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History of the hawaiian kingdom chapter 3 quizlet
History of the hawaiian kingdom chapter 3 quizlet
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Royal Prince of the Hawaiian Kingdom
Prince Kuhio was born in Koloa, Kaua’i on March 26, 1871 between David Kahalepouli Pi’ikoi and Princess Victoria Kuhio Kinoike Kekaulike. His full name is Prince Jonah Kuhio Kalaniana’ole Pi’ikoi. His families were a Hawaii’s ancient royal families. Kuhio was born in wealth family and rank on the Kaua’i island in the 1871. He is the youngest son of his family. His parents, David and Victoria, died when he was still a small child. After their death, he and his brother David Kawananakoa and Edward Abner Keli’lahonui Pi’ikoi went to live with their aunt, Kapi’olani and her husband Kalakaua. Their relationship with adoptive parents were really strong. Kalakaua named Kuhio and his brothers princes when Kalakaua became a King. And he placing them in the list of line of succession to the throne. The young princes think seriously about royal rules and study
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really hard long time to prepare for their future position with the government and possibility of one of them might take a throne. In 1893 their possibilities to take throne got higher with the overthrow of Hawaiian monarchy and Queen Lili’uokalani, this was the time when Kuhio was 21 years old. Republican Republican leaders of United States want to control the politics and government in the Hawaii island, so they tried to find a person who could possible to collect Hawaiian votes to defeat the Home Rule party's candidate. Then republicans found a man called Prince Jonah Kuhio. He was a man who have many reputation and accomplishment which were royal prince of the Hawaiian Kingdom, delegate to the U.S. Congress, and revolutionary and ex convict, and dispossessed heir to the throne. Family of Prince Kuhio •Parents David Kahelepouli Pi’ikoi: Father of Prince Kuhio and his brothers was born in 1845.
His parents was High Chief Jonah Pi’ikoi and Kehakili, daughter of High Chiefs. Because of his mother he was the nephew of Kapaakea and he was a cousin of Kalakaua, Lili’uokalani, Likelike and Leleiohoku II. In 1861 February 25, he married with Princess Victoria Kinoiki Kekaulike. She is the Queen Kapi’olani’s sister and Kapi'olani is the wife of Kalakaua who is the cousin of David. Pi’ikoi died in 1880.
Victoria Kuhio Kinoike Kekaulike:
Mother of Prince Kuhio and his brothers was a Kingdom of Hawaii’s princess. She was born in 1843 May 12. Her father Kuhio Kalaniana’ole was a chief of Hilo and her mother was a princess of Kaua’i island who name is Kinoiki Kekaulike. Also she was a cousin of the Kamehameha Dynasty because of her father Kuhio. Her sister Kapi'olani’s husband became the king in 1874, because of that she was granted as a Princess and Royal Highness at King’s coronation in 1883. She died on January 8, 1884 in Honolulu by heart disease.
•Spouse
Elizabeth Kahanu
Kalaniana’ole: She was a wife of Prince Jonah Kuhio Kalaniana’ole. She was born on March 8, 1879 in Makawao, Maui. Her family was dropped from the Royalty of Maui. In 1922 her husband Jonah Kuhio died and buried in the Royal Mausoleum of Hawaii. One year after Kuhio’s death, she remarried to James Frank Woods. On February 20, 1932, she died at Queen’s Hospital. She was a President of the Native Sons and Daughters of Hawaii. She was buried at the same place as Kuhio buried, the Royal Mausoleum of Hawaii. •Siblings David Kawananakoa: Brother of Kuhio, he was a Prince of the Kingdom of Hawaii and he found the House of Kawananakoa. He was born February 19, 1868 at the Pauoa Valley in Honolulu. He was the oldest son of Pi’ikoi family. His family name “Kawananakoa” was made personally for him, and his children take that name for their family name and use it for the name of their monarchical Royal House. In 1902 he married with Abigail Wahi’ika’ahu’ula Campbell and they got three children. He died on June 2, 1908 in San Francisco because of pneumonia. He was buried in the Royal Mausoleum of Hawaii. Edward Abner Keli’lahonui Pi’ikoi: Brother of Kuhio, he was born on May 13, 1869 at Pauoa Valley, in Honolulu. He and brothers was attended Saint Matthew’s School in San Mateo, California. This school is a private Episcopal military school. He got ill when he attending school in California and he was sent home from school. Shortly after he arrived at home he died of Typhoid fever on September 21, 1887 when he was still eighteen years old. He was buried at Royal Mausoleum.
