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Mexico's Political Culture and Religion
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The Legend of Quetzalcoatl: Man or Myth?
From the beginning of the Toltec reign in Central Mexico, the deity Quetzalcoatl has been a central figure in the religion and culture of Mexico. This is undisputed. What can be disputed, however, is Quetzalcoatl’s legitimacy as an historical figure. The deity Quetzalcoatl, or the “plumed serpent” is inseparable from the man Ce Acatl Topitlzin Quetzalcoatl, known to be a famous leader in pre-historical Mexican myth. The dissection becomes more difficult still as the Spanish friars introduced Christianity and in an attempt to assimilate the Indians, created a parallel between Indian deity Quetzalcoatl and the Catholic figure St. Thomas. In doing so, the priests hoped to incorporate Indian culture and religion into Christianity. In the process, however, they changed and damaged the pre-Christian notions of the god. What information we have now of Quetzalcoatl must be recognized as flawed over the centuries, and we must take this into account when trying to examine the historical origins of one of the three figures. However, with cautious examination, we can separate these three figures and determine each one’s traits independent of the others’.
To understand the mythical figure Quetzalcoatl, the first of the trinity to emerge, one must look further in to the religious belief of the pre-Columbian peoples. In the Classical period, Quetzalcoatl represented a sort of binary opposition between earth and heaven, visible in his name, quetzalli, or “precious green feather”, and coatl, the “serpent.” “Precious green feather,” according to Enrique Florescano, referred to a bird, which in the Classical period symbolized the heavens. Coatl, the serpent, symbolized earth, and so the mythical creature Quetzalcoatl was a link between the two, present before the Toltec civilization began, and gave birth to the image of twins, one of life, fertility and order (the bird) and the other representing the fatality of death (the serpent) . Yet the link between the immortal and the mortal was further construed by the Classical Period Indians than even the symbolism of the bird and serpent. The binary oppositions within day and night, also the Morning Star and the Evening Star became entangled within the earliest surviving myths of Quetzalcoatl.
There is a fine line between the religious and the mythological in Pre-Columbian Mexico. While Quetzalcoatl began as a symbolic interpretation to link life and death, or the gods and humans, his purpose soon extended to an intercessor between the two, symbolic in the ball court game which he is attributed with founding .
The Popol Vuh is a collection of early Mayan religion and history and is divided into three parts. The first part is their creation myth, and states the world was created by Gucumatz and Tepeu – Mayan dual gods. They created the earth, animals that were food for the humans, and finally created humans from maize to worship them. “This generation, which includes the present human race, is able to worship and nourish the gods.” (Nicoletta Maestri). The second part of the Popol Vuh is the story of the Hero Twins. Hunahpu and Xbalanque were twin brothers who became great ballplayers. They played a ball game with the Lords of Xibalba who killed their father and uncle. They defeated the Lords of Xibalba and revived their father and uncle, and soon after the twins became the moon and the sun. The third and final part of Popol Vuh are narratives and details of the Quiche noble dynasties up until the 16th century. When Gucumatz and Tepeu created humans from maize, those first humans would become part of the Quiche dynasties. “They were able to praise the gods, and wandered the world until they reached a mythical place where they could receive the gods into sacred bundles and take them home.” (Nicoletta
One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t...
A well-known Meso-American deity, Huitzilopochtli, is the Aztec god of war and human sacrifice. It is written that he had a constant battle with evil within himself and required human sacrifice for nourishment. It is believed that Huitzilopochtli’s mother, Coatlicue, an Aztec earth goddess, conceived him after she kept a ball of hummingbird feathers in her bosom that had fallen from the sky. Huitzilopochtli’s sister, Coyolxauhqui, plotted to kill her mother after discovering the shameful way she had become impregnated. When his mother was decapitated, Huitzilopochtli burst from the womb and killed his sister Coyolxauhqui ...
