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Writing of survivors of the holocaust
Holocaust survivor stories essay
Holocaust survivor stories essay
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Under strict power from Nazi soldiers during World War II, the people of the Jewish population were ridiculed, beaten, abused, and forced to live in horrible conditions, without consent or control. Adolf Hitler had control over Germany, with as many soldiers to obey his every cruel command. As horrible acts are committed during this mass genocide towards the Jewish people, one may begin to question if they still are in control of their humanity, just as Primo Levi was forced to question his own during his stay at Auschwitz. At the beginning of Levi’s stay, he is unsure as to where he actually is and what is going to take place while he is in this “Rubber facility” producing Buna. Upon further de-humanizing events like being stripped of all his clothes, and being given a number permanently on his body with a “slightly painful tool with a very short needle” (Levi, 27) and “only by showing one’s number’ can one get bread and soup” (Levi, 28) Levi begins to realize that where he is, is not going to be good. Levi’s new friend, Steinhauf, tells him that no matter what, he must hang on to his humanity in any way he can. The Nazi regime did every thing possible to de- humanize an individual, but were they successful during this attempt? Without question, the Nazis were successful in physically de-humanizing Levi, as well as all his fellow prisoners …show more content…
through countless acts such as being forced to literally work to death, or by having to use the restroom in a bucket in the middle of a room. Mentally, Levi and his fellow prisoners attempted to hold onto their own humanity in other ways, such as staying clean on purpose to be able to keep their dignity. De-humanization is fully understood after Levi is selected to work in the laboratory, where women surround him, which is new, and something that Levi questions himself.
“How long is it since I have seen a woman?” (Levi, 142) The reader sees just how de-humanized Levi feels upon these women seeing him working in the laboratory. “Faced with the girls of the laboratory, we three feel ourselves sink into the ground from shame and embarrassment.” (Levi, 142) Levi demonstrates to the reader that he has been de-humanized so much, that something as simplistic as seeing a woman, can make him feel emotions of hatred towards
himself. Overall, under Adolf Hitler’s power of the Nazi regime, Levi, as well as his fellow prisoners, were de-humanized to the max through different forms of both physical and mental abuse, and torture. Although conditions were terrible, throughout their stay, both Levi and his fellow prisoners attempted many different methods to remain sane, and keep the Nazi soldiers from stripping them of their humanization. The reality of the situation was that every member of Auschwitz were treated like animals, and stripped of humanization, but with a positive outlook on the situation, Levi and his prisoners were able to believe in their own minds that they had humanization if they worked together.
In the book Night the character Eliezer faces many challenges and sees many things. But the most prominent feature of all the death camps that Eliezer is in was Dehumanization.Dehumanization is what the S.S. used to keep the jews in line in the concentration camps while they were in a animal like state where it’s every man for himself.Therefore this proves that dehumanization is a process that was used by the SS to keep the Jews in check by using the crematorium,beatings,and executions to make the Jews less human.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
soldiers during the Jewish Holocaust, knew that the Nazi’s actions were inhumane and cruel; hence, he commanded his soldiers to not confiscate property from the Jews. Although the Nazi soldiers did not take valuables away from the Jews, they still dehumanized and exterminated the Jews, rega...
Dehumanization Through Elie Wiesel Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations.
In Sigmund Freud’s Civilization and Its Discontents and Primo Levi’s Survival in Auschwitz, both authors explore the source of human violence and aggression. Sigmund Freud’s book reacts to the state of Europe after World War I, while Primo Levi’s narrative is a first-hand account of his experiences during World War II. International and domestic tensions are high when both works are written; Sigmund Freud adopts a pessimistic tone throughout the work, while Primo Levi evolves from a despairing approach to a more optimistic view during his time at Auschwitz. To Sigmund Freud, savagery comes from the natural state of human beings, while Primo Levi infers violence is rooted in individual’s humanity being stripped away is.
Primo Levi’s tales of his labors in “Survival in Auschwitz” connected Marx’s ideas with work under extreme and unique circumstances. In the Lager, workers suffered extreme working conditions, were deskilled in labor, became one with the masses, and were dehumanized. Through Marx’s four estrangements (estrangement of man from the product of his labor, estrangement of man from the act of labor, estrangement of man from humanity, and the estrangement of man from man), it became evident the ways in which the Holocaust is a product of a heightened version of capitalist modernity.
The resistance of the Holocaust has claimed worldwide fame at a certain point in history, but the evidence that the evil-doers themselves left crush everything that verifies the fantasy of the Holocaust. For an example, in Poland, the total Jewish population of over thirty-three hundred thousand suddenly plummeted to three hundred thousand. Ten percent of the population survived the Holocaust in Poland. Almost every country that the Nazis have conquered has the same percent of survival as Poland. In Elie Wiesel Wiesel’s memoir Night, the activities in the concentration camps, the suffering of Jews, and the disbelief of the inhumane actions of the Nazis result in making people resist the truth.
