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Jason Bachan
English 323W
May 9th 2014
“The loathsome mask has fallen”: The Spirit of the Hour in Prometheus Unbound
For the sake of context this introduction paragraph will provide the reader with what has happened in the previous episodes of Prometheus Unbound. Prometheus is shackled and tortured for three thousand years, he is with Panthea and Ione, these two Oceanides keep him company. This punishment was received with the defiance of Jupiter, king of the gods. Prometheus created humankind and he also gave them fire. He wants to be reminded of the curse that he uttered to Jupiter, so his mother; Earth tells him he must summon the Phantasm of Jupiter. After hearing the curse he says, “I wish no living thing to suffer pain.” Mercury offers Prometheus a deal to release him if he discloses the prophecy of Jupiter’s downfall, Prometheus responds:
He who is evil can receive no good;
And for a world bestowed, or a friend lost,
He can feel hate, fear, shame – not gratitude:
He but requites me for his own misdeed.
Kindness to such is keen reproach, which breaks
With bitter stings ...
The overall theme of “Abuela Invents the Zero” is treat your family with respect. In Abuela Invents the Zero is a girl doesn't respect her grandmother. In paragraph 14 it says “ I Realized to my horror that my grandmother is lost…. I am so embarrassed that even the woman sitting next to me is shooting daggers my way… i would rather like her to disappear. I just know on monday that my friends and my enemies will have a lot of senile grandmother jokes to tell in front of me…. The lady sitting next to me makes a big deal about getting up and getting abuela (ortizes , 14). This shows that no matter what people say or think that you shouldn't be embarrassed of your family. And that everyone has their own opinion and it shouldn't affect your relationship
Allusions to the Greek Myth of Prometheus allow insightful readers to withhold a better understanding of the story of Prometheus. First, from the poem “Prometheus” by Marin Sorescu we were given a piece that has far more meaning to the text then is depicted. “Whoever said I was chained” (Sorescu 1). Said the mighty Prometheus, which I believe portrays how free Prometheus feels due to the eagle’s presence and how itself has the freedom to soar in the sky and be free with itself. Next, from D'aulaires’ Book Of Greek Myths we read through a number of passages that gave us more understanding as to how Prometheus cares for his creations, the humans. “Prometheus could not bear to see his people suffer and he decided to steal fire, though he knew
Prometheus Bound is quite different from other tragedies in that it is peopled entirely by gods. The play focuses on the story of Prometheus, and we have versions of this myth in Hesiod's famous works. There is reason to think that the author of Prometheus Bound was not only acquainted with Hesiod's version but actually drew on Hesiod directly in this play. This essay therefore aims to establish in what ways the author of Prometheus Bound seems to have drawn from Hesiod's version of myth, in what ways he has diverged from it, and what reasons he might have had for making these changes and innovations. This might therefore highlight any particular emphasis or purpose of Prometheus Bound and what its author might have been trying to get across. Though there is not space in this essay to discuss the problems of attributing this play, it must be recognised that this ambiguity of authorship and dating makes it even more difficult than usual to look at views and purposes behind the play.
Based on the readings, I conclude that Hesiod has intended his audience to regard elpis as a curse rather than a blessing. First of all, when Zeus is over taken by his anger with Prometheus after Prometheus makes an ill hearted attempt to fool Zeus at Mykone in regards to which food to choose. After Zeus discovered this trickery, he and the other gods put ingredients together to create a woman called Pandora. Pandora is a ‘gift’ to Epimetheus. The poem writes “Prometheus had said to him, bidding him never take a gift of Olympian Zeus, but to send it back for fear it might prove to be something harmful to men,” (Hesiod, Works and Days, 85-90).
At the orders of Jupiter, Mercury is sent down in Book Four of the Aeneid to remind Aeneas of his true fate for Aeneas had fallen in love with Dido and was content to stay in the fertile lands of Carthage, The messenger god mocks and scolds Aeneas for forgetting his duties, especially to his son, Ascanius. As a result of this, Aeneas finally decides to leave Dido and depart Carthage, although he fears losing the queen’s love and her wrath. This demonstrates that he is incredibly pious (as to choose the wishes of the gods over his own love) and that he is noble for attempting to leave Dido as gently as he can. In addition, he displays his admirable hero qualities and commitment to paternal duty in this section.
Justice for Pentheus He is stripped of his authority. He isn’t in his right mind. He watches his palace go up in flames.
Death would be a better option than this form of suffering. Although Victor and Prometheus have different ways of punishment, both show how each of them react to the pain and test their composure on many levels.
The first question which must be addressed is, "Why have these men been made to suffer?" To simply say that Zeus or God is displeased is not enough, and to say that Prometheus and Job have sinned is confusing. Most Western readers approach these works with a pre-conceived notion of sin which has been born out of the Judeo-Christian theological tradition a tradition which dictates that there are specific moral rules which must be followed, and to transgress them is to sin. While this interpretation of sin may be functional for a reading of Job, it is useless for understanding Prometheus Bound.
