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“Michael, you’re Asian. Shouldn’t you be good at math?” Questions similar to the previous stated are never ending occurrences that summarize my upbringing as an Asian-American.
I roll my eyes and politely state that race does not automatically equate a certain level of intelligence. As a response, I often receive a scoff and a passive aggressive “whatever.” On another account, I remember a peer who had stated that “racism against Asians does not exist” and my jaw dropped agape. Racism against the Asian-American community existed throughout the later half of American history and is indirectly normalized in modern society through appropriation of Asian culture, stereotypes, and media portrayal. …show more content…
Throughout the latter half of American history, the Asian-Americans at the time had been discriminated against severely.
This discrimination initially began with the Naturalization Act of 1790, allowing free white-men of “good character” naturalization while excluding Native Americans, indentured servants, free Blacks, and Asians. In addition to extreme acts, the Chinese Exclusion Act, signed in 1882, had prohibited the Chinese from entering our country. Another example of the racism Asian-Americans faced occurred during World War II due to the war’s propaganda and the slurs that came about as a result of the war. The historical background of Asian-Americans and racism not only left scarring tendencies, but managed to transcend into modern society within a lower degree. Our progressive society is accompanied by two concepts that the population has the tendency to confuse: cultural appropriation versus cultural appreciation. In layman's terms, cultural appropriation continues to disenfranchise a group; in contrast, appreciation which shows respect for the culture. An example of appropriating culture would be when an individual would get a tattoo of Asian script because “it looked cool” for an “aesthetic” when they have no clue as to its
meaning. In addition, Asian portrayal in modern media emphasizes and allows Asian stereotypes to be accepted and perceived as normal. Examples of such stereotypes include, but are not limited to, superior academic success, shyness and compliance, and radical cultural practices. Throughout my childhood, I have always had stereotypes used against me and people used them to assume my character and lifestyle. Also these stereotypes harm the Asian community in media as majorities normalize the blatant racism, such as having Asians acting as nerds and freaks. However this action is counteracted in shows such as Fresh Off the Boat, where the primary focus of the show is on a strong willed Asian-American family living everyday life in Florida against societal expectations of Asians impressed upon them. Coupled with the blatant stereotypes, Asians are either perceived to be extremely rich or poor, due to the assumption of their careers. The racism against Asian-Americans in our society prolonged for decades and our ancestors allowed the act to facilitate and move into our generation. The harm that exists to this day through appropriation and stereotypical media portrayal can negatively affect future perceptions of the Asian community and the underlying degradation will differ from what this community stands for.
One particular ethnic group that suffered severe discrimination was the Chinese people. They first came to America for several reasons. One of them was the gold rush in California in 1849, in which they were included in a group of immigrants called the “Forty-Niners” (179). From gold mining, they switched to other jobs with resulted in the rise of anti-Chinese sentiments. People felt that Chinese people were taking the jobs away from them, because Chinese people worked for much smaller salaries that businesses preferred. This mindset gave way to the creation of The Chinese Exclusion Act passed in 1882, which prohibits more Chinese immigrants from coming to America. In addition, the act states “no State or court of the United States shall admit Chinese to citizenship”. Like the Naturalization Act, the Chinese Exclusion Act was created to hinder Chinese people from becoming citizens so that America could remain homogenously white (186). It also aimed to stop Chinese people from establishing a bigger community in the country in hopes of eliminating the threat of competition to their white counterparts (186). Like African-Americans, Chinese people were considered racially inferior and have struggled to prove that they were worthy to be called true Americans, rather than
Japanese immigration rose in 1882 after the Chinese Exclusion Act. This was in part to fill the gaps in the labor supply. These Japanese in turn were discriminated against. Much of the American prejudice against the Japanese was carried over from feelings about the Chinese. The ideas were that the Japanese were racially inferior, cruel, crafty, and threatening (222). It is also apparent by social distance scales that extreme prejudice existed at the time against the Japanese. In 1946 they ranked at the very bottom of the list, even under the more traditionally stigmatized groups such as the Mexican Americans, African Americans, and other racially identifiable groups (38).
The Asian Exclusion Act of 1924 eventually superseded the Gentlemen’s Agreement and was quite possibly the most exclusionary immigration policy the the US had ever enacted. The Immigration Act of 1924, otherwise known as the Oriental Exclusion Act, was signed on July 1, 1924, banning all Asian immigrants into United States and effectively ending the first wave of Korean immigration until the end of World War II (Son I). The 1924 Immigration Act stemmed from nativists who petitioned for implementing “immigration restriction” as means of bottlenecking the influx of “undesirable foreigners” (Lee 134). The objective of this Act was to significantly decrease the inflow of “eastern and southern European immigrants” and outright banned Asian immigration
Keith, Zak. “Anti-Chinese USA: Racism and Discrimination from the Onset” Zac Keith. 2009. Web. 5 May 2014.
