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The impact of media on body image
Essays about film sexism
Effects of media on teenage girls - body image
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While I do not think Purity Balls or movements have intentionally positioned women as sex objects, I do think these balls have created a sex cloud over young girls and women. "Indeed, purity balls enter women into a system of commerce in which their sexuality becomes an object to be traded by and between men." (Fahs p. 133) In Chapter 10, Wood states, "Women continue to be portrayed as sex objects for men's pleasure". (Wood p. 279) Even the music industry and video games portray women as sex objects. Wood tells us romance novels send messages to young girls that their popularity depends on the clothes they wear, if they are rich, thin, sexy, and engage in casual sex. Valenti argues in the film that we are creating a culture that girls/women are not valued by their accomplishments, but by their passivity. She states, "The purity myth is the lie that women's sexuality has some bearing on who we are and how good we are because really I think we all know that young women are so much more than whether or not they have sex". Breanne Fahs states in "Daddy's Little Girls" that girls from elementary school to universities are participating in purity balls and chastity clubs, all of which have the goal of "protecting female purity". She reports this has led to a culture that is "sex-obsessed". She states this "reinforces women's oppressed sociosexual status as the property of men". "With today's peer pressure, high teen pregnancy rates, absent parent figures, cohabitation and epidemic levels of sexually transmitted diseases it is vital for us to protect our daughters from unhealthy relationships and offer them, love and security. " That is how, The New Life Pregnancy Center, a sponsor of Arizona's purity balls descri... ... middle of paper ... ...evokes strong emotions on both sides. Christians, politicians and women’s rights groups for years, have discussed the topics in this film. Some believe that the agenda is to roll back women's rights. Works Cited Fahs, Breanne. "Daddy's Little Girls: On the Perils of Chastity Clubs, Purity Balls, and Ritualized Abstinence.” Frontiers: A Journal of Women Studies 31.3 (2010): 116-142. Project MUSE. Web. 5 Mar. 2014. . Rose, Dawn. "'Purity' Myth Hurts Young Women." 31 January 2013. Social Action. 5 March 2014 . Vanessa. "The Purity Myth, the documentary." 6 December 2011. Feministing. 5 March 2013 . Wood, Julia. Gendered Lives: Communication, Gender, & Culture. Tenth. Boston: Wadsworth, 2013.
The values and rules of traditional community add great pressure on an individual 's shoulder while choosing their identity. While women 's have relatively more freedom then before but however values of traditional communities creates an invisible fence between their choices. It put the young women in a disconcerting situation about their sexual freedom. Bell demonstrates the how the contradiction messages are delivered to the young woman 's, she writes that “Their peers, television shows such as Sex and the City, and movies seem to encourage sexual experimentation... But at the same time, books, such as Unhooked and A Return to Modesty advise them to return to courtship practices from the early 1900s”(27).
It makes one wonder how society came to these ridiculous standards of beauty and the taboo of talking about women's bodies that still resonate today. I can personally attest to the uncomfortableness of the conversation of menstruation and developing bodies. My mother was taught, as her mother before and so on, that these conversations are to be kept in private and talked about quietly. In response to this, the power of men have an increasingly strong hold on the ideal physical beauty and how the changes of the body, such as menstruation, be in private and never spoke of. The Body Project gives a disturbing look at how women in the past few centuries and the present should act, look like, and keep hidden in response to what men think is most desirable. No matter how free women think they are, we are still under the control of men even if it is not directly. This book opens the conversation on the problems that are still plaguing women and how society needs to change to have a healthier environment for women to be comfortable in their
Mary Pipher goes on to say that the problem faced by girls is a ‘problem without a name’ and that the girls of today deserve a different kind of society in which all their gifts can be developed and appreciated. (Pipher,M). It’s clear that cultures and individual personalities intersect through the period of adolescence. Adolescence is a time in a young girl’s life that shapes them into the woman they become. I think it begins earlier than teen years because even the clothing that is being sold for younger girls says sexuality. Bras for girls just beginning in every store are now padded with matching bikini underwear, Barbie dolls are glamour up in such away that these girls believ...
Her goal is definite, “to strengthen families and societies by empowering women to take greater control over their own destinies”. This change will not only affect women, but everyone who surrounds
During the nineteenth and the beginning of the twentieth-century women’s sexuality was dictated by the family and society as there were specific rules put in place for each gender. This became problematic for women in the century, as they could not express their sexual identity. However, the protagonist in both Kate Chopin’s The Awakening (1899) and Angela Carter’s The Magic Toyshop (1967) demonstrate the consequences of going against the family for women. Jeffrey Weeks states, “The very idea of sexual identity is an ambiguous one. For many in the modern world-especially the sexually marginal-it is an absolutely fundamental concept, offering a sense of personal unity. Social location, and even at times a political commitment.” (Capaln, 1989:
Traister, Rebecca. A. "Fathers Should Not Exploit Their Daughters' Sexuality." Is Childhood Becoming Too Sexualized? Olivia Ferguson and Hayley Mitchell Haugen. Detroit: Greenhaven Press, 2010.
