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White slaves in colonial america
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The fear of producing black offspring between otherwise white parent, is in part the reason for paying critical attention to the lineages of potential marriage partners, which is an issue that did not affect the unions of those with a mestizo admixture. Not only were blacks most often at the lower rungs of the Colonial Spanish American society, but as time progressed in the Colonies, race become more and more often associated with skin color, whereas before lineage was of singular importance. Perhaps the rigid classification system was a holdover from the hierarchies of Spain that stemmed from the expulsion of the Moors and Jews during the Reconquista and use of such a system helped Spanish authorities maintain control over the population and retain power for the Peninsulares and Criollos.
Regardless of the reasons for the classification system, the effects of such rigid raced based classifications had the worst impact on those with the darker skin and more African features when it comes to treatment and social mobility. Even the term black when used in reference to those of African origin exists within a framework that must contain the “ambiguity” of blackness and
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With the consent of the Church, who was held as the moral authority in the Spanish empire, blacks had limited protection from the abuses that Bartolome de las Casas sought to protect the Indians from when he wrote of the Destruction of the Indies. With the compounding issues of stereotyping and antiblack sentiments, it is clear that the manner in which Colonial Spanish America interacted with blackness caused a racial hierarchy system that limited blackness in a brutal and oppressive
This assignment examines the document entitled “Bartolomé de las Casas, from Brief Account of the Devastation of the Indies.” Bartolomé de las Casas, who spent most of his time in the New World protecting the native people that lived there, authored the document in 1542. In this document Bartolome de Las Casas gives a detailed but horrific account of the atrocious behavior of the spaniards against the native people of the indies.He vividly describes the brutality brought on the natives by europeans all in the name of proclaiming and spreading Christianity.This document was originally intended for Charles I of Spain and one
The article by Villa-Flores provides insight of slavery in New Spain, telling the different kinds of abuse faced by the Spaniards and how slaves tried to earn freedom. Many slaves who were Christian saw the act of renouncing God and their Christian faith was the only way to seek a chance for freedom. Slaves often faced physical, emotional and verbal abuse of their masters. The author of the article is Javier Villa-Flores who compiled the article based on different resources to visibly define blasphemy and slavery in New Spain. He had received a doctorate in Latin American history at the University of California and San Diego. His work focuses on the problems of religion, colonialism, performance studies and social history of language in colonial
The history of Africans in Mexico is an oft-neglected facet of the cultural complexities of that country. In 1519, Hernando Cortes brought 6 African slaves with him to Mexico; these individuals served the conquest as personal servants, carriers, and laborers.[1] In the years to come, slavery would become a critical component of the colonial economy with approximately 2,000 slaves arriving each year 1580-1650; it is estimated that a total of 200,000 Africans were brought to Mexico during the colonial period.[2] Given this large number of slaves, the lengthy period of their importation, and the inevitable mixing of races, which took place throughout the colony, the historical and cultural significance of bozales, criollos, mulattoes, and zambos is far-reaching. The colonial period provides an excellent starting place for an examination of the significance of these groups not only because the institution of African slavery was introduced to New Spain at that time, but also because the regular influx of native Africans combined with the close attention paid to color-based castas in official records allows historians to trace the influence of African culture more readily during that period.
Bartolome de las Casas: “In Defense of the Indians”(c.1550). Bartolome de Las Casas describes the treatment of Native Americans during the early settlement of the first thirteen colonies. Bartolome de las casas was a Spanish historian, who in the 16th century was given the title of Protector of the Indians and sat at the Council of the Indies. Bartolome de las casas had the “intent to reveal to Spain that.its colonial rule would lead to. punishment at God’s hand” (LUNENFELD 6).
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
Bartolomé de Las Casas was born in 1484 AD in Seville and died in 1566 in Madrid. In the ending of the 15th century and the beginning of 16th, he came to America and become a “protector of Indian”. In 1542, most based on his effort, Spain has passed the New Law, which prohibit slaving Indians (Foner, p. 7). In 1552, he published the book A Short Account of the Destruction of The Indies.
In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.
“Racial purity, a requirement for elite status in Spain and its American colonies, proved less essential to upward mobility on the frontier than in core areas of the empire.