Thus, historians ought to emphasize the significance of human sacrifice, and not their agriculture, when discussing the Aztecs. Religion is clearly a vital part of the Aztec culture. They had at least 128 gods, including but not limited to the divine beings of “rain, fire, water, corn, the sky, and the sun.” They were honored in numerous ways: ceremonies and festivals, dances and feasts, and by having humans sacrificed to them. Background Essay:
The children which were the stars and Coyotxauhqu became jealous and feared that now they would no longer be as important to her and decided the murder her. The children decapitated the Coatlicue which cause the new born child Huitzilopotchi to be born in armor and seek vengeance upon his siblings. He threw his sisters body down the mountain and tossed her head into the air to become the moon. This myth was used by the Aztecs as a metaphors as to why the sun, moon, and stars are how they are now, but also to show how Huitzilopotchi became the sun god telling how the sun and moon came into place. The Aztec people traveled until they found a cactus with an eagle nesting obeying Huilzilopotchli command and settled there which is now known as Tenochtitlan. After the fall of the Aztec, the work was found by Christians and reburied because of the assumption that it represented something evil. The art was not supposed to be viewed as evil but to show the Coatlicue as part human, part earth animal, and animal that represented life and death. The goddess played a
Bowden’s idea of why this happened focused mainly on the old misunderstood traditions of the tribes living in Mexico. He shows how the friars, churches and icons took the blunt of the revolts force. Bowden points out the religious differences and similarities be...
A major element of Aztec life was religion, as often is in the case in ancient civilizations. The Aztecs were a polytheistic people, and they often made use of human sacrifice to please their gods. Diaz often makes reference to the blood-stained walls of the Aztec temples in his account of the conquest. In reference to the success of Cortes and his soldiers, an anci...
In schools, students are being taught wrong information. “Our gods were vanquished after the fall of Tenochtitlan as were our traditions. Our warriors and nobles were eradicated, our children starved and our women ravished by the white conquerors and their allies.” (157). In books across America, the Spaniards were said to be good people, but the way that Huitzitzilin described what happened, shows the complete opposite of how the Spaniards actually were.
The Black Legend and White Legend: Relationship Between the Spanish and Indians in the New World
In 1531, ten years after the capture of Mexico City, a poor Indian named Juan Diego left his house to attend divine service in the beginning of December. On his way he passed the hill of Tepeyacac ("Hill of the Nose", in Nahuatl) and he heard beautiful music from the top of the hill. The music was heavenly; he heard the most beautiful songbirds singing soft and pleasant. He wondered if he was worthy of hearing such beautiful music, and if maybe it was a dream. He thought he might have died and gone to heaven. Over the sounds of birds Juan heard a voice from the hilltop; however, it did not frighten him. In fact he was strangely set at ease by the voice. He climbed the hill in search of the mysterious voice. When he reached the top of the hill he saw a magnificent woman who appeared to glow like nothing he had ever seen before. She radiated like the sun, and the stones that she was standing on were like gems beneath her feet. The foliage surrounding the magnificent woman was full of translucent colors that glimmered in the radiating light.
Edu/LA260/Aztecs.htm> Benson, Sonia. The “Aztec Religion” Culture, and Daily Life.” Early Civilizations in the Americas: Almanac Vol.2.Ed. Deborah J. Baker, Ph.D. Michigan: Farmington Hills, 501-527. Print.
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
Navajo people believe that there was a group of beings on the earth before man existed here. They are referred to as the “Holy People” also known as “Dineh”. The names given to these divine beings are “First Man”, “Changing Woman”, “Spider Woman”, “Monster Slayer”, “Born of/for Water” and many others. It is believed that these holy people had many designs that where sacred and kept on spider webs, buckskin, and clouds as well as sections of the sky. Navajo legend states that when “First Man” guided the “First People” to this world they had the permission of the other “dineh” to copy these sacred images so that they would have a means to enlist the aid of the Holy people when needed. The only stipulation that was placed was that they could only be made with sand on the g...
In the Central America, most notably the Yucatan Peninsula, are the Maya, a group of people whose polytheistic religion and advanced civilization once flourished (Houston, 43). The Maya reached their peak during the Classic Period from around CE 250 to the ninth century CE when the civilization fell and dispersed (Sharer, 1). Although much has been lost, the gods and goddesses and the religious practices of the Classic Maya give insight into their lives and reveal what was important to this society. The major Mayan gods and goddesses all have common characteristics and, according to “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198). One of these characteristics is that Mayan gods and goddesses have “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198).
In this competitive world, companies have to deal with various types of risk all the time with there projects. Generally, it affects the budget and schedule of the project. So it is important to keep in mind the risk management strategies while creating an initial project plan.