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Ethical of global warming
Problems and solutions for global warming
Solutions to global warming
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Breathable air and drinkable water – two collective goods that people often take for granted. Many cannot imagine a world without these goods, but global climate change is leading down the path toward increased scarcity of these collective goods. By continuing with current trends, corporations, those who cut down the forests, and factory farms put clean air at risk by continuously emitting carbon-dioxide into the atmosphere. The increased temperatures due to global climate change lead to less snow, less glaciers, and ultimately less drinking water for all of the world’s people. Rather than allowing the loss and destruction of this planets collective goods to occur, all persons must begin addressing the root cause: global climate change. One effective way to ethically address this situation stems from using the lens of Utilitarianism. Utilitarianism, at its foundation, calls all persons to maximize …show more content…
Every day, people make decisions that negatively affect the climate. They drive cars instead of riding bike, they eat factory farm raised meat instead of using other alternatives, and purchase items from companies that pollute the earth and demolish countless trees. Although driving, eating meat, and buying clothing do bring pleasure to these individuals, they also bring about displeasure in the world overall. From a utilitarian standpoint, these people are not acting in ways that bring about the most pleasure for all. The pleasure experienced in driving, eating meat, and buying clothing does not outweigh the pains of polluted air, rising temperatures, and lack of clean water ultimately brought forth by these same activities. Utilitarianism effectively address global climate change for the individual because it calls them to make small sacrifices – driving less, eating less meat, etc. – in order to maximize net utility for
Pollan even agrees that becoming friendlier to the environment may seem like a bit too much. Scientists may even show that it could even be too late to save the planet from the climate change. One NASA climate scientist, James Hansen, began warning about global warming 20 years ago. According to Hansen, the amount of carbon we are emitting is going to change the world as we know it. Scientists have seen the climate change affect the world on a grander scale as of today and we are seeing ice caps melt at both poles. The sunlight that used to reflect off of the ice back into space is now being absorbed into the soil and creating a warmer environment. This is causing global warming to occur faster than most scientists predicted. There are ways to possibly slow down the carbon footprint each person is leaving on the world. By growing a garden and even making some of your own food can lessen the carbon footprint each person
Bill McKibben's "The Environmental Issue from Hell" argues that climate change is a real and dire concern for humanity. His essay deals with the methods and persuasive arguments needed to spur American citizens and the government on to change to more eco-friendly choices. The arguments he proposes are based largely upon emotional appeals calling for empathy and shame, and examples of what in our daily lives is adding to the changes we're seeing in the climate.
One constant between all cultures is the understanding that all lives will come to an end. Throughout one’s lifetime, virtue, character, and morality are sought, through different ideals and methods, with the overall endgame being the most ethical and desirable outcome possible. There are times, however, when an individual may feel like there is no hope of reaching a successful existence; therefore the act of suicide becomes a viable option. The decision to voluntarily take one’s life has always been a topic of discussion on ethical grounds. Whether or not the decision to die is an ethical one can be argued depending on from which ethical theory the act is being evaluated.
The Earth’s climate is changing as a result of human emissions of greenhouse gases (GHGs). Do we, as individuals, have a moral responsibility to change our emissions-behaviour, so as to prevent current or future harm from anthropocentric climate change? For instance, suppose we go driving for fun on a beautiful Sunday afternoon in a gas-guzzling vehicle (Sinnott-Armstrong 333). In this case, have we caused any harm with regard to its effect on climate change? In “It’s Not My Fault: Global Warming and Individual Moral Obligations,” Walter Sinnott-Armstrong argues that such an action is completely harmless and that most or all common individual actions are too causally insignificant to make any difference regarding climate change (Sinnott-Armstrong
“At present, the global system for carbon emissions trading is embodied in the Kyoto Treaty,” said Al Gore, which points out that Global Warming is not a national problem, but global problem. The Kyoto Treaty states that parties involved will reduce greenhouse emissions in their nation (United Nations). These facts introduce the idea of transforming this perilous world into an innocuous one. It supports his claim for having a preferable future for all, where there will be no droughts, devastations, deaths, or poverties due to global warming. His repetition of the word “reduce” engages the audience of having a solution to climate change. Mr. Gore continues with his ideas to reduce Global Warming by saying, “...Carbon Capture and Sequestration (CSS)...will play a significant...role as one of the major blocks of a solution to climate crisis.” This fact is an example of a paradox as before this statement he mentioned that CSS, a method to capture the CO2 burned from the burning coal, is an expensive method which most companies resist from using. His use of paradoxes throughout his speech makes the audience rethink their opinions. These statistics are part of many other logically statements that Mr. Gore used to support his claim. Some of these logical procedures include; electronic cars, reduction of renewable
In Utilitarianism, J.S. Mill gives an account for the reasons one must abide by the principles of Utilitarianism. Also referred to as the Greatest-happiness Principle, this doctrine promotes the greatest happiness for the greatest amount of people. More specifically, Utilitarianism is a form of consequentialism, holding that the right act is that which yields the greatest net utility, or "the total amount of pleasure minus the total amount of pain", for all individuals affected by said act (Joyce, lecture notes from 03/30).
In general, the term utilitarianism can be defined as the ethical or right action is the one that results in the greatest good for the greatest number. Therefore, some people suggest that rightness or wrongness is determine by numbers that are total the positives and the negatives outcome of an action or the one that produces the highest score of positives or negatives that is the most ethical, or right, thing to do (Neher, W. W. Sandin, P.J., 2007, p. 61).