Many scenarios have shown racialized groups in different ways including the Asian/ Asian Americans. The Chinese Exclusion Act started a racialized group where the Chinese could not come to the United States. The Quota System significantly reduced European immigration, and all immigration for East Asia was banned by the National Origins Act. These Asians were being judged on their nationality onscreen through stereotypes. From white wages and standards of living being threatened, the Asians began being racialized through stereotypes on screen and off screen.
As a minority, coming from an international country to a foreign nation has been the most crucial decision that my family has concluded to live the possibility of the "American Dream". However, growing up as an Asian-American student wasn’t simple; I was faced with the challenge of malicious racial slurs, spiteful judgment, and unjustified condemnation that attacked my family's decision to come to America.
America’s well–entrenched racism against Asians resulted in enhanced levels of brutality against Japanese soldiers, when compared to the other enemy soldiers they encountered during World War II. Legislation in the United States demonstrated racism against Asians for decades. Asian immigrants and citizens fought these discriminatory rulings, only to receive opposition against their plight. Persistent racial discrimination towards the Japanese caused a sense of resentment of Japanese soldiers in the United States military. During several campaigns, American General Infantry displayed ruthlessness against Japanese conduct of war.
Erika Lee’s “The ‘Yellow Peril’ and Asian Exclusion in the Americas” goes in depth on the topic of Asian exclusion in the early 1900s. As previously discussed in last week’s presentation, the 1882 Chinese Exclusion Act was the first antiracial law. What we did not discuss was that it was the law that set the trend for anti-racial laws against Asians in other countries as well.
The video, Asian Americans Respond to Racists Comments shows us the many ways how stereotypes shape a person. Safiya Nygaard says, “All stereotypes have a way to make a person feel bad about themselves especially when you do not have anything to feel bad about.” If stereotypes didn’t exist then we would not have anything to feel bad about. People would have no judgments, which would make us become emotionless because we do not have any opinions about anyone. We also wouldn’t have any disagreements or agreements, which both leads to no fights and not understanding one another. However, what does matter, Westin Eehn says is, “my validation to myself.” If people did not think what others may be talking about them, then they should not have something
Why does racism exist? Who created it? In the society we live today, discrimination and racism occur everyday, yet nothing is being done to stop it. Being an Asian-American living in a predominantly white society, I have encountered racial stereotypes directed towards me not just from friends, but strangers as well. Are you good at math? Do you eat rice? These are just a few questions that I have been asked regarding my race and the stereotypes that surround it.
Unfortunately, many social policies were used to oppress and discriminate, of many excluded African-Americans, like “The Social Security Act of 1935 which excluded domestic servants and agricultural workers” (Barusch, 2015, p. 291). Additionally, during this timeframe, many policies permitted racial exclusion and racial segregation: the 1935 Wagner Act and The National Housing Act of 1934 (Barusch, 2015). Throughout the nation, social policies discriminated and oppressed just about every race imaginable. The Texas Greater Acts and Mexican Miner’s Tax drastically oppressed the Spanish and Mexicans, and the Chinese Exclusion Act of 1882 along with the influx of state policies to prevent interracial marriages oppressed the Chicanos. Additionally, the Japanese were also discriminated against by requiring their children to attend segregated schools and by denying citizenship due to anyone that was not white or
Golash-Boza states that, “This act denied entry to one specific group: Chinese laborers … set the stage for twentieth-century immigration policy, which had both overt and convert racial and class biases” (63). The Chinese
Lastly, the Asian Pacific Americans had a slightly different history with racial discrimination. In the beginning, it was actually welcomed because they needed a labor force. The Chinese and Japanese were both similar in that they were pushed away
Intercultural relationships are sites where cultural differences, power, privilege, and positionality are negotiated, translated, and converted. Intercultural relationships explain the action of two cultures intermingling with each other. Cultural appropriation is a form of intercultural interaction that involves a person using someone else’s culture in his or her own way. Cultural appropriation often results in the commodification, decontextualizing, depoliticizing, and the erasure of traditions and cultural significance. It is simply not enough to state that the political context of cultural symbols is important. When people use cultural symbols out of historical context it makes cultural traditions trivial. The “unquestioned sense of entitlement that white Americans display towards the artifacts and rituals of people of color exists too. All “appropriation” is not merely an example of cultural sharing, an exchange between friends that takes place on a level playing field” (Bedi).
When I think about Asian people I always thought about fair skins, straight A students, and quite good looking people whose ancestry came from the other side of the world. Though many aspects about Asian culture did not surprise me at all the fact that most Asian people are also on the line of discrimination during the 19’s is what surprises me the most, because I have always thought that discriminations during that era are always presented by black vs. white.