Katsu Goto, previously Katsu Kobayakawa was the first born son of his family, he dreamt of exploring the world outside of Japan, however it was Japanese law that the first born child of a family must stay with them to uphold the family name. Katsu, in the pursuit of chasing his dream, abandoned his name, and traveled to Hawaii. In Hawaii, he had a job as a plantation
John Papa ‘I’i was raised under the traditional kapu system. In 1910 he accompanied his uncle to become a companion of Liholiho (King Kamehameha II) and servant in the Royal Hawaiian Court. In 1820 he joined Liholiho to attend schooling in reading and writing taught by Hiram Bingham. Liholiho was eager for John to attend missionary schooling, because he wanted to observe the impact Christian teaching would have on John. After becoming literate, John Papa ‘I’i assisted the missionaries in the translation of several texts from english to hawaiian. When Liholiho died, John Papa ‘I’i became a kahu for Victoria Kamamalu. He also served as a...
Biography: Kauikeaouli Kaleiopapa Kuamanolani Mahinalani Kalaninuiwaiakua Keaweawe‘ulaokalani, also know as Kamehameha the III, was born at Keauhou, Kona on the island of Hawai‘i. Historians speculate that the Kauikeaouli’s birthday was around August 11th. Later in life Kauikeaouli chose March 17th as his birthday after learning about Saint Patrick from an irish friend. The name Kauikeaouli is believed to mean “Placed in Dark Clouds.” His father was Kamehameha the Great, and his mother was Keōpūolani. Both of his parents were very powerful; Keōpūolani was one of the highest ranking aliʻi in the kingdom. Kauikeaouli had two siblings: brother ʻIolani Liholiho
Hawaii’s political economy went through some major changes. The development of plantations and tourism paved the path for how Hawaii’s economy is today. I will discuss how tourism, ethnicity, gender and education both constrain and enable opportunities in contemporary Hawaii.
As every other culture, Hawaii has its own myths and stories. Holo Mai Pele tells the creation myth of Hawaii and this myth holds the same stature for Hawaiians as Genesis for Western (Christian) cultures and Ramayana for Hinduism. Holo Mai Pele is an epic saga of the Hawaiian god of volcano Pele, and her sister Hi'iaka. The major themes present in the story are sibling rivalry, love, conflict and creation. Simultaneously, it tells a story of an individual's journey to her self-awareness and reclaiming her status as a deity. The purpose of Holo Mai Pele is to keep the Hawaiian myth alive in order to pass it down to future generations. The poetic aspects of the play make it easier to remember and interesting to perform.
The people of Hawaii and other Pacific Island Nation groups have experienced great injustice from their colonial powers and the acts of imperialism. Lands were seized, cultural practices banned, language lost, and people were even forced to move away from their homes for the purpose of bomb testing. The United States and other countries abroad sent out representatives to do their work for them; in return their future actions would be justified in describing the Hawaiians and other Pacific Islanders as savages that need to have wider powers enforced upon them; thus resulting in a tangled web of political mythologies.
Queen Lili'uokalani's biological parents were Chief Kapaakea and Chiefess Keohokalole. Because it is a Hawaiian custom to give children to other couples for raising, as the Hawaiians believed it brought different families closer together, Lili'uokalani was given to Paki and Konia. She attended the Royal School, where she met many people, some who became friends, and some who she had already been acquainted with, such as her foster sister, and her biological brother, who would eventually be her predecessor, King Kalakaua. (Guzzetti 10, 12, 28)
Queen Ka’ahumanu was born on March 17, 1768 in a cave called Pu’u Kauki in Hāna on the island of Maui. Her father was Ke’eaumoku Papa’iahiahi, a fugitive noble from the island of Hawai’i. Her mother was Nāmāhānaikaleleokalani. On her mother’s side, she was related to many kings of Maui. On her father’s side, she was King Kamehameha I’s third cousin. Ka’ahumanu was named after her father’s rival, Kahekilinui’ahumanu because he was the cause of her father fleeing at the time. Her father was an advisor and close friend to King Kamehameha I, and ended up being the royal governor of Maui. When Ka'ahumanu was thirteen years old, her father arranged for her to marry Kamehameha I. He had a total of twenty-two wives, but assured Ka’ahumanu that she was his favorite.
Kamehameha V's real name is Lot Kapuāiwi Kalanimakua Aliʻiōlani Kalani Kapuapaikalaninui. He was born on December 11, 1830 in Honolulu, Oʻahu and lived until December 11, 1872. Lot ruled Hawaii from 1863-1872; but when Lot died, he didn’t have an heir to give his kingdom too. His mother is Elizabeth Kīnaʻu and his father is Mataio Kekūanāoʻa. He has three brothers, David Kamehameha, Moses Kekūāiwa, Alexander Liholiho and his sister Victoria Kamāmalu. Kamehameha V is trying to rule the Hawaiian Kingdom like his grandfather Kamehameha The Great. Growing up, Lot admired his grandfather Kamehameha I and always desired to rule as he did.
