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Justification of punishment
Justification of punishment
Justification of punishment
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In “The Problem of Punishment,” Boonin (2008) defines legal punishment, or punishment, as “authorized reprobative retributive intentional harm” (p. 23). Punishment must include intentional harm, which intentionally makes the offender “worse off than she otherwise would be” (Boonin, 2008, p. 7). Punishment must be only imposed by an authorized agent of the state, within their power, in order to be legal. It must be reprobative and retributive, because it is necessary to express disapproval toward the illegal offense while only harming the person or people who committed it. It does not qualify as punishment if the punishment inflicted upon an offender is missing any one of these five elements. In this book, Boonin argues that there is no good …show more content…
This pro-punishment position is the most plausible because unlike Fairness-Based Retributivism, Trust-Based Retributivism, Forfeiture Based Retributivism, the Consent Solution, the Moral Education Solution, and the Self-Defense Solution, it actually justifies punishment. The whole point is to argue why punishment is morally permissible, so these solutions are useless. Furthermore, Consequentialist solutions such as, Act-Utilitarianism, Rule-Utilitarianism, Motive-Utilitarianism, and all other forms of consequentialism, do not work because they are forward-looking. Using a forward-looking approach does not make sense because we cannot punish people in the present based on the predicted the number and types of of crimes people will commit. There is absolutely no way of knowing. Consequentialism aims to provide the greatest good which is a problem because it means punishing the innocent, removing mitigating excuses, involving disproportionate punishment, or treating people as a means to achieve that. However, Desert-Based Retributivism does not remove mitigating excuses, involve disproportionate punishment, or treat people as a means. Desert-Based Retributivism is more plausible than the Reprobative Solution, the Debt-Based Solution, and Rule-Utilitarianism because it does not include an unjustified …show more content…
Otherwise, the offender owes nothing if a just law was not violated. However, In cases of failed attempts, the offender still owes the victim something because risking harm makes her worse off than she otherwise would be because she was subjected to a greater risk of harm (Glasgow, 2015b, p. 11). If there was a failed attempt, the offender should still pay restitution. If she attempted to murder someone but failed, she can live far away from people to restore victim security. She can pay for the victim’s therapy sessions or for security systems to be put in their home. An airplane flying overhead risks harm to people because there is a chance that it could crash and kill them. This risk makes them worse off than if there was no airplane overhead, which means they have been actually harmed. To pay restitution to the victims, the airplanes can simply fly during designated times or on designated paths in order to restore victim security. Likewise in the cases of negligence only, risk of harm increased is actually harm. All that needs to be done is for the offender to restore the victim's’ level of
Igor Primoratz’s article, “Justifying Legal Punishment” presents the argument which illustrates that the only punishment which is correlative to the offense of murder is the death penalty. In this article he speaks out that a murder’s equal punishment is to be killed. As long as the murderer is alive, he can experience some values which he took from another human being. He supports this argument with many inconsiderable reasons. One of the reasons is that there is a time period which is that lapses between the passing of a death sentence and its execution. This argument is then supported by the claim that this period can last from several weeks or months, and this can extends to years (390). However, this view does not support the view of abolitionists,
The Punishment Imperative, a book based on the transition from a time when punishment was thought to be necessarily harsh to a time where reform in the prion system is needed, explains the reasons why the grand social experiment of severe punishment did not work. The authors of the book, Todd R. Clear and Natasha A. Frost, strongly argue that the previous mindset of harsh punishment has been replaced due to political shifts, firsthand evidence, and spending issues within the government. Clear and Frost successfully assert their argument throughout the book using quantitative and qualitative information spanning from government policies to the reintegration of previous convicts into society.
Have you ever wonder if there is any good justification for the policy of punishing people for breaking laws? Boonin’s definition of punishment consists of Authorized, Reprobative, Retributive, Intentional Harm. The problem of punishment incorporates three different answers. Consequentialism, which makes punishment beneficial (will do good for the people later in the future). Retributivism punishment is a fitting response to crime. As well as, the option of ‘other’ punishment can be a source of education, or expressive matter. Moreover a fourth answer can be an alternative called restitution, punishment is not necessary for social order. In The Problem of Punishment, by David Boonin deeply studies a wide range of theories that explain why the institutions is morally permitted to punish criminals. Boonin argues that no state , no-one succeeds with punishment. To make his argument stronger, he endorses abolitionism, the view
Herbert Morris and Jean Hampton both view punishment as important to a healthy society. However, their views on what kind of role does punishment plays in a healthy society are vastly different. Morris believes that when one commits a crime they “owe a debt to the society and the person they wronged” and, therefore the punishment of that person is retributive, and a right for those who committed this wrong (270). Hampton, on the other hand, believes that punishment is a good for those who have strayed in the path of being morally right. Out of the two views presented, I believe that Hampton view is more plausible, and rightly places punishment as a constructive good that is better suited for society than Morris’s view.
