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Psychological Egoism (Philosophy Paper)
Psychological egoism is the view that people are always selfish. When was the last time you did a good deed? Did you do it for its own sake, or for your own? The egoist says that all of us are necessarily self-regarding. I shall argue that this view is incorrect.
First we should ask, what kind of claim is this? Is it an a priori claim, or a generalization from experience? If it were the latter, we could never conclusively prove it: we could never show that necessarily all actions are selfish. So it must be a priori. But no a priori claim could be substantive: a priori truths are all analytic (that is, the predicate is contained in the subject). So if this claim were analytic, it would become trivial. (It is worth noting that Kripke’s claim that there are a posteriori necessary truths does not show that a priori truths are not analytic.)
The situation is paralleled by pseudo-sciences such as Freudian psychoanalysis. As Karl Popper has argued, any theory can be maintained so long as it is drained of empirical content. Like psychoanalysis, psychological egoism makes no genuine claims and can never be refuted. But it purchases certainty at the price of becoming vacuous. I shall have more to say on this below.
The simplest way to see the egoist’s mistake is to distinguish between the side-effects of an action and the reason for which it was done. Suppose we grant that in doing a good deed, we usually get a pleasant feeling (th...
Elizabeth Cady Stanton married an abolitionist and gave birth to seven children. Shortly after she married, Elizabeth and her husband attended a national anti-slavery conference in Europe. Elizabeth was outraged after her arrival to learn that she and the other women were not allowed to sit with the men and she vowed to do something about it. Several years later she did. Her work in the first Women's Rights Convention in Seneca Falls was just the beginning.
in 1815. In 1830 Elizabeth graduated from Jamestown Academy, and in 1833 she graduates from Troy Female Seminary. Elizabeth married abolitionist Henry Stanton in 1840, and had one son named Henry B. Stanton. In 1847, the Stantons moved from Boston to Seneca Falls. That is where she meets Susan B. Anthony, and her career as a slavery abolitionist and women's rights activist began.
If there had never been born an Elizabeth Cady Stanton, women may have never seen the rights and privileges granted to us in the Nineteenth Amendment. She was the leading fighter and driving force for women's rights; she dedicated her whole life to the struggle for equality. Elizabeth had learned from her father at an early age how to debate and win court cases, and she had also experienced the discriminations against women first hand. These two qualities lead to the most influential and motivating speeches against inequality when she was older. Elizabeth vowed to herself that she would "change how women were viewed in society" (Hildgard 2); and that, she did!
Elizabeth Cady Stanton was born into a family of eleven on November 12, 1815 in Johnstown, New York. Elizabeth was passionate about gender equality from a small age. One of the main reasons Elizabeth became so passionate about women’s rights was from an encounter with her father. Since Elizabeth was little, she was aware of the fact that there were gender equality issues in society. Elizabeth’s brother had passed away and one night Elizabeth was sitting on her fathers lap and her father told her that he wished she were a boy. Hearing the statement infuriated Elizabeth and she wanted to do anything she could to prove to her dad that she could do all the same things her brother was capable of doing. She began to take upper level math and language classes, and would win competitions even though she was the only girl in the competition. It was very rare for women to be educated during this time period, but Stanton was considered lucky because she received a good education. Elizabeth married Henry B. Stanton. They had seven kids together. Her passion in women’s equality was rekindled when she was thirty-three years old. Elizabeth Stanton and her husband attended an anti slavery convention in London. During this convention the British excluded the women delegates which made Stanton livid and she knew she needed to take action immediately. She decided, with the help of other women, to hold a women’s right meeting.
