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Essay on the ramayana as a hero
Essay on the ramayana as a hero
Loyalty in war
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Rama as an Empire Builder
The story of the Ramayana reminds me much of the hard times that USA is in today. I see many similarities between Rama and the USA. Rama is a warrior against evil, and so the United States are claiming. He creates a strong army, which fights by his side until the end.
He has allies that contains people such as Sugreeva whom he helped to retain his kingdom from his evil brother. So Sugreeva felt a strong feeling of loyalty towards Rama and it made him fight to the end by Rama’s side. Loyalty is the most important characteristics that an army can have.
The ideological stand point here is good vs. evil. Rama and his allies are the good battling against evil. Rama had allies who understood his cause and went in to fight with him to the end. Since Rama was a hum...
What these heroes of the past have in common is that they took action of what they truly believe is right. The best way to respond to conflict is based on a person’s general judgment on what they think is right or wrong, this will show how they take action during conflict.
...rned the essential plans that a leader would need to lead him troops. He also had the morale and spirits to keep the troops ready to fight for the freedom they wanted, as well as his ability to command such troops in placement and tactics.
Imperialism in India British imperialism in India had many positive and negative effects on both the mother country, Britain and the colony, India. Many people would argue which effects were more prominent in these countries, and some would agree that they were equal. But in both cases, there were actually both. In India, the British colonization had more positive effects than negative. For instance, when the British colonized India they built 40,000 miles of railroad and 70,000 miles of paved roadway.
An empire is, literally, a group of nations or peoples ruled over by an emperor, empress, or other powerful sovereign or government. However, what is sacrificed or given up during the process of creating and maintaining an empire; what is the “cost” of empire? In the Aeneid of Virgil, Virgil depicts these costs from three different perspectives. The first viewpoint is on a personal level; during the course of the epic, Aeneas paid the price when his father, wife, lover, and son of his ally were killed, or killed themselves. The second perspective is on a much grander scale, claiming that cultures and beliefs of other nations will either be retained or destroyed while creating and expanding the empire through almost constant and necessary war. Lastly, a cost is associated not only before, but even after constructing the empire; the emperor or leader will face (almost certainly clandestine) opposition to his methods of the formation or rule of the empire. This premise is largely supported by Virgil himself because the epic in its entirety is both a commendation and more importantly, a criticism of Rome, ingeniously crafted and written right under the emperor’s nose. For these reasons, the cost of empire is defined like so: that in order to create the empire, the pain brought about by the death of many individuals, possibly cherished by the founder, is required; the combination, assimilation or destruction of many other cultures by means of necessary war will occur; and the recognition of the formation of opposition who will contradict the customs of the empire is inevitable.
Their similar qualities are strange due to the fact that these two epics were written in such different cultures, time periods, and probably mindsets. The Epic of Gilgamesh tried to describe the Sumerian beliefs, as well as the Sumerian 's culture. It appears that they used fighting to find out the best among them in war and to see who was worthy to rule kingdom. For example, we can consider Enkidu and Gilgamesh’s first battle. Everything is viewed as a battle in this culture, and at the end of each journey is the key to more wisdom. Hinduism however is kind of same but in different ways. In Rama 's culture, to obtain wisdom and knowledge, one has to be patient and finish his sacred duty. However, people have to fulfill the sacred duty by not fighting or battling for power, rather through the moral behavior and virtue. “Hinduism is all about being humble and leading your life in a way that will make the after-life even greater. It is about being truthful to their dharma and letting things happen in its way” (Narayan 23). Both Rama and Gilgamesh are epic heroes to their own culture. Different lifestyles will show up with the encounter of different believes. It’s usual to find one god or hero in every culture that it worships for hope and guidance. Thus, their similar characteristics represent this common archetype of a hero that every culture looks
“There is heroism in crime as well as in virtue. Vice and infamy have their altars and their religion.” William Halzlitt, a British writer, once said this on the subject of heroism. His personal view, reflected in this quote, was that the evil and the righteous can be heroes. Everyone has a different view on heroism. Some may view Odysseus from the Odyssey, a fighter and soldier, as a hero, and others may view Mahatma Gandhi, humanitarian and pacifist, as a hero. Although Odysseus from the Odyssey and Mahatma Gandhi, a prominent figure in the fight for India’s independence, are both known to be heroes because they are brave, they are different because Odysseus used deceit to reach his home while Gandhi used his morals and honor to fight against bigotry.
... inability to make a decision lands him in the middle. His unwillingness to pick a side does not affect his moral compass however, he believes that regardless of what the Arab did he deserves the right to choose and be free from societies laws because they are flawed.
The Ramayana is the most famous and well-known of all Indian epics, originally based on an epic poem it has taken many variations and forms over the centuries. Traditionally the story centers on the hero Prince Rama, who is the embodiment of virtue and perseverance, as he is wrongfully denied his birthright of being crowned king and instead is unjustly exiled into the forest where he encounters his fair share of dilemma. In R. K. Narayan’s condensed, modern version of The Ramayana the classic conflict of duality is a predominant theme, as Rama faces many instances of uncertainty and trivial chaos which are eventually balanced by order and goodness under the laws of karmic causation and dharma alike which he virtuously strives to uphold. Nina
One of the most famous protagonists ever known, Ulysses is, indeed, a legendary warrior whose heroism shines in every way. Ulysses is a epic hero because he is wise and looks at the outcomes of his actions, is dedicated to pursue his goals, and will stop at nothing to get it, and is aware of everything around him thus, leading him to make careful decisions.
Ashurbanipal was the last great ruler of Assyria. He greatly expanded the territory of Assyria by conquering Egypt and a war-torn Elam. When he conquered Egypt, he recognized that he could not control it himself, and so divided it between two kings loyal to him. However, a deposed Egyptian ruler living in Nubia lead a revolt and conquered Egypt back from the Assyrians. He also expanded the empire by capturing several vassal states and forcing them to swear loyalty to him. When there was a rebellion in Babylon, Ashurbanipal stormed in and seized and burned the Babylonians. When Ashurbanipal died, the empire collapsed.
One of the most striking relationships throughout the entire Rāmāyaṇa is that between India's epic hero Rāma and his half-brother Lakṣmaṇa. What is interesting about this affair is Lakṣmaṇa's pure fidelity toward his brother and all his goals. While Rāma is the king on leave throughout most of the Hindu epic, Lakṣmaṇa acts more or less as his royal servant and bodyguard of his most prized possession, that being Rāma's wife, Sītā. Interestingly enough, Lakṣmaṇa is very much an intelligent being himself, and one who revels in the longevity of his brother's interests and aims. This paper will deal with how these Lakṣmaṇa creates himself as the most loyal of companions within the first book of the Rāmāyaṇa. In the Bāla Kāṇḍa, Vālmīki sets forth the ideal relationship between the brothers, which only grows stronger and allows the story to finish at the termination of the Uttara Kāṇḍa.
No matter who you are and what your status is in the world there will always be something you desire that you can’t have, it’s about being happy with what you are given, or taking action and getting what you desire. Temptation goes along with that in a sense of it being someone or something you want, usually there is a reason you don’t have it or a reason why you shouldn’t have it. Both of these rolls take place in The Ramayana and Siddhartha.
In R.K. Narayan’s version of The Ramayana, Rama used dharma to represent the ideal qualities of kingship by adhering to the social conventions of constructs like caste, class, gender, and race, and set an example for all as to how to form a cohesive society.
Srinivasa Ramanujan was one of India's greatest mathematical geniuses. He made contributions to the analytical theory of numbers and worked on elliptic functions, continued fractions, and infinite series.