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Recommended: Surrogacy debate
First, Morse breaks down her article into sections ranging from progressive to pro-liberty reasons why others should oppose surrogacy, one of her sections that I found was most intriguing was entitled “Pro-Woman Reasons to Oppose Surrogacy”. Morse believes that being a surrogate mother is “objectifying women”, she views the situation as a couple using a stranger as a “room for rent” for nine months to hold their child until they are ready to be born. After the baby is delivered, their surrogate mother is pretty much tossed to the side, after going through several emotional and physical changes with the baby growing inside of her, she is no longer need, even after having a relationship with the unborn child. In addition, in her section titled
“Progressive Reasons to Oppose Surrogacy”, Morse argues that surrogacy is a process that only the rich and famous can afford. “The surrogacy industry makes billions of dollars each year, by exploiting poor girls into giving a rich couple the child they have always dreamed off” (Morse). The girls are getting paid to use their bodies to fulfill someone else’s needs, the concept seems similar to prostitution. Lastly, in the “Pro-Child Reasons to Oppose Surrogacy” section, she argues that if a female carries other person’s child, that baby can be at risk for birth defects. For surrogacy, babies are normally required to be conceived through In-Vitro Fertilization (IVF), which can potentially put the undeveloped fetus in danger. “Risks can include premature birth, low birth weight, cerebral palsy, and other birth defects” (Morse). Dampening the spirits of the child’s biological parents who want their “dream child”.
The emotional state of any given person’s mind can determine the way in which they think, act, behave, or respond to any certain event. When used correctly, persuasion is a deadly weapon at the tip of your tongue, and it certainly can, and will, help you obtain your desired outcome. So, if anyone may not know, what do you truthfully use to manipulate the thoughts of others? Well, whether you are aware or not, your strategies more than likely fall under ethos, pathos, or logos, that of which, I would like to uncover in the speech of Margaret Sanger.
...es presented, and disregarded the fetuses right to a valuable life. Warren also briefly discussed the morally permissible options, such as adoption but failed to include how much more beneficiary putting a child up for adoption is rather than aborting the fetus. Marquis article is more convincing even to those who are pro-choice as it is less easy to criticize.
Parker attempts to use pathos in order to appeal to her audience's emotion. For example, she appeals to her audiences’ weaknesses by saying that women who have undergone an abortion feel shame, yet how can someone determine that another feels shameful because they realize that abortion is wrong. You could easily argue that they were in a state of depression because they miss their baby; that does not make them shameful.
As many may know abortion is the deliberate termination of a human pregnancy. Abortion is one of the heaviest topics currently discussed in contemporary American politics. Also, it has always been a contentious issue. Even great philosophers like Plato and Aristotle weighed in on abortion, arguing its benefits and drawbacks in a democratic society. There are both pros and cons about abortion. In this quote it states,
Judith Thomson’s “A Defense of Abortion” is an essay where Thomson argues that abortion is not impermissible. To be even more precise, she argues for abortion should also be sometimes permissible, but she also grants that there are certain situations in which getting an abortion would be immoral. “Most opposition to abortion relies on the premise that the fetus is a human being, a person, from the moment of conception.” (Thomson, 48). She uses the rhetorical triangle to help her achieve her argument about abortion. Which uses ethos, pathos, and logos to influence her providing the argument surrounding abortion.
Abortion, one of the most quarrelsome issues in America, is discussed daily in thorough detail. Although an abortion deals with women’s own bodies, health, and futures, women should not be allowed to regulate who survives and who dies. America’s president-elect genuinely deems that Roe v. Wade, which allows women to make their own intimate decision, should be repealed. Furthermore, at a campaign event in Wisconsin, Donald Trump stated that women who seek abortion should be subject to “some form of punishment” (Flegenheimer, et al.). While this New York Times article is heavily biased, Trump was highly criticized for the rhetoric he used at his campaign event. Americans must fathom what Trump is faithfully preaching; Trump is discoursing any
Pro-life rhetoric concludes, that the unborn child is not human, or alive. According to Francis Beckwith, in “Politically Correct Death” “ One begs the question whenever one assumes what one is trying to prove. To cite an example, abortion advocates who argue that abortion is justified because a woman should have the right to "control her own body" are assuming that there is only one body involved in the abortion act that of the woman.” This is the point they are trying to prove. Or, the popular assertion, "No one knows when life begins, so abortion should remain legal." But to argue that no one knows when life begins, and that abortion must remain legal through all nine months of pregnancy, assumes that life does not begin before birth the exact point the abortion advocate is trying to make. Then, there is the well known "back alley" argument that asserts American women will die by the millions if abortion is restricted in any way. But unless you begin with the assumption that the unborn child is not human, this argument is more or less to saying, "Because some people are killed attempting to murder others, the state should make it safe and legal for them to do so."
