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Now and then character analysis
Now and then character analysis
Now and then character analysis
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Haiden Maples
Dr. Leslie Moore
UGS 302
26th September 2017
Pi-choanalysis
“When you look into an animal’s eyes, you are seeing your own emotions reflected back at you,” (Lee, 2013, scene 50) a young Pi Patel’s father tells him after being found sticking his hand into the cage of Richard Parker, the Bengal tiger kept at their family zoo. From an early age, the boy had connected to a sense of humanity and personhood in the animals he grew up around, something that grows to animate itself even further in his adolescence when Pi finds himself a castaway with Richard Parker and several other animals after the ship carrying his family of people and jungle creatures from India to Canada sinks in the middle of the Pacific. Many years later Pi tells the story of his struggle for survival to an American writer, claiming that it will make him believe in God. His father’s foretelling assertion echoes in the ears of film analysts, as the relationships Pi describes forming with his companions at sea can be interpreted as a symbolic manifestation of Pi’s own psychological processes. Through using a psychoanalytic lens to analyze Pi’s story
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While this psychological achievement may not be possible in psychoanalysis and the application of such theory in the real world can be controversial, it is valuable in a literary context for two reasons. First, Pi’s story postulates a creative proposition of how an individual could overcome fixation on their object petit a which provides useful criticism and grounds for deeper exploration of Lacanian psychoanalysis. The second justification follows with the question Pi asks the American writer, “Which story do you prefer?” (Lee, 2013, scene 176). One could listen to Pi’s brutal and true tale of what happened at sea, but the one with the tiger is the better story. And so it goes with
The protagonist, Pi is initially apprehensive to accept Richard Parker on the raft, but later comes to appreciate the tiger once he realizes this animal’s presence is crucial for his survival on the boat. First, Pi is scared and reluctant to accept his shadow self because it conflicts with his character and complicates his beliefs. This is evident when he says, “Together? We’ll be together? Have I gone mad? I woke up to what I was doing […]. Let go […] Richard Parker […] I don’t want you here […]. Get lost. Drown! Drown!!” (Martel 123). Though Pi recognizes his shadow self by encouraging Richard Parker to come on the boat, he soon realizes that he is about to accept his shadow self. He instantly regrets his decision and throws an oar at him in an effort to stop Richard Parker. His action symbolizes his denial and confusion he feels towards the extent of br...
The reader is meant to think Pi manages to survive about a year at sea with an adult bengal tiger, and considering the reader's knowledge so far in the novel that makes sense. Amazed by this idea, the reader continues, each chapter becoming more, and more intriguing. Until just about the last chapter this novel seems almost logical, despite its unrealistic premise. Yann Martel does such a good job of conveying such convincing information about Pi’s journey with Richard Parker that there is not a thought in the reader's mind that this could just be a story. When the Japanese officials from the Ministry of Transport come, Pi tells them his unbelievable story, and to them it is too unbelievable. They ask him to tell a new story, a more realistic one. And Pi does, one that doesn’t have tigers, zebras, orangoutangs, or hyenas. Instead it is a story of Pi, his mother, the cook from the boat, and the sailor. In this new story Pi is represented as the tiger, his mother is the orangoutang, the cook is the hyena, and the sailor is the injured zebra. As it turns out Pi’s unbelievable story might not be as unbelievable as the reader originally thinks. Pi, as said in the quote above, is twisting his story to bring out its essence whether that is on purpose or
An id and ego split is also shown between Pi and Richard Parker. Richard Parker is an imaginary tiger that is created by Pi in order to keep him alive and focused on staying alive. Pi eventually abandons his superego and partakes in eating meat, even though he was a strict vegetarian prior to being lost at sea. Over the duration of Yann Martel’s Life of Pi, the story relates to Freud’s theories in several ways that are made blatantly obvious; these relations are what makes this story come together to keep the reader involved and interested. Works Cited Martel, Yann.
