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Categorical imperative formulations
The case of utilitarianism
The case of utilitarianism
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James Liang pleaded guilty earlier in September, 2016 to a plea agreement with the government on the account that Liang “…developed a software “defeat device” to manufacture vehicles to appear cleaner than they were.” When these vehicles were actually driven, they produced 40 times the allowed level of pollutants, which the company, Volkswagen, has agreed to pay $15.3 billion in civil penalties such as compensating owners and to buy back or fix the cars that have already been bought. Using two news reports on this case, Liang’s actions will be assessed according to rule utilitarianism and Kant’s duty ethics. Liang’s actions paired to Kant’s duty ethics will look at Liang’s will and the categorical imperative as a whole. Whereas Liang’s actions Believing a ‘good will’ was the only unqualifiedly good virtue, Kant said every other virtue could be used for an immoral purpose. Kant drew the line on whether actions were deemed acceptable was in the categorical imperative, which states that an unconditional moral is binding in all circumstances and does not depend on a person’s inclination. To form more sense of this, a person could think “will everyone act as I propose to do?”, if not, then do not perform the act. Also, “is my action, not merely for my own purpose, but respects the goals of human beings?”, where the moral of the actions need to establish a law for a hypothetical A rule utilitarian could identify this in two ways, one way being a more selfish scenario or a broader scenario. In the selfish scenario, Liang’s consequences for lying as well as deceiving the consumers together with the government about his engines passing the emissions test could have meant his engine selling. This then could possibly lead to him getting bonuses or a raise for creating a new engine to put into Volkswagen vehicles that pass the strict emissions test. Until Liang is caught, the consequence of lying to the public for personal gain outweighs the fact his engines were producing 40 times the limit
The basis of this paper is centered around two somewhat conflicting moral theories that aim to outline two ways of ethical thinking. The theory behind both rule consequentialism and Kantian ethics will be compared and evaluated. These theories can then be applied to a relatively complex moral case known as the “Jim and the Indians” example.
Many great philosophers have attempted to tackle the issue of ethics and, consequently, have come up with various ethical theories in order to define ethical and moral situations. In this paper, I will be summarizing a scene from the 2004, Academy Award winning film, Crash, and further analyzing it in terms of the ethical theories of Immanuel Kant. In terms of this scene, I will be arguing that Kant’s ethical theory provides a satisfactory analysis of its ethicality.
When applying utilitarianism, one must choose the action that produces the most amount of good to society, which in this case, Mill would not be in favor of the app Haystack. By discontinuing this app, the urban community as a whole would benefit since there are inequalities among the socioeconomic status’ of the people living in the densely populated cities. While some drivers are willing to pay for a spot each day, such as the upper or upper-middle class, others such as the lower or lower-middle classes might not be able to. Utilitarianism is concerned about the happiness of everyone. In regards to the concept of paying for parking spots, the poor and even the lower-middle will not be happy spending money each day for something that is traditionally
Kant argued that the Categorical Imperative (CI) was the test for morally permissible actions. The CI states: I must act in such a way that I can will that my maxim should become a universal law. Maxims which fail to pass the CI do so because they lead to a contradiction or impossibility. Kant believes this imperative stems from the rationality of the will itself, and thus it is necessary regardless of the particular ends of an individual; the CI is an innate constituent of being a rational individual. As a result, failure ...
The nature of humanity is a heavily debated topic. While many believe that humans are by nature evil, many others believe the opposite, which humans are by nature, good. Are people capable to do good deeds for the sake of being good, or are good deeds disguised under selfish motives. Kant stated the only thing that is unconditionally good, or as he termed it a categorical imperative, and the only categorical imperative, is good will. If good will, is unconditionally good, and is the only categorical imperative, then categorical imperatives are nonexistent, because there is no such thing as having a good will. Every action has an underlying reason for it. No action is done simply as a means for itself. No good willed action is done for it’s own sake, for the sake of obligation or for the sake of being good. It is impossible to act without being influenced by external influences.
Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for expediency or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral - you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is.
