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What is religion
Sociological definition of religion
What is religion
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Viewing the textbook there are many approaches to the word “religion”. The basic meaning of religion is “The belief in and worship of a superhuman controlling power, especially a personal God or gods.” According to Stephen Prothero he states “That those who preach the oneness of religion are being disrespectful of the profound, and in his view irreconcilable, differences between religious traditions. This is somewhat correct. We do look at traditions and religious acts the same way. We feel as if you act upon a tradition of faith then it could appear as a religious act. The descriptive approach that the textbook mentions is that our faith would be more understood and token seriously if we as humans knew the differences between the two. We also
need to realize and understand the difference between religion and tradition other than looking at “world religion” as a unit. To really consider deferring these two to each other, is that religion has passed through beliefs that can pass on to generations to today’s society, which could be defined as tradition. Culture shows us ways to make society recognizable to one another. Such as, governments traditions, beliefs etc. Now this reflects the word “traditional culture”. Traditional culture is the handing down of information, beliefs, or customs from one generation to another. Being that traditional focuses on the modern side of it versus modern culture reflecting the earlier generations, the values and the beliefs. Either way they’re both worshiped.
“Religion Gives Meaning to Life” outlines how life is given meaning through theistic religion in Louis Pojman’s opinion. In this short reading, autonomy is described as in the meaning of freedom or self-governing and argues how it is necessary for ideal existence. By being honest and faithful with ourselves shows how we can increase our autonomy. “I think most of us would be willing to give up a few autonotoms for an enormous increase in happiness” (553) shows our willingness to practice good purpose.
While petty, one of my main inquiries of Tweed’s book comes from his definition of religion. In chapter 3, Tweed says that he wanted to use the term suprahuman for his definition in order to “avoid narrower alternatives-such as God, gods, or spiritual beings-and to respect the multiple ways that those forces are imagined” (Tweed 73). One question that could possibly be raised is why did Tweed decide to use the term suprahuman instead of a term such as transcendent. Transcendent is a more common term than suprahuman when it comes to religion. Additionally, the term transcendent does not have the same limitations as terms such as gods, or spiritual beings. Transcendent deals with things that a considered to be higher than what can be attained or accessed on a normal, natural level, whether it be with an object, concept, phenomena, entity, etc. Nevertheless, Tweed should be acknowledged for recognizing these limitations and subsequently avoiding them in the creation of
In Stephen Prothero’s, Religious Literacy: What Every American Needs to Know and Doesn’t (New York: HarperCollins Publishers Inc., 2007), 297 we discover the average American’s lack of religious knowledge. Prothero discusses religious illiteracy in three ways. How it exists, came to be, and just how to possibly solve this problem. Today religious illiteracy is at least as pervasive as cultural illiteracy, and certainly more dangerous. Religious illiteracy is more dangerous because religion is the most volatile constituent of culture, because religion has been, in addition to one of the greatest forces for good in world history, one of the greatest forces for evil. Religion has always been a major factor in US politics and international affairs.
In the novel "Brave New World" civilized society lives in a world of science and technology. Major changes have occurred during the future; Utopia now revolves a religion of drugs and sex. God and the cross have been replaced by Ford and the symbol T, the founder of the age of machines. Instead of Sunday church, members now attend solidarity services where morals and tradition are not learned, but rather faith is taught in the belief of hallucinations produced by a substance known as "soma." Soma has effectively replaced the belief in a higher being by its elimination of problems and stress resulting in a lack of imagination , creativity, or "soul." Yet religion can still be found in today's society because of man's continuing need for answers to questions that cannot be solved by science or technology.
What is religion? Each person’s definition of religion is different. Each person’s faith is different. This is a question that has been asked for centuries, and regardless of the answer given there is no right or wrong answer. Religion can be defined as a group of people who have shared beliefs who feel their life has purpose or meaning. This feeling or belief that their life has meaning can come from outside of themselves, as well as within. Taking this one step further, these shared beliefs put into action in the form of worship, can be easily identified because they happen regularly. It can be said the Primal religions were in fact not religions. Some may argue Confucianism is not a religion. Others may say Taoism is not a religion. However, one argument can be made. All three of these “religions” share “features.” Huston Smith, author of World’s Religions, says “six features of religion appear so regularly as to suggest that their seeds are in the human makeup.” These six features discussed in World’s Religions are as follows: authority, ritual, explanation, tradition, grace, and mystery (World’s, Page 67). First is authority, Smith argues religion is so complex that people will need assistance or guidance from those held in a higher light, or of a higher authority. Next is ritual, which can be happy (a wedding) or sad (a funeral), rituals are shared between people of the same religion in many forms as a sign of common beliefs. Following rituals, some explanation is required. Many of a religion’s followers ask for explanations, some ask, “What is my purpose in life?” Others may ask, “Who is God?” Depending on one’s religion, the questions or
I think as we have talked about many times throughout the semester that religion is a set of held beliefs by a community and from the community’s behaviors, takes action upon these beliefs. To broaden and expand this definition more after the reading Going Clear, I would
According to the American Heritage Dictionary, “Belief in and reverence for a supernatural power recognized as the creator and governor of the universe; A particular integrated system of this expression; the spiritual or emotional attitude of one who recognizes the existence of a superhuman power or powers” ("Various Definitions Of Religion", n.d.).