Elizabeth Cady Stanton was born on November 12, 1815 in Johnstown, New York. She was the daughter of Margaret Livingston and Daniel Cady, who was a lawyer and congressman himself. She was a daughter of ten, but experienced hardships during her childhood by losing her siblings. Four out of her five brothers died during early stages of their lives, and the fifth brother died after graduating college at Union. The passing her brother, Eleazar, profoundly affected her father’s attitude due to the fact her family was centered on the men. As she tried to console her father he said how he wished she was a boy. This small statement from her father led to her dedication to changing society’s unreasonable treatment of women. She graduated from Emma Willard’s Troy Female Seminar in 1832. While with her cousin, she met fugitive slaves that were staying in his house. Visiting her cousin Gerrit Smith, a former reformer, led her to take place in women’s rights, abolitionist, and temperance movements. This really sparked her resilient anti-slavery views.
The ego lies within the conscious and unconscious realm and seeks to satisfy the id’s
Ethical Egoism A rear assumption is that the needs and happiness of other people will always affect our moral ethics. If we accept this assumption, we think that our moral ethics balance our self-interest against that of others. It is true, that “What is morally right or wrong depends not only on how it makes us feel, but also how it affects others”. The idea that each person ought to pursue his or her own self-interest exclusively to do in his lifetime for others is known as Ethical Egoism.
Elizabeth Cady Stanton’s early life allowed her to develop her individualism from the norm, and formulate her opinions on society. Elizabeth Cady Stanton was born on November 12th, 1815 in Johnstown, New York. Her father, Daniel Cady was a successful lawyer and judge in their town, prominent amongst society (McGuire and Wheeler). When young, Cady Stanton was exposed to the world ...
• Once more, the ordinary science’ proves itself as the master of classification, inventing and defining the various categories of Egoism. Per example, psychological egoism, which defines doctrine that an individual is always motivated by self-interest, then rational egoism which unquestionably advocates acting in self-interest. Ethical egoism as diametrically opposite of ethical altruism which obliges a moral agent to assist the other first, even if sacrifices own interest. Also, ethical egoism differs from both rational and psychological egoism in ‘defending’ doctrine which considers all actions with contributive beneficial effects for an acting individual
Egoism is a teleological theory of ethics that sets the ultimate criterion of morality in some nonmoral value (i.e. happiness or welfare) that results from acts (Pojman 276). It is contrasted with altruism, which is the view that one's actions ought to further the interests or good of other people, ideally to the exclusion of one's own interests (Pojman 272). This essay will explain the relation between psychological egoism and ethical egoism. It will examine how someone who believes in psychological egoism explains the apparent instances of altruism. And it will discuss some arguments in favor of universal ethical egoism, and exam Pojman's critque of arguments for and against universal ethical egoism.
Michalon, Max. “Selflessness in the Service of the Ego,” American Journal of Psychotherapy. Vol.55, No.2, 2001. Web. 21 May 2015.
Egoism is the act of pursuing a particular course of action that is driven by 'sel...
As a conclusion, psychological egoism looks at human psychology and motivation and works in proving that all humans are egoistically motivated being against any other moral theory that includes altruistic or deontic behaviors. But this thesis has showed its weakness in self-sacrificing acts and being emasculated by answering that every action is egoistic from the perspective that every person do what he wanted to do making it trivially true. In this paper, I presented examples showing our egoism in our daily actions and shed the light on the weakness of the psychological egoism, offering a replacement of this theory called the predominant egoism.
...o two parts: conscience and ego ideal. Conscience tells what is right and wrong, and forces the ego to inhibit the id in pursuit of morally acceptable, not pleasurable or even realistic, goals. The ego ideal aims the individual's path of life toward the ideal, perfect goals instilled by society. In the pursuit, the mind attempts to make up for the loss of the perfect life experienced as a baby." (Stevenson D, 1966)
Afterlife is (in some religions) life after death. Those who feel that death is a positive factor in someone life may argue that there is an afterlife waiting for people, animals and all other living things in the world that are destined to become deceased. While others against death may argue that death is the final chapter in a person’s life and there is nothing awaiting them afterwards. However, I believe that death is not the end of the road. There is exploratory confirmation to recommend that life can proceed after death, according to the biggest medical study carried out on the subject. A group located in the UK has done a lot of investigating in the last four years heart failure patients to found out what kind of life-after-death encounters