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Prostitution in modern society
Prostitution in modern society
Prostitution in modern society
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In the middle of the nineteenth century, America experienced a boom of expansion and development. Miners in pursuit of gold and riches raced across the country, establishing mining and frontier towns along the way. A lot of these towns or settlements had high populations of men, like miners and army garrisons. With a rise in these developments, the West also experienced a rise in prostitution. Prostitution is defined as the contractual relation in which sexual services are exchanged for a sum of money (Davis, 1937). Prostitution in the early West was a cutthroat business. Predominantly a female occupation, many women, including those from overseas, were often forced into the lifestyle and found it very difficult to leave the profession (Oharazeki, 2013). Due to the skewed gender role expectations in the nineteenth century American West, female prostitutes often experienced abusive masters, pitiful wages, and an overarching poor quality of life. In the nineteenth century American West, women’s employment options were often limited by society’s expectations of the female’s role in the household …show more content…
Many women became prostitutes as a result of their skills no longer being needed, and they needed a way to provide for themselves. So, women found one aspect of themselves that society told them they could sell. Unfortunately, prostitution was a bleak affair. Occasionally, a woman got lucky and bought her way out of the profession, but she was the exception. Most lived and died in poverty. Furthermore, because of the destructive nature of the profession, most prostitutes grew to be disheartened and disillusioned, many even diseased. Prostitutes were socially ostracized, victims of the gender roles that were placed upon them. Women who lived the life of a prostitute often faced harsh realities, far from the promised lure and attraction of the American
When most people hear the word “prostitute”, they immediately envision a person who is a disease-ridden imbecile of society. However, if one researches the statistics and personal recollections of prostitutes, they will find that they may be very moral and great women. The reflection that Beth Bailey and David Farber recall in the essay called Prostitutes on Strike: The Women of Hotel Street During WW II shows what the prostitutes were actually like in the 1940’s. In several cases of the women in Hawaii during World War II, their compassion is shown through their cooperation with organizations and with the public. Many of the things that they did, however, were not entirely as moral as they seem to appear to be. The events associated with the prostitutes that stayed in Hawaii during WWII can be thought of as both ethical and unethical, but nonetheless, they fought a war of their own to keep their occupations and ways of life.
During this time in society the industry of prostitution was an economic gold mine. The women operate the brothel while very distinguished men in the community own and take care of the up keep. The brothel keepers are seen as nothing more than common home wrecking whores. However, the owners of the brothels are viewed as successful business men.
In the 1900’s women were thought of as if there only respectable job was that, at home cooking, cleaning and looking after the welfare of the family. It was unthinkable that they should be allowed to vote and work as l...
Sterk enters the field with the objective of studying and attempting to understand the lives of prostitutes on the streets of Atlanta and New York City. She tries to investigate the reasons why these women are in the profession, their interactions with their ‘pimps’ and customers, their attitudes towards safe sex in light of the AIDS endemic, and above all, prostitution’s link to drug use. Her basic thesis revolves around these women’s thoughts and feelings regarding prostitution and the effect it has on their lives. Through her research, Sterk uncovers a demographic that ranges...
Thesis: Boydston argues that women in Antebellum America, along with the society surrounding them, believed that there was little to no economic value to the work they did in the home (xii). Boydston in her text seeks understand the "the intimate relationship between the gender and labor systems that characterized industrializing America (xii).
As many women took on a domestic role during this era, by the turn of the century women were certainly not strangers to the work force. As the developing American nation altered the lives of its citizens, both men and women found themselves struggling economically and migrated into cities to find work in the emerging industrialized labor movement . Ho...
Weiner, Lynn Y. From Working Girl to Working Mother: The Female Labor Force in the United States, 1820-1980. Chapel Hill: The University of North Carolina Press. 1985.
Women throughout history have been considered to have an active role in the family life as the caretakers, while the men are considered the “breadwinners” of the family. However, a few women still have had to provide for their families throughout the years and as a result have sought employment in industries that “were highly segregated by sex” (Goldin 87). Women employm...
The “Bonds of Womanhood,” emphasizes the historical transformations that occurred prior to the Victorian period, for they resulted in vast changes to the role of women in the United States. The transition from an agrarian economy to an industrial economy led to the mass production of goods, among them textiles; with the invention of power looms in 1814 young women were often hired outside of their households to make textiles, thus increasing their independence. However, along with industrialization came many societal changes that affected women. Since working conditions in factories were atrocious, home became a means of escape that pressured wives to create a pleasant home environment for their husbands. This ideology contributed to the margina...
In the 1880’s, many women volunteered to be employed in the workforce in jobs that typically men held. This was the result of the conclusion of the Civil War in the south as well as in the north.
Nevada has long been home to libertarian ideals and consequently this state has tolerated prostitution, particularly in mining towns, since its inception. In fact, Mona’s in Elko, which has been open since 1902, is the oldest existing brothel in Nevada. This is the only state that didn’t pass wide-ranging prostitution laws, although pandering and street-prostitution were outlawed in 1911 and 1913. Nevada’s legislators obviously valued laissez faire concepts, but they also implemented some basic regulatory measures by not allowing brothels to be located near churches or schools, nor on main streets. Furthermore, in 1937, Nevada’s State Board of Health began requiring prostitutes working in brothels to submit to tests for venereal diseases.
One of the many immoralities that occurred during this period in time is prostitution. Even though it was frowned upon and illegal, most of the women in the colonies were prostitutes. This was especially common with female indentured servants that were recently released from their servant hood. These women didn’t have any money, property, and clothing. Most believed that prostitution was the only way they’d be able to survive in the colonies. They were often whipped when caught performing such acts.
The norm of prostitution, or rather, its lack of normalization, is problematic. Prostitution has been deemed as an unacceptable career for women, therefore, it is typically shunned from ever becoming customary. As the oldest ongoing profession in the world, one would think that prostitution will be close to being acceptable, just how homosexuality and marijuana is today. Yet, prostitution is far from being a norm of society, and the “whore stigma” remains attached. By analyzing statistics and testimonies of sex workers, the evidence ties back to the effect that the whore stigma has upon the industry.
Millet, K. (1971). Prostitution: A Quartet for Female Voices. In V. Gornick & B.K. Moran (Eds.), Woman in Sexist Society. Basic Books, New York.
Anthropology professor and author of “Lydia's Open Door” Patty Kelly presents several compelling arguments for the legalization of prostitution in her article “Enough Already, it's Time we Legalize Prostitution”. Kelly believes firmly that legalization of sex work, and the introduction of state regulated brothels would protect both the women who offer sexual services, as well as the clients who obtain these services. Mostly based on her time spent visiting a legal, state run brothel in Mexico, Kelly observed and spoke to many women involved in the legal sex trade taking place there. She concluded from her time in the Galatica Zone that most of the women had considered the advantages and disadvantages of working in the sex trade before gaining employment at the brothel. Sex workers in the Galatica Zone had a great deal of control over there jobs, both in deciding which services they would offer, as well as prices and hours they would be available for work. Kelly noted that most of the women stated they enjoyed there job, while only a few would have been happier in another line of work. Most of the women interviewed considered working in the brothel to be preferable to the other kinds of employment available to uneducated women, which is both lower paying than sex work, and requires longer hours. Kelly states better disease prevention, and less violence as benefits to state regulated brothels. Although she states there are downsides to government regulation; stigmatization of sex workers fuelled by mandatory registration and medical testing which is not always effective therefore creating a false sense of security for clients and sex workers, she asserts that criminalization does not achieve the desired effect of curtailing prostitu...