, Rape, Racism, and the Myth of the Black Rapist, the author, Angela Davis, discusses on the creation of the myth of the black rapist. This article brings two main ideas together to in order to make a valid argument to why both claims are false and hold no legitimacy. Davis argues that one was created in order to cover up for the other I order to veil the true offenders of sexual abuse. Davis also elaborates on the issue by adding to the argument and stating that white women are also being affected by these myths in a negative way because of the women’s bodies are being perceived as a right.
Throughout literature and truth there is always a steady progression of sexism and gender roles. A tradition of fathers passing it down to sons and them passing down to their sons and so on and so forth, however, the trend does not stop there, with women being taught to be docile and meek, while men provide, there is a mentality that is taught along with it. In The Color of Water, McBride's mother describes being raped by her father, the provider and protector of the household. She recalled, “Anytime he had a chance he’s try to get close to me or crawl into my bed with me and molest me… But it affected me in a lot of ways, what he did to me. I had very low self-esteem as a child, which i kept with me for many, many, years.” (McBride 43). Because
One of the most horrible things that has erupted from the subjugation of women is rape culture. Rape culture is the downplaying of the crime of rape to appease the violator, the accusation that the victim made a choice that led to their rape, or even jokes that suggest rape. According to Jessica Valenti’s, “In Rape Tragedies, the Shame Is Ours,” in today's world many people give in to rape culture by participating in these acts that somehow change our mindsets into believing that, “it is more shameful to be raped than to be a rapist”. Once ...
Cross-cultural research has shown that rape is most common in cultures that are dominated by males and violence. This means cultures in which males dominate the political decisions and cultures adhering to the male ideology of toughness, interpersonal violence and war (Groth 7). In a culture of people with more traditional or sexist gender role, attitudes are more tolerant of rape than are people with more nontraditional attitudes. Traditional men are more likely to report that they would commit rape if they knew they would not be caught; some researchers have found that a traditional man is much more likely to commit a rape than a nontraditional man is. Many attitudes in our culture perpetuate rape, for example: A husband is entitled to have sex with his wife," "A 'real man' never passes up a chance to have sex," and, "A women who 'leads a man on' deserves what she gets (Growth 7). “ Some media depictions may promote rape. Many movies make violence appear attractive and some movies convey myths about rape. Such as slasher films that make violence seem exciting, or movies suggesting that women like to be forced to have sex or that women's only value...
The author states the due to the sexulation of slavery in Kanas during the 1850s, the North used the South’s specious reputation of violence to print propaganda to hurt them politically. The article focuses on the history of slavery and the way the slave state was portrayed by the North. Kansas was referred to as white women specifically. This method of propaganda by the North used all sorts of media like newspapers and political cartoons to represent the state of Kansas being “raped and taken advantage of” by pro slavery men. The rise of sexual violence came into the eyes of the public after "Godey's Lady's Book" published a report on the politically motivated sexual assault of Lucretia. However, despite the reports and reputation of rape
The value of a woman as a mother, wife, sister, daughter or aunt has been replaced for sexual please. Greed and perversion disguised as men chose to debase America’s women and children for their own selfish gain. Child sexual exploitation is the most hidden form of child abuse in the U.S. and North America today. It is the nation’s least recognized epidemic. The overwhelming majority of children forced to sell their bodies on the street are girls. Young boys face hardship and abuse as well, but they often fend for themselves to survive. The girls, on the other hand, inevitably fall victim to pimps and organized trafficking networks. (Sher, pg. V)
women to stay or become chaste. And this story still exist today just because it shows how
Rape Culture Many of the attitudes, beliefs, and mistaken ideas about rape have been with us for centuries. By looking at myths, such as “women ask for it,” and “it would do some women good to get raped,” from a historical perspective, leads us to better understanding how they evolved. Women are still seen as the property of men, and are protected as such. Men and women are still taught to occupy very different roles in today’s world.
Many of the attitudes, beliefs, and mistaken ideas about rape have been with us for centuries. By looking at myths, such as “women ask for it,” and “women secretly enjoy rape,” from a historical perspective, can lead us for better understanding how they evolved. Much stems back to the idea that women are still seen as the property of men, and are protected as such. Men and women are still taught to occupy very different roles in today’s world. Men a...
Ehrhart, Julie K. Campus Gang Rape: Party Games? Washington: Association of American Colleges Gordon, Margaret T. The Female Fear. New York: The Free Press (•1989)