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Essay about psalms
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Biblical Background:
Psalm 24: 1-6
This Psalm was composed during the time when the Ark of the Covenant was transferred from Obed-Edom to Jerusalem. The first 6 verses illustrate the power of the Creator. God, the Creator owns everything, this is because God created everything. In verse 1-2 God made the waters; the seas and rivers and then the dry land. Verse 3-6 vividly describe the people worthy to go up the Lord’s hill and worship God; those who are pure in act and thought and who do not worship idols or make false promises. The Lord will bless and save those who come to God’s presence with clean heart and mind and God will declare them innocent. Clean hands and a pure heart means righteous, the forgiven people. Only God sees what’s inside us and only God knows if we are clean and worthy. (Easy English Bible and Commentary)
Ephesians 1: 3-14
The following verses speak about the bestowing of God’s blessings. It is worthy to note that blessings from God are the result of our union with Christ Jesus. It is because of our Savior and Mediator, Jesus Christ, that
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Jesus, though very tired and need some rest, was filled with pity and compassion when he saw the crowds gathering to him their needs. Jesus considered them as a flock of spirituality, starved sheep in need of a shepherd; no food to eat and water to drink with, for there was no shepherd to feed and give them a drink. The disciples were reminded that Jesus, alone, could satisfy their needs, both spiritually, physically, socially and emotionally. Without Jesus authority and empowerment, the disciples were not able to satisfy even the people’s physical needs. With the five loaves and two fish, Jesus, miraculously, were able to feed the crowd. To many people, who witnessed the miracles of Jesus, they confess that the miracle was a sign that Jesus was the promised great prophet. (Bridgeway
Mt 14:18 He said, Bring them hither to me. 19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
St. Albans Psalter Psalm 68 is not long, but it does have lots of detailed material to study the author’s choice of language, and the power of the images that are being conveyed to the readers through an emotional and sentimental way. The simplicity of this psalm’s gives it power, since it expresses an emotional despair in a careful shaped prayer, which comes from a human being in what seems to be a life-threatening situation. In the image and the content, the psalmist’s travels an arc of desperation to salvation, in a vivid personal plea to Christ to save him from what seems to be a swirling vortex of hopelessness that threatens to pull him under forever.
N. T. Wright’s The Case for the Psalms: Why They Are Essential reminds us of the differences found within the importance of God’s time, space, and matter in comparison to our time, space and matter perspectives. In our limited human capacity we as human kind take our miscues from the human perspective when chasing after the material gains of this world as we put our prayerful meditations and relationships to God on the back burner of our lives while redirecting our energies toward the relationships we cultivate with our wealth. If we as Christian cultivate our relationship with God we will be recognize the wealth we seek can only be found in our relationship with Our Father and Our Savior Jesus Christ as He is the provider of our wealth. He sees clearly our needs providing for them daily. If we could see the realities of our time, spac...
The fiftieth psalm begins with the heading “A psalm of Asaph”. Whether it was officially written by him or simply dedicated to him , it is noteworthy to understand who Asaph was and the impact he had on the music and worship of Israel. Asaph was part of a music guild in the court of David along with Heman (1 Chronicles 6:39 ) and Ethan (1 Chronicles 15:19). These men were appointed to lead the musical celebration for the return of the Ark of the Covenant when King David danced passionately enough to embarrass his wife Michal (1 Chronicles 15:16ff). He also served under the leadership of King Solomon during an incredibly significant theophany of the glory of God (2 Chronicles 5:12-14). Perhaps this dramatic encounter with God led to the divine inspiration of Psalm 50’s theophany. Not only was Asaph a music leader, but also a writer of music and referred to as a “seer” (2 Chronicles 29:30). Evidently Asaph’s ability to “see” was an asset in the writing of this psalm, for Asaph “saw” quite a startling prophecy of God and his coming judgments on His people.
We need not to excuse David's sin, because he confessed it and expressed his renewed trust in God. When we read Psalm 34, we are to understand that it was written by the same man who had already acknowledge his sin and is forgiven. The trust which David speaks in Psalm 34 is that which he reaffirmed in Psalm 56. The key to understanding of the relationship of Psalm 34 to 1 Samuel 21 states that David was forgiven and renewed as a result of his experience described in Psalm 56. David begins this psalm with a vow, or a promise: “I will bless the Lord at all times; His praise shall continually be in my mouth” (v.1). Here David promise to persistently praise His God. David praise, while based upon a specific event in his life, is ongoing. It should be
Psalm 89 of the Book of Psalms, advocates the message of consequentialism, foreground by man’s relationship with God, with direct lin...