Ethical dilemmas have long been issues that have plagued all of mankind for generations. Since the beginning, the majority of humanity has struggled to do what is right when the answer wasn’t clear. Sometimes, however, the answer is not as difficult to realize, but is much more difficult to accept. In the case of the Gee-Whiz Mark 2 (GWM2), the dilemma that faces its respective company is whether or not the units that are defective should be exported to countries that have no enforceable rules to punish the marketing of said defective units. If the company does not do so and instead decides to scrap the units, there will be a loss of profit. For the company though, the answer is clear; though it may be challenging for its leaders to accept,
Overall Kant’s concepts of ‘The Good Will’ and ‘The Categorical Imperative’ can be applied to any situation. His ideas of moral law, good will, duty, maxims, and universal law all intertwine to support his belief. As a whole his concept enables the Kingdom of Ends, which is the desired result of the morality of humanity. Everyone is to treat everyone based upon true good will actions instead of personal gains, this way no one gets used. In all Kant trusts if this is achieved there will be universal peace across humanity.
From walking out of your local grocery store back to your car, after buying as much food as your last paycheck can purchase, a beggar stops you. They are wearing the most ragged clothes you have ever seen and you doubt they provide any sort of warmth in the harsh February weather in New England. They ask, “Do you have any spare change?” knowing that you just bought some items and potentially paid with cash and received coins in return or just happen to have literal spare change. You fumble with your words attempting to come up with a reasonable response; how could you even respond to them? On one hand, a Kantian would respond with the truth, “Of course!”, while a Utilitarian would respond with a quick, “Nope, sorry,”.
Kant believes the morality of our action doesn’t depend on the consequences because consequences are beyond our control. According to him, what determines the morality of action is the motivation behind the action and that is called will. Kant states that there is anything “which can be regarded as good without qualification, except a good will” (7). He suggests other traits such as courage, intelligence, and fortunes and possessions such as fortune, health, and power are not good in themselves because such traits and possessions can be used to accomplish bad things if the actions are not done out of goodwill. Thus, the good motivation is the only good that is good in itself. It is the greatest good that we can have. Then, the question that arises is how do we produce good will? Kant claims that our pure reason
Kantianism, which is derived from the moral philosopher Immanuel Kant, states that the only thing that is truly good is a good will. A good will is one that acts because of its duty. Kantians asks two main questions. The first question is, “What is unconditionally good?”. When answering this question, Kantians weed out all other possible answers. In his book, Groundwork of the Metaphysics of Morals, Kant states that, “Understanding, wit, judgment1 and the like, whatever such talents of mind' may be called, or courage, resolution, and perseverance in one's plans, as qualities of temperament, are undoubtedly good and desirable for many purposes, I but they can also be extremely evil and harmful if the will which is to make use of these gifts of nature, and whose distinctive constitution" is therefore called character, is not good (Kant, p 7).” For example, power is not unconditionally good because you can abuse it. Also, money cannot be unconditionally good because you can buy bad things with it. Happiness is not unconditionally good because bad things can make you happy. The only thing that is unconditionally good is a good ...
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
Kant explores the good will which acts for duty’s sake, or the sole unconditional good. A good will is not good because of any proposed end, or because of what it accomplishes, but it is only good in itself. The good will that is good without qualification contains both the means and the end in itself.
Deontological ethical theory focuses on duty. It is viewed that humans have a duty in doing what is ethically right in any given situation. However, the categorical imperative does not have the same ideas it does not consist of duties to us. As Kant indicates in the idea of the Kingdom of Ends that our duty lies in treating all human beings as ends in and of them instead of as a means to an end it is perceived as being an extension of us. It is based on the desires of a person on how they want to be treated and will succeed as long as the universal good is applied as well. In other words, our actions and behaviors applied in our lives, we can see others imitating. For instance, can we see a world where everyone lied willingly? It does not make sense it would defeat the purpose of being able to identify the truth there would be no meaning. The ethical duty is to be truthful.
If we desire X, we ought to do Y. However, categorical imperatives are not subject to conditions. The Categorical Imperative is universally binding to all rational creatures because they are rational. Kant proposes three formulations: the Categorical Imperative in his Groundwork for the Metaphysics of Morality, the Universal Law formulation, Humanity or End in Itself formulation, and Kingdom of Ends formulation. In this essay, the viability of the Universal Law formulation is tested by discussing two objections to it, mainly the idea that the moral laws are too absolute and the existence of false positives and false negatives.