Since 1840 the Hawaiian Islands have been an escape to a tropical paradise for millions of tourists. People all over the world encounter alluring, romanticized pictures of Hawai'i's lush, tropical vegetation, exotic animals, beautiful beaches, crystal clear water, and fantastical women. This is the Hawai'i tourists know. This is the Hawai’i they visit. However, this Hawai'i is a state of mind, a corporate-produced image existing on the surface. More precisely, it is an aftermath of relentless colonization of the islands' native inhabitants by the United States. These native Hawaiians experience a completely different Hawai'i from the paradise tourists enjoy. No one makes this as clear as Haunani-Kay Trask, a native Hawaiian author. In her book, From a Native Daughter: Colonialism and Sovereignty in Hawai'i and through her poetry in Light in the Crevice Never Seen, Trask provides an intimate account of the tourist industry's impact on native Hawaiian culture. She presents a negative perspective of the violence, pollution, commercial development, and cultural exploitation produced by the tourist industry. Trask unveils the cruel reality of suffering and struggling through a native Hawaiian discourse. Most of the world is unaware of this.
Hawaiians should have rights to their own land and not let foreigners disrupt their daily habits and life. If a foreigner takes allegiance to Hawai’i they not only have the accessibility of a citizen but also the perks that go with citizenship. Foreigners would be able to marry the women of Hawai’i while they have wives back home in their previous motherland. Foreigners that are aiding to Hawai’i can stay as aliens and be just as effective. There is no need for them to gain citizenship and take an oath of allegiance for their help. If a foreigner wants a piece a land all he needs to do is take an oath of allegiance and he is able to have a piece of land. If too many foreigners enter Hawai’i, their culture will take over. The majority will consist of the foreigners and their government will take over. Too many foreigners will cause much more damage to the native Hawaiian population. The number of full Hawaiians will decrease if foreigners continue to enter the island of Hawai’i.
Jovik, Sonia P. and James O. Jovik. (1997). “History.” Atlas of Hawaii. Honolulu: University of Hawaii Press, p.408.
The Hawaiian Monarchy was overthrown by the Committee of Safety, a group of American businessmen, in the year 1893 (The Overthrow of the Monarchy - Spirit of Aloha). The decline of the Hawaiian government had been going on for years before, starting in the late 1800s when the Americans took control of the sugar industry. Hawaiians began to rely on the U.S., mostly for profit, as sugar was Hawaii’s main export. The monarchy officially ended when Liliuokalani abdicated the throne on January 24, 1895. The overthrow of the Hawaiian Kingdom was unjust because it cemented the loss of Hawaiian independence and because the Queen was unwilling to sacrifice Hawaiian people, nothing could be done to stop it.
American Hawaii Hawaii is known for its beautiful beaches, it’s nice year-round weather, and its culture. Thousands of vacationers come to Hawaii each year to get away from the stressful city and relax. But do they know how cruel the Americans were to the natives? Do they know how we corrupted their culture and their religion? Do they know how Hawaii really became a state? Probably not. When most people think of Hawaii, they think of happy Hawaiian babes hula dancing and palm trees swaying in the warm breeze. Hawaii has still held on to many of their traditions although they were invaded by Americans. But you have to go to a museum to see their old way of life. Hawaii is now populated mostly by Americans. Native Hawaiians have adapted to our American lifestyle and much of their old traditions and beliefs are lost in history books. America dominated over the Hawaiians just as they did with the Native Americans. The Hawaiians didn’t even stand a chance against big brother. They probably feel the same way towards America just as a child does with stubborn parents. Now I will tell you about the history of Hawaii so you will see how the United States came to annex Hawaii. Hawaii was first inhabited by the Polynesians. They came in canoes from other islands around the pacific. They called the new found island "Hawaii", which means "home" in Polynesian language. Hawaii was their home until the white man came in and took advantage of these simple, happy aborigines. The corruption of this unique and fragile culture first started when Captain James Cook ran into the islands on January 18, 1778. After Cook’s discovery, many other foreigners (mostly American) visited the islands. They brought clothes, livestock, orange trees, horses weapons and souvigners. Foreigners also brought with them a handful of deadly diseases such as smallpox, measles, syphilis, tuberculosis, and whooping cough. During the time period of Cook’s arrival in 1778 to 1820, the population of Hawaii dropped from 300,000 to 135,000 due to the diseases! Another problem was the introduction of alcohol. Like the native americans, Hawaiians were not immune to alcohol. Hawaiian’s were very sensitive to alcoholism. Hawaiians religion was a very complex one with many gods. They worshiped idols and they belived in many f...
Hawaiian is unique among the fifty states, especially in regards to its native music form, which is still preformed, and captivates audiences even today. Hawaiian chanting, music, and dance are not only key parts of life on the island, but have also become cultural icons as well as profound symbols of nature and religion in Hawaii. Hawaii has a rich history, beginning with the early settlers from Polynesia who brought their traditions and religions to Hawaii. Over the years, the inhabitants took those traditions and adapted them to their new home, creating the definitive culture that, even with Western influences, still is a captivating force within the society.