A Defense of Abortion In her argument on abortion, Judith Thomson discusses some major points about abortion. She deals with extreme cases and those extreme cases help us to realize a single perspective of abortion. For example, she talks about the violinist attached to you. In that example, you keep everything constant and focus on a single point, violinist being dead if you unattached him.
Imagine in today in America’s hyper-sexualized society, not being provided with any knowledge about contraception or sex education. Before Margaret Sanger’s activism, most women were in this position of oblivion about their own bodies. In “Morality of Birth Control”, Sanger argues effectively for the legalization and acceptance of both birth control and sex education using ethos, pathos, and logos to strengthen her argument.
No other element of the Women’s Rights Movement has generated as much controversy as the debate over reproductive rights. As the movement gained momentum so did the demand for birth control, sex education, family planning and the repeal of all abortion laws. On January 22, 1973 the Supreme Court handed down the Roe v. Wade decision which declared abortion "fundamental right.” The ruling recognized the right of the individual “to be free from unwanted governmental intrusion into matters so fundamentally affecting a person as the right of a woman to decide whether or not to terminate her pregnancy.” (US Supreme Court, 1973) This federal-level ruling took effect, legalizing abortion for all women nationwide.
Commercial surrogacy commodifies children because by paying the surrogate mother to give up her child, they treat the child as an object of exchange or commodity that can be bought and sold. As any business transaction, the parents give money for the exchange of an object, the child. The parents get their desired child and the mother gets the money, but what about what thee child think about this event? The parents and surrogate mother’s action were done with self-interest. It could be argued that they wanted the best for the child. However, the first priority in the intentional procreation of the child was not the welfare of the child but rather to give it up to the parents in exchange of money. Additionally, women’s labor is commodified because the surrogate mother treats her parental rights as it was a property right not as a trust. In other words, the decisions taken concerning the child are not done primarily for the benefit of the child. The act of the mother relenting her parental rights is done for a monetary price. She disposes of her parental rights, which are to be managed for the welfare of the owner, as if they were property right, which are to be handled for personal
[9] Shanley, M.L, Surrogate Mothering and Women's Freedom: A Critique of Contracts for Human Reproduction, (Politics and the Human Body) editors-Elshtain, J.B, and Cloyd J.T1995, Vanderbitt University Press, Tennessee back
Arguments against commercial surrogacy typically revolve around the idea that surrogacy is a form of child-selling. Critics believe that commercial surrogacy violates both women’s and children’s rights. In addition, by making surrogacy contracts legally enforceable, courts will follow the contract rather than choose what is best for the child. However, in her article “Surrogate Mothering: Exploring Empowerment” Laura Pudry is not convinced by these arguments.
As a young adult, it may seem foolish to predict what your future family life will look like, especially in regards to children. Often times this reality is forced upon a select few, particularly homosexual couples; however, with the innovation of in vitro fertilization (IVF), a couple is met with promise and the hope of a successful family life. IVF can be described as a process by which a fetus is genetically formed in a laboratory setting. Though this process may seem unnatural in essence, it allows for a more diverse family arrangement through medical innovation. This procedure, though controversial, is seen by many as an advancement in the medical field and can be accredited to procuring a healthy child for an unfortunate family, whether
Surrogacy is becoming extremely popular as a way for people to build their families and women to have a source of income. Many people have various reasons for their opposition to it whether it be by comparing it to prostitution or disagreeing with how military wives take advantage of the Tricare insurance. Lorraine Ali states in her article “The Curious Lives of Surrogates” that one of the more popular reasons to oppose surrogacy is that it contradicts, “what we’ve always thought of as an unbreakable bond between mother and child.” However, a woman’s inability to conceive her own children does not determine the absence of a mother to child bond.