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Literary analysis of the Odyssey
Literary analysis of the Odyssey
Literary analysis of the Odyssey
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There was also a tragic story also coming from the royal house of Athens. Procne and Philomela were two sisters, Procne being the older sister and they were aunts of Cecrops. Procne was married to Tereus of Thrace. They had a son together, named Itys. One day, Procne begged Tereus to let her invite her sister, Philomela, to visit her. He agreed and said he would go to Athens himself and bring her. He then set out to Athens. When he got there and saw Procne’s sister, he instantly fell in love. She was as beautiful as a nymph or a naiad. Her father let her go on the voyage and she was also very happy. The voyage went quite smoothly for the most part. However, when they embarked and started overland to the palace, Tereus told Philomela that he had received news that her sister …show more content…
She threatened Tereus, saying that she would tell the world about what he has done and that he would be an outcast among men. This caused him to be filled with fear and fury. He seized her and cut her tongue out. Then he left her in a strongly guarded place. Once he returned to the palace, he told Procne that Philomela had died on the journey. This caused her to be depressed. Meanwhile, Philomela looked hopeless. She then thought of a plan though. She wove a tapestry that depicted happened using her loom since there was no written language at the time. She then gave it old woman attending her and signified that it was for the queen, Procne. Procne was still mourning the death when she received the tapestry, which then caused her to be outraged. Procne then went to get her sister and returned to the palace. They both wanted revenge and Procne tried to come up with a plan. At that moment, Itys walked. Procne, filled with rage, started to blame him for all that his father has done accusing him of being just like his father. She then killed him and cut up the body. She then plotted to serve it to Tereus for
When Eurycleia is told by Penelope to wash the beggar, she notices a scar on his leg that is strikingly similar to the one her master had before he left for war. Immediately, she recognizes Odysseus but is sworn to secrecy as to not inform anyone of his arrival home. Obeying her beloved master, Eurycleia overcomes the instinct to run to Penelope and tell her that her husband is finally home. Not only does this event show how loyal Eurycleia is to Odysseus but “The incident also prepares for the importance of Eurycleia in the coming Homilia: she is more dangerous right now than the suitors” (Scodel 6-7). Illustrating the importance of Eurycleia in the final half of the epic, she is vital to Odysseus’s plan and has the power to easily ruin it with three words: Odysseus is home. If she says those three words to any other person in Ithaca, word will spread to everyone else like wildfire. Surely, then, the Suitors will be informed of Odysseus’s presence and instantly plan to murder him before he is able to regain his
Yet, despite the fact that no two women in this epic are alike, each—through her vices or virtues—helps to delineate the role of the ideal woman. Below, we will show the importance of Circe, Calypso, Nausicaa, Clytaemestra, and Penelope in terms of the movement of the narrative and in defining social roles for the Ancient Greeks. Before we delve into the traits of individual characters, it is important to understand certain assumptions about women that prevailed in the Homeric Age. By modern standards, the Ancient Greeks would be considered a rabidly misogynistic culture. Indeed, the notoriously sour Boetian playwright Hesiod-- who wrote about fifty years before Homer-- proclaimed "Zeus who thunders on high made women to be evil to mortal men, with a nature to do evil (Theogony 600).
In the ending chapters of The Odyssey Homer bring about many interesting points in which would bring us to believe that in fact Penelope had helped to slay the suitors. Penelope did not physically help to slay the suitors when Odysseus had been in the room killing them. It was Penelope’s actions leading up to this scene that may have helped Odysseus in his successful killing spree of the suitors. For the case of the argument we will discuss points in which it is believed that she had recognized him disguised as the old man, which gave her the ability to help Odysseus. On the other hand, the argument that she may have not recognized Odysseus would contribute us into believing that she did not help Odysseus to slay the suitors but that things
However, there are several female characters in the Odyssey who play essential roles in the stories, which contradicts women’s roles in Classical Athens. First of all, some women are remarked by their helpfulness. For example, Helen, the Queen of Sparta, who tries to help Telemachus find his father. Not to mention the imperative role of the Goddess Athena, who is very helpful and is always there to help Odysseus in difficult situations: in the beginning the helps Telemachus with her divine powers by disguising as a friend of Laertes to convince him to talk to the suitors and make them leave because she knows Odysseus is still alive somewhere. Furthermore, Odysseus’s wife, Penelope is portrayed as very clever and loyal. While her husband is gone for several years, many men try to marry her, but she stays faithful to her husband because she still believes he will come back. Penelope is also a smart woman, which is not typical in Classical Athens: she told the suitors she
Marriage is considered as one of the most important decisions and events in a woman’s life, even though; she has no direct control over this romanticized idea, especially in this typical patriarchal society. The wisdom and cleverness of Penelope, which she uses in The Odyssey to free herself from the traps set up by the greedy and ruthless suitors, have distinguished her from the female supporting characters in the epic poem and hence, dismissed her from the assigned role as a female in a patriarchal society that the Greek’s culture had unequally attached for thousands of years. Penelope demonstrates her intelligence at the beginning of the epic poem when she cleverly esc...
Throughout the Odyssey, there are many relationships that represent love between two people. These relationships show loyalty, compassion, and the wanting to be near one another. Two of these kinds of relationships are between Odysseus and Telemakhos, and Odysseus and Penelope.