They cleverly based the document on the Declaration of Independence. The opening line of their document was “We hold these truths to be self-evident: that all men and women are created equal” (Shi & Mayer 361). In this declaration they discuss the history of how women have been treated and how men have denied them rights, which go against everything they believe in. This convention was the spark that really ignited the women’s rights movement. They state things like “That woman has too long rested satisfied in the circumscribed limits which corrupt customs and a perverted application of the scriptures have marked out for her, and that it is time she should move into the enlarged sphere, which her great Creator has assigned her” (Shi & Mayer 362).
Due to the girl’s current lifestyle and behavior, the mother is focused on sharing the value to save her daughter from a life of promiscuity. The mother fears her daughter will become a “slut” and insists that is exactly what the daughter desires. Moreover, the mother is very blunt with her view when she uses repetition with the statement, “… the slut you are so bent on becoming.” (Kincaid92). It is very clear that the mother holds a reputation to such a standard that it could determine the overall quality of a woman and her life. Therefore, a woman’s sexuality should be protected and hidden to present the woman with respect and to avoid the dangers of female sexuality. The mother is very direct in calling out certain, specific behaviors of the daughter. Such as, the way the daughter walks, plays with marbles, and approaches other people. The mother is very persistent that the daughter must act a certain way that can gain their community’s respect. She fears the social consequence of a woman’s sexuality becoming
The sexualization of women in the 21st century has led many to wonder whether or not the feminist movement actually resulted in more harm than good. Although the progress and reform that came out of the feminist movement is indisputable, things such as equal rights under the law, equal status and equal pay, the reality is that the subjugation of female roles in society still exist, and the most surprising part about this is that now women are just as much as at fault for this as men are. Ariel Levy defines female chauvinist pigs as “women who make sex objects of other women and of ourselves” (Levy 11). This raunch culture is mistakenly assumed to be empowering and even liberating to women when it is in fact degrading and corrupting to the modern feminist movement and makes it more difficult for women to be taken seriously in society. The shift in the nature of the feminist movement is in Levy’s opinion attributed to by the massive industry now profiting off of the sexualization of women, the reverse mindset now adopted by post-feminists and women in power roles in our society, and ultimately the women who further their own objectification as sex objects and thus, so by association, deem themselves lesser than man.
Wolf, Naomi, Ed. The beauty myth: How images of beauty are used against women. Random House, 1991.Web. 28 March. 2014.
Jouanno, Chantal. "Ending the Hypersexualization of Girls." Christian Science Monitor. 19 Sep. 2013: n.p. SIRS Issues Researcher. Web. 10 Feb. 2014.
‘Boys will be boys’, a phrase coined to exonerate the entire male sex of loathsome acts past, present, and potential. But what about the female sex, if females act out of turn they are deemed ‘unladylike’ or something of the sort and scolded. This double standard for men and women dates back as far as the first civilizations and exists only because it is allowed to, because it is taught. Gender roles and cues are instilled in children far prior to any knowledge of the anatomy of the sexes. This knowledge is learned socially, culturally, it is not innate. And these characteristics can vary when the environment one is raised in differs from the norm. Child rearing and cultural factors play a large role in how individuals act and see themselves.
Wen, S.H., J.D. Zeng, and M.L. Ng. 1990. Sex and Moral Education. Hong Kong: Joint Publishing.
The concept of hegemonic masculinity is criticized for being framed within hetero-normative conception of gender that divides male-female difference and ignores difference and exclusion within the gender categories. Through this theory, many heterosexual and homosexual individuals find their sexual identities through their moral beliefs about their sexual behaviors and dictate whether they are virgin or non-virgin. With the flexibility about virginity loss and the different meanings of what it is being a virgin revolves around complexity, therefore we cannot give a set description of the sexual identity of virginity because of our multiple acts of coitus and sexualities such as gay, lesbian, or bisexual sexual behaviors. The reason why I propose this is because with the given different types of coitus, and dependent on the social group and social factors that play within the role of identity is far more difficult to come to an exact meaning of considering who and what makes you a virgin or non-virgin.
"Passes And Plays: The Truth About Safe Sex." The Truth for Youth. N.p., n.d. Web. 26 Mar. 2014.