“He distinguishes religion from faith in that religion is thought of as cumulative traditions and faith as the quest for meaning. Fowler (1996) provides a more detailed
According to the American College Dictionary, religion is a noun defined as the quest for the values of the ideal life. This definition is vast and general, allowing for a variety of interpretations by people from all cultures. There is no single path to follow in order to lead an ideal life, only personal beliefs and experiences. Religion is non-finite so there is no way of determining a boundary (Smart, 5). In my quest for a true understanding of what religion is I explored my own traditions and religious beliefs as well as life experiences. Slowly, with the added insight from the text and videos, my own definition of religion has begun to take shape.
For many people, religion is a very touchy subject. For most, it is a personal decision; people choose a faith that aligns with their beliefs, ideas, and faiths. Although people would like to think that religion is a personal decision, and they can adapt it to how they feel and what they believe, in practice, that is not the case. Religion represents a commitment to a set of principles that are not moldable, adaptable, or flexible. Religion, although it may be a personal belief, it is extremely defined, with little to no room for flexibility. If people try to modify their religion to their own beliefs or ideas, the pushback can be severe. The lines in religion and faith as to what is acceptable and what is not acceptable are clear, and crossing them can bring serious consequences.
...ood or bad. In addition, it is important not to place all religions under one category. To avoid something that is too narrow, the definition needs aspects of religion other than intentions. To counter being too broad, perhaps, like the second definition, it needs to include a “holy” or “sacred” aspect. It needs to include various aspects of the practices to be substantive. The definition needs to be functional and so needs to include something the practitioner can take away from the religion. The comprehensive component is by default addressed through considering the previous points. The following is the revised definition of religion. Through sacred inspiration, beliefs, and practices, religion is a systematic manner of interacting with the world that can have either positive or negative consequences, depending on a given interpretation of the sacred inspiration.
Together I believe these two definitions give a very clear example of what religion truly is. Religion cannot be defined as something with a one fixed meaning. It is unique to almost every individual. At times it can be vastly different from its surrounding culture. So it is easy to see why it has caused so many controversial world issues. Religion has existed as long as humans could think and wonder. A vast majority of people have always believed that there is a higher power or a divine being that controls the events that occur in our lives. Unfortunately, though, religion and its many components has commonly raised more questions for people. Why is it that wars and international tensions are, almost always, strongly influenced by a person's religion? A person's religious belief has the potential to get him killed. Why is it that religion creates so much turmoil? It is this question as well as others that create a hunger within people to seek out and ultimately discover the truths of the world, whatever that may be. Inevitably this search leads to a multitude of ideas and theories, or better known as philosophies.
According to the Merriam-Webster dictionary, the definition of religion is as follows: “the belief in a god or in a group of gods, an organized system of beliefs, ceremonies, and rules used to worship a god or a group of gods, or an interest, a belief, or an activity that is very important to a person or group” (Merriam-Webster.) My personal definition of religion is that it is a set of beliefs and practices that generally pertain the worship of one or more than one spiritual beings or representations of a spiritual power. Religion can be personal belief or an organization or group of people who have similar beliefs and values. There are many different types of religions in the world and have been since the history of mankind.
Some would describe religion as actions and beliefs that are aimed at connecting people with what could be identified as most true, real, sacred, or divine (pg3). Depending on what religion one follows the beliefs and behaviors connect them with what is
My definition of religion has mostly stayed the same, but my perception of it has changed. At the beginning of the class, I assumed religion was something you believed based on your moral principles. I now believe that those moral principles are based on the religion that you believe in. Your religion changes your perception of the world and how to go about in it. Your religion tells you what is right and wrong in the world and answers all of the big questions one asks. Religion according to our book is, “A pattern of beliefs and practices that expresses and enacts what a community regards as sacred and/or ultimate about life” (Van Voorst 6). That definition was one thing that really got me thinking about my own personal idea of what religion