The projection of Richard Parker helps Pi to be aware of this current situation, which was him being stranded in the ocean on a lifeboat in comparison to his beliefs in his religions. His fear towards Richard Parker was one of the reasons of his survival. Pi says, “Fear and reason fought over answer. Fear said yes. He was a fierce, 450-pound carnivore. Each of his claws was sharp as a knife” (Martel 108). Pi describes Richard Parker as an extremely dangerous, fearful, and vicious predator. This causes Pi keep aware because he is on a boat with a deadly carnivore. He tries to keep awake at night while being on the lifeboat with Richard Parker from the fear of being attacked and eaten by the Bengal tiger. However, since Richard Parker is Pi’s id, it was actually him keeping himself aware and alive. Pi states, “If I still had the will to live, it was thanks to Richard Parker. He kept me from thinking too much about my family and my tragic circumstances” (Martel 164). This shows how Richard Parker occupies Pi’s mind and influences his thoughts about the tragic incident that has happened. The will to live for Pi is no longer his family, but Richard Parker, his id. Richard Parker taught Pi how to survive based on his instincts an...
Miss Brill and Pi posses the ability to emotionally attach themselves to a fur and an animal. Miss Brill connects with a fur. She is so close to her fox fur, that she sees herself in it. It is just as old and useless as she is to the world. Except when she goes out on Sundays. It gives her comfort. It is her closest thing to a friend in the cruel world she lives her life in. Pi befriends a tiger. Richard Parker becomes Pi’s only companion. He was there through the good and the bad. All they had was each other for months. When he looses his friend, it seems to be more than he can bear. “I wept like a child. It was not because I was overcome at having survived my ordeal, though I was. Nor was it the presence of my brothers and sisters, though that too was very moving. I was weeping because Richard Parker had left me…(...
This alternate ending plays a key role in understanding how to view the novel through Freudian lenses. Freud’s theory of psychoanalysis clarifies many troubling issues raised in the novel Life of Pi. Martel’s novel is about the journey of a young man being forced to test his limits in order to survive the unthinkable predicament of being lost at sea alongside an adult Bengal tiger. Life of Pi starts out by introducing an anonymous author on a quest to find his next big story and goes to a man by the name of Piscine Molitor Patel who supposedly has a story worth hearing. Patel begins his story talking about his childhood and the main events that shaped him such as his family’s zoo, the constant curiosity in religion he sought as a young boy and also how he got his nickname Pi.
Despite the fact that the psychoanalytic approach is the most controversial interpretation of literature, it proves to be utterly intriguing. In stories such as this, the sexual undertones are clearly evident, and thus substantiate the intricacies behind the approach. Perhaps it is a bit untraditional. However, this investigation remains both thought provoking and brilliantly compelling.
On its surface, Martel’s Life of Pi proceeds as a far-fetched yet not completely unbelievable tale about a young Indian boy named Pi who survives after two hundred twenty-seven days on a lifeboat with a Bengal tiger named Richard Parker. It is an uplifting and entertaining story, with a few themes about companionship and survival sprinkled throughout. The ending, however, reveals a second story – a more realistic and dark account replacing the animals from the beginning with crude human counterparts. Suddenly, Life of Pi becomes more than an inspiring tale and transforms into a point to be made about rationality, faith, and how storytelling correlates the two. The point of the book is not for the reader to decide which story he or she thinks is true, but rather what story he or she thinks is the better story. In real life, this applies in a very similar way to common belief systems and religion. Whether or not God is real or a religion is true is not exactly the point, but rather whether someone chooses to believe so because it adds meaning and fulfillment to his or her life. Life of Pi is relevant to life in its demonstration of storytelling as a means of experiencing life through “the better story.”
The son of a zookeeper, Pi Patel has an encyclopedic knowledge of animal behavior and a fervent love of stories. When Pi is sixteen, his family emigrates from India to North America aboard a Japanese cargo ship, along with their zoo animals bound for new homes. The ship sinks. Pi finds himself alone in a lifeboat, his only companions a hyena, an orangutan, a wounded zebra, and Richard Parker, a 450-pound Bengal tiger. Soon the tiger has dispatched all but Pi, whose fear, knowledge, and cunning allow him to coexist with Richard Parker for 227 days while lost at sea. When they finally reach the coast of Mexico, Richard Parker flees to the jungle, never to be seen again. The Japanese authorities that interrogate Pi refuse to believe his story and press him to tell them "the truth." After hours of coercion, Pi tells a second story, a story much less fantastical, much more conventional — but is it more true?