In Martin Perlmutter's essay "Desert and Capital Punishment," he attempts to illustrate that social utility is a poor method of evaluating the legitimacy of it. Perlmutter claims that a punishment must be "backward looking," meaning that it is based on a past wrongdoing. A utilitarian justification of capital punishment strays from the definition of the term "punishment" because it is "forward looking." An argument for social utility maintains that the death penalty should result in a greater good and the consequences must outweigh the harm, thereby increasing overall happiness in the world. Perlmutter recognizes the three potential benefits of a punishment as the rehabilitation of an offender, protection for other possible victims, and deterring other people from committing the same crime. The death penalty however, obviously does not rehabilitate a victim nor does it do a better job at protecting other potential victims than life imprisonment. Since a punishment must inflict harm on an individual, deterrence is the only argument that utilitarians can use to defend the death penalty. The question then ari...
This paper considers the desert arguments raised to support retributivism, or retribution. Retributivism is "the application of the Principle of Desert to the special case of criminal punishment." Russ Shafer-Landau and James Rachels offer very different perspectives on moral desert which ground their differing views on the appropriate response to wrongdoing. In "The Failure of Retributivism," Shafer-Landau contends that retributivism fails to function as a comprehensive theoretical foundation for the legal use of punishment. In contrast, in his article "Punishment and Desert," Rachels uses the four principles of guilt, equal treatment, proportionality and excuses to illustrate the superiority of retribution as the basis for the justice system over two alternatives: deterrence and rehabilitation. Their philosophical treatment of the term leads to divergence on the justification of legal punishment. Ultimately, Rachels offers a more compelling view of desert than Shafer-Landau and, subsequently, better justifies his endorsement of a retributive justice system.
Eliminating the death penalty as a method of punishment will only allow criminals to wreak havoc and chaotic in our community without the fear of death. When a person commits a crime, they are disrupting the order in the community. Justice help restore the disruption of that order. The Death penalty restore social order and give the states authority to maximized retribution for the victims. When the state does not have the authority to maximum retribution, the public may put the law in their own hands. Although, execution may be cruel and inhumane, it is nothing compared to the fate of many victims in the hand of the murderers. The purpose of the death penalty is to provide retribution for the victims and their families. However, retribution is not revenge. “Vengeance signifies inflicting harm on the offender out of anger because of what he has done. Retribution is the rationally supported theory that the criminal deserves a punishment fitting the gravity of his crime” (Pojman, 2004).
The Canadian justice system is organized into the police, courts and prisons (Goff, 2013, p.295). When a crime is committed it is up to the justice system to insure that justice is served.
those that are more at risk, such as, group homes and detention centers. These days home
Regarding the justification of punishment philosophers are not of the same opinion. According to the utilitarian moral thinkers punishment can be justified solely by its consequences. That is to say, according to the utilitarian account of punishment 'A ought to be punished' means that A has done an act harmful to people and it needs to be prevented by punishment or the threat of it. So, it will be useful to punish A. Deontologists like Mabbott, Ewing and Hawkins, on the other hand, believe that punishment is justifiable purely on retributive grounds. That is to say, according to them, only the past fact that a man has committed a crime is sufficient enough to justify the punishment inflicted on him. But D.D. Raphael is found to reconcile between the two opposite views. According to him, a punishment is justified when it is both useful and deserved.
Provide the justifications for punishment in modern society. Punishment functions as a form of social control and is geared towards “imposing some unwanted burden such as fines, probations, imprisonment, or even death” on a convicted person in return for the crimes they committed (Stohr, Walsh, & Hemmens, 2013, p.6). There are four main justifications for punishment and they are: retribution, deterrence, rehabilitation, and incapacitation. There is also said to be a fifth justification of reintegration as well.
Punishing the unlawful, undesirable and deviant members of society is an aspect of criminal justice that has experienced a variety of transformations throughout history. Although the concept of retribution has remained a constant (the idea that the law breaker must somehow pay his/her debt to society), the methods used to enforce and achieve that retribution has changed a great deal. The growth and development of society, along with an underlying, perpetual fear of crime, are heavily linked to the use of vastly different forms of punishment that have ranged from public executions, forced labor, penal welfare and popular punitivism over the course of only a few hundred years. Crime constructs us as a society whilst society, simultaneously determines what is criminal. Since society is always changing, how we see crime and criminal behavior is changing, thus the way in which we punish those criminal behaviors changes.
According to David Garland, punishment is a legal process where violators of the criminal law are condemned and sanctioned with specified legal categories and procedures (Garland, 1990). There are different forms and types of punishment administered for various reasons and can either be a temporary or lifelong type of punishment. Punishment can be originated as a cause from parents or teachers with misbehaving children, in the workplace or from the judicial system in which crimes are committed against the law. The main aim of punishment is to demonstrate to the public, the victim and the offender that justice is to be done, to reduce criminal activities and to deter people from wanting to commit any form of crime against the law. In other words it is a tool used to eliminate the bad in society or to deter people from committing criminal activities.
In search of these answers I came across the traditional theory of criminal law. In this theory I came across two aspects. The first one is utilitarianism and the other “retributivism” which talks about moral behavior.
The theories and ideals shared among consequentialists are by no means to be scrapped; philosophical theories are theories, not prescriptions. While they do all make an attempt to describe a solution to various moral conundrums, one can not forget that validity is shared among theories. Holes may seem larger in certain standards and ideals, but these holes are never refutable and should be used to create a larger discourse between philosophical theories. Consequentialism and all it’s sub-groups (direct, universal, hedonism, aggregative, evaluative, maximizing, etc.) are based around two dominant principles: For an act to be in the right or wrong one must look solely to the results of the act, and subsequently second, the more net-good produced