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Essay on spanish colonialism
Essay on spanish colonialism
Essay on spanish colonialism
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Question #1: In chapter one, does Zinn portray Bartolome de las Casas as an adversary of Indians?
Answer: No, Zinn does not portray Bartolome de las Casas as an adversary of Indians.
Zinn’s viewpoint of Bartolome de las Casas is that Bartolome wants to spread the Christian faith to Indians in America. He does not want to own land and make Indian people his slaves. Bartolome somehow admired the Indians because Indians have a lot of living skills and are capable to do many things to protect their home from other tribes.
In addition, from Zinn’s analysis, Bartolome thinks Indian people are living in a society which goes by natural economy, they don’t know how to trade with other people because they are very willing to both give their properties to others and take other people’s wealth. Once alien invaders come to their tribe, Indian people were treated as slaves by these alien invaders. On the other hand, Indian people don’t have human rights anymore; alien invaders use them to do dangerous work, such as dug up the hill to look for gold and mineral, and this is labor abuses. Therefore, Bartolome feels it is not right to treat Indians in these ways not only based on Christian religions, but also human’s basic rights.
Zinn also exposes that Bartolome has always been devoting his life to help the Indians to get rid of tyranny from alien invaders like Spain. He thinks tyranny is unjust and cruel to Indian people, and they should not deserve it.
Moreover, Zinn points out under tyranny, Indian people overworked and ravenous. Many of them died, and the number of Indians population is decreasing quickly. For that reason, Zinn thinks Bartolome is indignant about the tyranny to Indian people. Bartolome believes because of Spain’s greed an...
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... looking for a government which can devote God in coordination with the dictates of their own morality.
From the book, Roger Williams stays on his belief and dissent position in truthfulness. Therefore, no citizen was physically abused for holding and committing dissenting views in religious substances finally by giving a concrete example of a free church in a free state. Roger Williams never gives up on his idea of separating the religious from the state, and eventually builds a new land where complete religious liberty is developed.
According to Zinn, Roger Williams believes that government should not enforce any religious tyranny, and take the neutral position upon all religious problems, also give religious enough dissent space that everyone can hold their dissent. Williams hold the idea that he could be argued by any other dissenters in religious substances.
A similar introduction to the novel is also implemented in where the mesquite tree reminisces about standing by itself looking down on the vast Southwest. Resulting in Zamora O’Shea repeating the failure to acknowledge that there were Native settlements on South Texas prior to the arrival of the Spanish. Leaving me to question, why she herself forgot to include the indigenous peoples in her novel as the first inhabitants of the land, instead of dismissing them like the historians she is criticizing. She is simply contributing the erasure of the Indian existence.
Bartolome de las casas had hoped to prevent further harm to Indians, and clarify that they were not barbarians. Of the text named Bartolome de las casas: In Defense of the Indians(c.1550) it covers what is to be the Spanish Conquistadores, and talks of the natives to which at the time seen by many are barbaric, ignorant, incapable of learning, just another group of people to be conquered. But to the Catholic missionaries, they see the Natives as new people to influence and enlighten. But if at any time the person drops the belief in Christianity, they would use deadly force against the person or family. Adding to that, Hernán comments that their cities are “ worth of admiration because of their buildings, which are like those of Venice”(Poole 4).
In the book Bad Indians, Miranda talks about the many issues Indigenous People go through. Miranda talks about the struggles Indigenous people go through; however, she talks about them in the perspective of Native Americans. Many people learn about Indigenous People through classrooms and textbooks, in the perspective of White people. In Bad Indians, Miranda uses different literary devices to show her perspective of the way Indigenous People were treated, the issues that arose from missionization, as well as the violence that followed through such issues. Bad Indians is an excellent example that shows how different history is told in different perspectives.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Nevertheless, in the author’s note, Dunbar-Ortiz promises to provide a unique perspective that she did not gain from secondary texts, sources, or even her own formal education but rather from outside the academy. Furthermore, in her introduction, she claims her work to “be a history of the United States from an Indigenous peoples’ perspective but there is no such thing as a collective Indigenous peoples’ perspective (13).” She states in the next paragraph that her focus is to discuss the colonist settler state, but the previous statement raises flags for how and why she attempts to write it through an Indigenous perspective. Dunbar-Ortiz appears to anchor herself in this Indian identity but at the same time raises question about Indigenous perspective. Dunbar-Ortiz must be careful not to assume that just because her mother was “most likely Cherokee,” her voice automatically resonates and serves as an Indigenous perspective. These confusing and contradictory statements do raise interesting questions about Indigenous identity that Dunbar-Ortiz should have further examined. Are
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
...tence it at least allowed him to educate the natives about Christianity and that their experiences before now with the Europeans were not of a Christian nature. Throughout the letter, Las Casas seems careful to be very consistent and never veers from ensuring that his audience knows of the atrocities of the people of their own land to the natives fellow humans. God has a plan for everyone and this is not it.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.
...his cauldron of powerful themes were heavily evident in the ways in which Spanish conquistadors treated Native peoples of the Americas. In the book Wonder and Exile in the New World by Alex Nava the elements of wonder, exile, deprivation and to an extent religion are shown to be driving forces that led to many beneficial and negative transgressions. The analysis of the adventures of Cabeza de Vaca and Las Casas proves that such elements do have the power to revolutionize a person’s way of life. In all, by understanding the different themes and concepts entwined in Nava’s book it is easy to comprehend a new appreciation and identification about the fact that many components throughout history have been at play in shaping today’s modern world.
As James Madison, the fourth President of the United States said, “The religion of every man must be left to the conviction and conscience of every man, and it is right of every man to exercise it as they may dictate” (Haynes, C...
...ribal Indians had to face yet once time passed, all was forgotten and now American Indians continue to be oppressed yet they are not speaking or activating on their struggles as they once did.
The first school of thought, Positive Toleration, was championed by Roger Williams. His philosophy is centered on the idea that the government has a duty to create an environment where religion is not inhibited by the government. Williams argued that the church needed t...
Zitkala-Sa tried to show how her people were treated by Americans in her book American Indian Stories. She showed how the Indians life was before the Americans and how it had changed after the introduction of the Americans. She proved that not all of the Indians liked the white people. She proved that most of the children that left did not remember their family’s way of life. She proved that when the Americans came they not only took the Indians’ land, they also took their people.