Honour was a principle that members of colonial society protected fiercely but whether one’s bloodline automatically inherited respect was debatable. The diverse society of ten required the judicial system to settle when these interests collided. During the colonial period, the defining characteristic of Latin American society was its highly stratified society. The rights afforded to the different social classes differed greatly depending on which class they belong. Those with pure Spanish blood were the elites of the society. Beneath them on the social hierarchy lay the plebians, people with mixed racial backgrounds including creoles and mulattoes. Next were the “indios” (indigenous
It must be noted that for the purpose of avoiding redundancy, the author has chosen to use the terms African-American and black synonymously to reference the culture, which...
Social Stratification in the African American community has changed over the years. Social stratification is defined as a rigid subdivision of a society into a hierarchy of layers, differentiated on the basis of power, prestige, and wealth according to Webster’s dictionary. David Newman in Sociology Exploring the Architecture of Everyday Life describes stratification as a ranking system for groups of people that perpetuates unequal rewards and life chances in society. From slavery to the present, the African American community has been seen to have lower status compared to white people. Today, the stratification or hierarchy difference between whites and black are not really noticeable, but it is still present. However, during slavery, the difference in social stratification was noticeable. Whites dominated over the blacks and mulattoes (offspring of a white and black parent). The mulattoes were seen to have a higher stratification than an offspring of black ancestry. Because the mulattoes were related to the whites, they were able to obtain higher education and better occupations than blacks. For example, most slaves of a lighter skin tone worked in the houses and darker slaves worked in the fields. As the people of light skin tone had children, they were able to have advantages too. The advantages have led into the society of today. In this paper I will discuss how stratification has been affected in the African American community over time by skin tone to make mulattoes more privileged than dark skin blacks.
To begin with, “race is a social, political, and economic construct. It is not biological. There is no existence of race in the Western world outside of the practices of colonialism, conquest, and the transatlantic slave trade” (Lecture 1). While the origins of race are centered around distinctions of humans based on presumed physical, ancestral or cultural differences, race is merely a floating signifier and therefore only has meaning, but that we give it (Lecture 1 and 2). This floating signifier has taken on different meanings in the U.S. and Latin America. For example, in the U.S., the one-drop rule is enough to deem someone black. On the other hand, Latin America considers pigmentocracy and uses Mulatto categories based on appearance and color
In today’s society, it is acknowledgeable to assert that the concepts of race and ethnicity have changed enormously across different countries, cultures, eras, and customs. Even more, they have become less connected and tied with ancestral and familial ties but rather more concerned with superficial physical characteristics. Moreover, a great deal can be discussed the relationship between ethnicity and race. Both race and ethnicity are useful and counterproductive in their ways. To begin, the concept of race is, and its ideas are vital to society because it allows those contemporary nationalist movements which include, racist actions; to become more familiar to members of society. Secondly, it has helped to shape and redefine the meaning of
This form of separation dates as far back to slavery. “Against a backdrop of love and rape, politics and war, and, ultimately, power and privilege, attitudes about skin color evolved in America” (10). Interracial mixing caused problems socially for both Blacks and Whites. Some activists thought this to be harmful to the slavery institution. Such relationships would weaken the foundation by preventing it from receiving “moral acceptance” (12). Despite criticisms from politicians and activists, White men continued to maintain sexual relationships with their African slaves. Mulattoes were usually given the indoor jobs while dark-skinned slaves were left to do “physically grueling field work” (18). The separation of work created tensions within the slavery structure. Field hands generally “envied and resented the house servants” (18). Plantation owners would sometimes free their mulatto children and assist them in “business or trade or farming” ventures (15). These privileges allowed for the mulat...
Race and ethnicity are two terms that are constantly used in today’s society. Understanding these terms can help people to recognize that color of skin or color of hair does not define a person. These terms connect with history, social interaction, and the overall make up of a person. However America is constantly obsessed with labeling people by the way that they look or the way that they act. America seems to encourage the terms race and ethnicity and continue to divide people into categories. It is interesting to comprehend these terms because they are not going to disappear any time soon. Race and ethnicity are apart of America’s history and will be a part of the future.