Pi is a young man from India, who, like any other teenager growing up, is at something of a crossroads, trying to discover a grand purpose and meaning to life. Through his family and everyday life, Pi is exposed to four different religions during his childhood: Hinduism, Catholicism, Islam, and to an extent, Atheism. After being exposed to the three religions and his father urging him towards Atheism and rational though, Pi comes to the conclusion that he, “just wants to love God”, showing the audience that Pi derives his understanding of the world through God, and his idea of God through each religion. However, Pi’s complacent views of the world are challenged during his meeting with Richard Parker. In this scene, Pi seeks to discover Richard Parker’s soul, believing God will allow him to form a spiritual connection with the tiger. The connection begins to form, as close up shots of both Pi’s and the tiger’s eyes
This unimaginable tale, is the course of events upon Pi’s journey in the Pacific ocean after the ship that Pi and his family were aboard crashes, leaving him stranded with a tiger named Richard Parker, an orangutan, a zebra, and a hyena. Pi loses everything he has and starts to question why this is happening to him. This is parallel to the story of Job. Job is left with nothing and is experiencing great suffering and he begins to demand answers from God. Both Pi and Job receive no answers, only being left with their faith and trust. To deal with this great suffering Pi begins to describe odd things which begin to get even more unbelievable and ultimately become utterly unrealistic when he reaches the cannibalistic island. Richard Parker’s companionship serves to help Pi through these events. When the reader first is intoduced to Richard Parker he emerges from the water, making this symbolic of the subconscious. Richard Parker is created to embody Pi’s alter ego. Ironically, each of these other animals that Pi is stranded with comes to symbolize another person. The orangutan represents Pi’s mother, the zebra represents the injured sailor, and the hyena represents the cook. Pi fabricated the people into animals in his mind to cope with the disillusion and trails that came upon him while stranded at the erratic and uncontrollable sea,
By considering such arguments, psychoanalysis can be said to have no ultra fundamental meaning when assessing an author’s work. For former advocate of this analysis, Frederic...
Yann Martel’s Life of Pi, is a fictional novel written in 2001 that explores the primacy of survival by employing symbolism, foreshadowing and motifs. This story follows the life of the protagonist, Piscine Molitor “Pi” Patel, as he embarks on his journey as a castaway. After boarding the Tsimtsum which carries Pi and his family along with a menagerie of animals, an abysmal storm capsizes the ship leaving Pi as the only survivor, though he is not alone. The great Bengal tiger, Richard Parker, also survives the shipwreck and during the 227 days that Pi and Richard Parker are stranded at sea together, the two must learn to coexist and trust one another for survival. Through Pi and Richard Parker’s struggles to remain alive, Martel explores the primal idea of survival by employing literary techniques.
Having just experienced the sinking of his family’s ship, and being put onto a life boat with only a hyena, Pi felt completely lost and alone. When he sees Richard Parker, the Bengal tiger from his family’s zoo, it is a familiar face to him. His initial reaction is to save the life of his familiar friend so that he may have a companion, and a protector aboard the lifeboat. Suddenly Pi realizes just what he is doing. He is saving the life of Richard Parker, by welcoming him, a 450 pound Bengal tiger, onto the small lifeboat. He experiences a change of heart when helping the tiger onto the boat. Pi realizes that he is now posing a threat on his own life. With Richard Parker on the boat, Pi is faced with not only the fight to survive stranded in the middle of the Pacific Ocean, but the fight to survive living with a meat eating tiger. The change of heart that Pi experiences might possibly mean that he is an impulsive thinker. It may mean that he often does something on impulse without thinking it through, and then later regrets his actions.
Imagine being stranded in the middle of the Pacific Ocean in a lifeboat, not alone but with some carnivorous animals, as company. The chances of survival do not seem so high, but when one has the will to survive, they can do anything to attain it. Pi Patel and his family are on their way to Canada from Pondicherry, India, when their cargo ship the Tsimtsum sinks. Pi is not the only survivor of the ship, along with him is a hyena, an injured zebra, an orangutan and a 450-pound orange Bengal tiger. Pi travels across the Pacific Ocean in only a lifeboat, with food dwindling quickly, he needs to find land and most of all survive the voyage. In Life of Pi; Yann Martel develops the idea that having the will to survive is a crucial key to survival; this is demonstrated through symbolism of the colour orange, having religion on the protagonist’s side and the thirst and hunger experienced by the protagonist.