Zeus understanding of the humans is completely different from human understanding of gods. Zeus believes that humans think that they do nothing wrong and blame others for their actions. When Odysseus stabs Poseidon’s son, Poseidon was enraged. If he didn’t stab his son eye and then told him his name to gloat, he would have had a safe and easy trip home. Polyphemous curses Odysseus with invocation to Poseidon. Zeus wants humans to take responsibilities for their actions. The Gods control fate but the actions
And with that, Prometheus’ story ended, even as the story of Aphrodite and Hephaestus had just begun.
...gh. He has given Pentheus numerous warnings and opportunities to obey and worship him. Pentheus, due to his exceeding incompetence, has overlooked all of them. Because of his refusal to conform, he deserves punishment and it is a fate the audience has come to welcome. Dionysus now takes control over Pentheus and his all his actions. He humiliates Pentheus by dressing him in women's dress and parading him throughout Thebes. Dionysus then leads him up to Mount Cithaeron where he is caught spying on the Bacchae by his crazed mother, Agave. She proceeds to tear him to shreds with her bare hands. This is the end for Pentheus, and ultimately, due to his constant ignorance, a just death.
After his near decade captivity and escape from Calypso, Odysseus faces many challenges in his attempt to return to Ithaca. Arguably, being held captive so long may have been a shameful period, although being a sex slave for a beautiful goddess wasn’t the worst thing imaginable. With the lack of help from and trust in the gods, Odysseus had heavy weight on his shoulders that would decide whether his fate would be shameful or honorable. A quote from Zeus emphasized this, “Odysseus shall come back by the convoy neither of the gods nor of mortal people, but he shall sail on a jointed raft and, suffering hardships, on the twentieth day make his landfall on fertile Scheria at the country of the Phaiakians who are near the gods in origin, and they will honor him in their hearts as a god, and send him back, by ship, to the beloved land of his fathers, bestowing bronze and hold in abundance upon him, and clothing, more than Odysseus could ever have taken away from Troy, even if he had escaped unharmed with his fair share of the plunder” (Odyssey 5, 30-40). The gods here place trust in the abilities of Odysseus, even though he would very much appreciate some help. Although Odysseus is mortal, he is comparable to immortal heroes due to his strength and leadership. A quality of his that is notable for a great leader was that he wouldn’t ask of his men something he wouldn’t do himself. At times though, he
And so for men Zeus plotted grief and trouble. He hid fire. And Prometheus, bold son of Lapetus, stole it back from the side of wise Zeus, in a fennel stalk, and gave it to men and Zeus who delights in the thunder did not notice” (Bauschatz, ). Clearly, disobedience and deceiving the gods leads to chaos because Prometheus who tried to steal the fire from Zeus enraged him and therefore ordered the creation of Pandora as punishment and evil delivered to men.
Prometheus, a Greek god, is the son of Iapetus and Themis. He was a guardian and protector of humanity, and he is greatly known for his superior intelligence. He stole fire from the Greek god Zeus and gave it to the mortals. This mistake caused the heroine Prometheus to suffer greatly. Zeus punished him for his offense and bound Prometheus to a rock, and each day an eagle came and ate out his liver. Prometheus is both credited with and blamed for playing a gigantic role in the early makings of human kind. Prometheus stole the fire from Zeus in order to help the mortals because he had befriended them and took pity upon them. At that time, the humans were in desperate need of help and Prometheus wanted to see them reach their full potential instead of dying off. Prometheus stole the fire and showed the humans how to use it because he was a very compassionate man and wanted to help. Prometheus is seen as a gentle titan whereas Zeus is seen as a dark god. Prometheus was acting on what the future held because he had the gift of foresight. He knew that humans would need help in order to survive, and he was the titan that brought help in the form of fire. Prometheus represented a man “playing God,” as did Victor Frankenstein. Both u...
The Odyssey details Odysseus’ arduous return to his homeland. Ten years have passed since the end of the Trojan war and Odysseus, the “most cursed man alive”, has been missing and presumed dead by many. (10.79). Throughout the novel, gods play a significant role in the fate of Odysseus and other characters. The extent of the gods’ role though is not unqualified, contrary to Telemachus’ suggestion that, “Zeus is to blame./He deals to each and every/ laborer on this earth whatever doom he pleases” (1.401-403). While Zeus does have this power, his description of how humans meet their fate is more accurately depicted throughout the novel. As he aptly points out, “from us alone, the say, come all their miseries, yes,/ but they themselves, with their own reckless ways,/ compound their pain beyond their proper share” (1.38-52). While the gods do doom certain mortals, many of these mortals exacerbate their ill fate by making rash decisions and ignoring the gods’ warnings. The gods are also not always disrupting mortals lives; they often aid mortals in need. In fact, mortals who effectively court the favor of the gods often benefit greatly. While the gods’ powers are unquestionable, no one god’s power is insurmountable. Gods can be outsmarted and their wrath escaped. The Odyssey, in congruence with Zeus’ statement, ultimately, portrays human freedom as existent, but limited.