3. Undoubtedly, Jesus’ life teachings were extraordinary people were amazed of his knowledge and wisdom of the Scripture. However, his teaching do not only feed the human knowledge but they transform the lives of those who listen with a humble heart. This was one of the miracles that brought the resurrection of Christ the life changing of Jesus’s disciples. (5721, Groothuis) Kindle
News of the coming of a Messiah spread all over Galilee, including to Jesus' hometown of Nazareth, where the residents had never known Jesus as the Messiah, or as a man who could perform miracles. To the residents of Nazareth, Jesus was merely a simple carpenter. For thirty years, the people of Nazareth had referred to Jesus as "The Perfect Man," but never had witnessed a miracle or anything that would prompt them to think more highly of Jesus (Gledenhuys 167). The residents of Nazareth had heard of Jesus' miracles at Capernaum and were eager to see if this man, whom they had known since birth, was what he claimed to be. Jesus began preaching to the Nazarenes, but as he spoke the residents began to grumble and question each other: "Isn't this Joseph's son?" (New International Version Bible, Luke 4:22). They did not believe that Jesus was the Messiah, because they had not seen any physical evidence; they had not witnessed a miracle. Jesus, sensing their lack of faith, says to them, "Ye will surely say unto me this proverb. Physician heal thyself" (New International Version Bible, Luke 4:23).
and looked up tp heaven and blessed them. He then broke the loaves and gave them to His disciples and also divided the two fish among them. The people were satisfied and then picked up the wicker baskets and drank from them. Jesus had shown compassion towards the people and had feed them, after he wanted to rest (Mark6:33-44).
...ation. The first temptation, when Satan told Jesus to turn the stones to bread (Matt. 4:3), focused on Jesus’ hunger. From being led into the wilderness by the Spirit, to this first temptation it was forty days and Jesus had not eaten anything. His physical need at the moment was sustenance, he was hungry and his body needed nourishment. Once again another reference to Israel is made in parallel to Jesus. The Israelites cried out to God because they did not have any food to eat in the wilderness, so God send them manna for them for their food. As the Israelites were complaining to God and not trusting Him, Jesus did the opposite and He did not succumb to His human frailty but trusted in God and place His dependence upon food.
of the gifts forces the collaborative efforts of the Church to accomplish God's goals for it.
The Gospel of Luke centralizes the components of Jesus’ divinity, humanity, and ministry which contribute to the perception of Jesus portrayed by the narrator of Luke. Jesus’ divinity is demonstrated through his healings and miracles throughout the Gospel. His humanity is represented through the infancy narrative and also at the beginning of his Passion in the Garden of Gethsemane. Finally, Jesus’ public ministry serves as the most effective and important element of his life because of the essential teachings that he speaks of that give inside evidence to the formation of the modern day church.
Jesus’ healing ministry constructed a profound theological statement to Israel, similar to his selection of the twelve apostles and his eating with sinners. God’s promise one day to establish his kingdom and renew his people visible and available in preview to any who witnessed his deeds of the teacher from Nazareth.
We do not deserve any of the blessings God blesses us with. We, as Christians, fall short all the time. Yet, God continues to bless us, because He is merciful and loving. God loves us despite our faults and flaws. If it was not for God blessing us and keeping us safe, who knows where we would be. The height of God’s favor and protection is demonstrated through the birth and death of Jesus Christ. Jesus is the way, truth, and life. He is the perfect example of how to live that’s pleasing to God. Jesus purchased our salvation by giving up His life on the cross for our sins. This alone shows us how we all are favored by God. If we accepted God as our Savior, we are forever favored and protected. A lot of blessings are taken for granted such as the sacrifice Jesus made on the cross. Other blessings which are often times overlooked is living to see another day, having food to eat, and clothes to wear. The Bible is filled with stories of blessings upon the children of God and unbelievers. I intend to present blessings and how its meaning evolves from the Old Testament to the New Testament.