However, his journey isn’t over yet. This last leg of Odysseus’s journey is perhaps the most important and crucial. Odysseus’s nurse and maidservant, Eurycleia is the first woman in Ithaca to know that Odysseus is back after she recognizes the scar on his leg while she is washing him. Eurycleia vows to keep his identity a secret. Odysseus’s wife, Penelope has stayed faithful to Odysseus for all the years that he was gone. Penelope was consistently unweaving her web to the delay the suitors. The reader even grows sympathetic for Penelope as “we see her struggle to make the virtuous choice about her marriage, despite pressures from her suitors, her son’s endangered situation, and her own uncertainty about Odysseus’s survival” (Foley ). Finally, Odysseus reveals his identity and Penelope is bewildered, but quickly embraces her husband after he tells her the secret of their immovable bed. It is the faithfulness of Penelope and nurse Eurycleia that insures Odysseus’s survival to the very end.
Penelope, the wife of Odysseus and mother of Telemachus, not only exemplified the key heroic trait of strength, but did so in a new and unique way. Though there is no indication of her possessing momentous physical vigor, she used mental tenacity to remain poised as the leader of Ithaca for a long period of time without guidance or consolation from her spouse. Furthermore, she stood steadfast in her fidelity for her husband despite the overwhelming number of suitors trying to court her. The intense courage that Penelope had should immediately put her in the same realm as heroes like Odysseus and Perseus; however, due to the unfortunate
Penelope was the daughter of Icarius, of Sparta. Her father was the brother of Tyndareus, making her a cousin to Helen of Troy, and Clytemnestra. It was during the contest for Helen's hand that Odysseus was able to wed Penelope. Odysseus knew he had little chance of winning Helen, as he was not as wealthy as some of the other suitors; he instead used his greatest asset, cunning, to secure a wife. He approached Tyndareus with the offer of a trade; in exchange for Penelope's hand, he, Odysseus, would guarantee that the choice for Helen's husband would end in peace. Fortunately, for all involved, the match between Odysseus and Penelope appears to have been a good one, and they produce a son, Telemachus.
The first major female character introduced in this epic is Penelope. Penelope is the wife of Odysseus, and the mother of Telemachus. She is portrayed as a strong-willed widow, who even after not seeing Odysseus for twenty years, keeps her trust in her husband to return home. The main tool is the rule of law, but even before laws customs could be used” (rwaag.org).
All of Athens mourns the death of Arcite. Emelye, Theseus, and Palamon are brokenhearted. Egeus, Theseus’s father, pulls Theseus aside and tells him that every man must live and die and that life is a journey through sadness that must at some point, come to an end. After some years pass by, the mourners feel better except for Emelye and Palamon, who continue to go about dreadfully, dressed in black. During one assembly at Athens, Theseus criticizes the two for grieving excessively. He reminds them that God ordains that all must die. He requests that they stop mourning, and that Emelye take Palamon as her husband. They obey, and as they realize the wisdom of Theseus’s advice over many years, Emelye and Palamon enjoy a long, loving, and happy marriage.
Penelope, in Greek mythology, daughter of Icarius, king of Sparta, and the wife of Odysseus, king of Ithaca. Penelope and Odysseus had a son, Telemachus.
As the tale unfolds, it becomes clear that Phaedra is aware that her love for Hippolytus can never be fulfilled, and the shame that she feels from this passion is true. After confessing her love to Hippolytus in Act 2, scene 5, she curses the Gods for torturing her soul by making her love someone against her will, and she even goes as far as to ask for death. The power of shame has overcome her, and she feels that if she can not be with the man that she loves then she wishes to die by his sword as if she were a "monster". When Theseus returns home, her shame is heightened by the presence of him, and by the thought that her incestuous love will be made aware to all. However, this shame quickly turns to the offensive when she allows Oenome to plot a reverse of guilt and accuse Hippolytus of loving Phaedra. The power of shame is no more evident then at this point in the story, because Phaedra, feeling the height of shame after admitting her love to Hippolytus, must face both her husband Theseus, the man she should love, and Hippolytus, the forbidden love. Feeling confused and helpless, Phaedra allows Oenome to place the blame on Hippolytus, and this begins her change from feelings of shame to guilt.
In the Greek play of Philoctetes, Philoctetes is an outcast who has been left behind by his fellow soldiers after being bitten by a snake. His wound had become so foul smelling and his cries were so irritating, that the soldiers abandoned him on an island in the Aegean Sea. Greek heroes Odysseus and Neoptolemus arrive at the island in search of Philoctetes’s bow and arrow, which a seer prophesized would end the Trojan War. The two, knowing Philoctetes would attack any of the Greeks that abandoned him, decide to pose Neoptolemus as a mistreated soldier in order to get him close to Philoctetes. But, Neoptolemus is moved by the outcast’s misery and confesses the plot and begs him to join. Philoctetes agrees to join them, but only because Heracles declares a mandate that his wound shall heal when he arrives at Troy.
At the beginning of the story, we met King Theseus of Athens who recently won a battle against Scythia. He returned home with his new wife Hippolyta and her lovely little sister, Emily. On their way back to Theseus' house, they came across two men, none other than Theseus' cousins Arcite and Palamon. The two also happened to be enemies of the Duke, so Theseus took them back with them to lock them away. While locked away the cousins form a sort of pact with each other swearing that they would remain loyal to each other. Little did they know that their loyalty would be tested in the near future. One day, while locked away, Arcite and Palamon both spotted Emily strolling out in the