As a philosophical approach, utilitarianism generally focuses on the principle of “greatest happiness”. According to the greatest happiness principle, actions that promote overall happiness and pleasure are considered as right practices. Moreover, to Mill, actions which enhance happiness are morally right, on the other hand, actions that produce undesirable and unhappy outcomes are considered as morally wrong. From this point of view we can deduct that utilitarianism assign us moral duties and variety of ways for maximizing pleasure and minimizing pain to ensure “greatest happiness principle”. Despite all of moral duties and obligations, utilitarian perspective have many specific challenges that pose several serious threats which constitute variety of arguments in this essay to utilitarianism and specifically Mill answers these challenges in his work. These arguments can be determinated and analyzed as three crucial points that seriously challenges utilitarianism. The first issue can be entitled like that utilitarian idea sets too demanding conditions as to act by motive which always serves maximizing overall happiness. It creates single criterion about “being motived to maximize overall happiness” but moral rightness which are unattainable to pursue in case of the maximizing benefit principle challenges utilitarianism. Secondly, the idea which may related with the first argument but differs from the first idea about single criterion issue, utilitarianism demands people to consider and measuring everything which taking place around before people practice their actions. It leads criticism to utilitarianism since the approach sees human-beings as calculators to attain greatest happiness principle without considering cultural differ...
Other ethical questions such as “How should we- all living today evaluate the well-being of the future generations” (Brome). Scientific data shows that Global climate change will have some lasting effects on the planet, ecosystems and humans. There are many “risks associated with climate change such as the risk of pathogen, and disease” this will affect future generations, and animals this is why we should reduce our emissions of greenhouse gasses into the atmosphere (Crank and Jacoby). “The consequences of heightening greenhouse gasses in the atmosphere appear after a time lag, often decades or more” (Somerville). Even though the current generations are “benefiting from cheap use of burning fossil fuels, and using the atmosphere as a free dump for our waste products” all humans are obligated to find a cleaner way to live so we don’t set future humans up for failure (Somerville). Somerville also explains that within us burning these fossil fuels, and ignoring the consequences “we sentence our children and grandchildren to cope with the resulting climate change” (Somerville). Also we need to take action to prevent further damage of Earth’s climate not only for the future children of the world but other species that we share the planet with. In the article “The Ethics of Climate Change” by John Broome he states that the answer to this ethical question can be easy one without the need of a sophisticated philosopher (Broome). He say that the answer to ethical climate change questions can be answered by simple common sense thinking (Broome). “You should not do something for your own benefit that will harm another’s” (Broome). He asks the question which is worse the death of a child in 2108 or the death of a child currently living?” (Broome). John Broome argues that we have a responsibility to
It is becoming increasingly certain that climate change will have severe adverse effects on the environment in years to come. Addressing this issue poses a serious challenge for policy makers. How we choose to respond to the threat of global warming is not simply a political issue. It is also an economic issue and an ethical one. Responsible, effective climate change policy requires consideration of a number of complex factors, including weighing the costs of implementing climate change policies against the benefits of more environmentally sustainable practices. Furthermore, this analysis must take place amidst serious gaps in the existing research and technology concerning the developing climatic condition.
Utilitarianism is defined as a theory asserting that the morally right action is the one that produces the most favorable balance of good over evil. There are two major types of utilitarianism: act-utilitarianism and rule-utilitarianism. Act-utilitarianism asserts that the morally right action is the one that directly produces the most favorable balance of good or evil. A rule-utilitarianism asserts that the morally right action is the one covered by a rule that if generally followed would produce the most favorable balance of good over evil. The difference between act-utilitarianism and rule-utilitarianism is that act-utilitarianism is the belief that it is fine to break a rule as long as it brings a greater good, while rule-utilitarianism
Former Vice President, Al Gore’s speech, The Climate Emergency, was a highly accurate prediction of the circumstances our planet would be under in coming years. The facts relevant as of 2004 are still true in the year 2015. While many companies and individuals have learned to contribute to helping our plant go greener, the dangers of the climate change are still a pressing issue supported by scientific evidence. With occurrences such as extreme weather events, rising sea levels, and ice cap disappearances, global warming is physically being show on our planet and in order to prevent a complete reversed climate on our hemispheres, the population of Earth as a whole must ban together to reduce our carbon footprint.
Introduction Global climate change is not only an environmental issue but also a moral concern with profound consequences for current and future generations. The ethical dimension of climate change arises from its disproportionate impact on vulnerable populations, the exacerbation of social injustices, and the threat it poses to various species and ecosystems. A global ethic is crucial in addressing climate change, as it requires global solutions. Embracing a global ethic allows us to prioritize actions that maximize the well-being of all individuals and future generations.
The first part of this essay discusses what the human species has done to deal with the problem of climate change. While some improvements have been made, the problem has not been addressed aggressively enough to stop the damage. What is amazing about this is the denial of so many people that problems exist. If they do realize the risks, they are simply not taking actions to contain the damage.
When it comes to utilitarianism, the definition or what it actually is differs from one person to another depending on their situation. It all boils down to one question: “What will make the most people the most happy?” Even though it seems like an easy question to answer, the decisions you must face in answering it are not. Should you make yourself happy or should you make others happy? Is it okay to sacrifice the happiness of a couple of people if it makes everyone else happy? What happens to the few who get sacrificed for the happiness of the many others? Philosophically speaking, utilitarianism is the belief that a morally good action is one that helps the greatest number of people. John Stuart Mill starts off by stating very little progress has been made when it comes to setting standards to judge what is morally right or wrong. Mill’s thoughts and reasoning on what he believes utilitarianism counts for, especially in the specific categories he has mentioned, are correct in many eyes.