Murders inflicted upon the Jewish population during the Holocaust are often considered the largest mass murders of innocent people, that some have yet to accept as true. The mentality of the Jewish prisoners as well as the officers during the early 1940’s transformed from an ordinary way of thinking to an abnormal twisted headache. In the books Survival in Auschwitz by Primo Levi and Ordinary men by Christopher R. Browning we will examine the alterations that the Jewish prisoners as well as the police officers behaviors and qualities changed.
In looking back upon his experience in Auschwitz, Primo Levi wrote in 1988: ?It is naïve, absurd, and historically false to believe that an infernal system such as National Socialism (Nazism) sanctifies its victims. On the contrary, it degrades them, it makes them resemble itself.? (Primo Levi, The Drowned and the Saved, 40). The victims of National Socialism in Levi?s book are clearly the Jewish Haftlings. Survival in Auschwitz, a book written by Levi after he was liberated from the camp, clearly makes a case that the majority of the Jews in the lager were stripped of their human dignity. The Jewish prisoners not only went through a physical hell, but they were psychologically driven under as well. Levi writes, ??the Lager was a great machine to reduce us to beasts? We are slaves, deprived of every right, exposed to every insult, condemned to certain death?? (Levi, 41). One would be hard pressed to find passages in Survival in Auschwitz that portray victims of the camp as being martyrs. The treatment of the Jews in the book explicitly spells out the dehumanization to which they were subjected. It is important to look at how the Jews were degraded in the camp, and then examine whether or not they came to embody National Socialism after this.
Primo Levi, in his novel Survival in Auschwitz (2008), illustrates the atrocities inflicted upon the prisoners of the concentration camp by the Schutzstaffel, through dehumanization. Levi describes “the denial of humanness” constantly forced upon the prisoners through similes, metaphors, and imagery of animalistic and mechanistic dehumanization (“Dehumanization”). He makes his readers aware of the cruel reality in the concentration camp in order to help them examine the psychological effects dehumanization has not only on those dehumanized, but also on those who dehumanize. He establishes an earnest and reflective tone with his audience yearning to grasp the reality of genocide.
...eir own humanity and become killers. This is why the United States and other world powers should create organizations like the United Nations to prevent the conditions that breed desperation, by providing, in order to prevent another such holocaust from occuring ever again. Works Cited: David Adler: We Remember the Holocaust, 1989 Henry Holt & Company, Inc. 115 W 18th St. New York, NY 10011 ~ Ole Kreiberg: Jewish Eyewitnesses, 3/11/1996 The Nizkor Project. Online. Internet. Available: http://www.nizkor.org/ ftp.cgi/people/r/reitlinger.gerald/ 3/12/1996 ~ McFee, Gordon Are the Jews Central to the Holocaust?, 2000 Online. Internet. Available: http://www.holocaust-history.org/jews-central/ 9/9/2000 ~ Abraham Resnick: The Holocaust, 1991 Lucent Books, Inc. P.O. Box 2890111 San Diego, CA 92198-9011 ~ Elie Wiesel: Night, 1960 Bantam Books 1540 Broadway New York, NY 10036
When the infamous Hitler began his reign in Germany in 1933, 530,000 Jews were settled in his land. In a matter of years the amount of Jews greatly decreased. After World War II, only 15,000 Jews remained. This small population of Jews was a result of inhumane killings and also the fleeing of Jews to surrounding nations for refuge. After the war, emaciated concentration camp inmates and slave laborers turned up in their previous homes.1 Those who had survived had escaped death from epidemics, starvation, sadistic camp guards, and mass murder plants. Others withstood racial persecution while hiding underground or living illegally under assumed identities and were now free to come forth. Among all the survivors, most wished not to return to Germany because the memories were too strong. Also, some become loyal to the new country they had entered. Others feared the Nazis would rise again to power, or that they would not be treated as an equal in their own land. There were a few, though, who felt a duty to return to their home land, Germany, to find closure and to face the reality of the recent years. 2 They felt they could not run anymore. Those survivors wanted to rejoin their national community, and show others who had persecuted them that they could succeed.
...appearance with a sense of revulsion and harshness, which shows the differing nature in which males are able to evade serious repercussions as well as responsibility whereas females are left for judgment. In this way, the text appears to lower the significance and value of having knowledge and being informed while simultaneously highlighting the deceptive and complex nature that lies within each individual.
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.
Primo Levi was an Italian Jewish Anti-fascist who was arrested in 1943, during the Second World War. The memoir, “If this is a Man”, written immediately after Levi’s release from the Auschwitz concentration camp, not only provides the readers with Levi’s personal testimony of his experience in Auschwitz, but also invites the readers to consider the implications of life in the concentration camp for our understanding of human identity. In Levi’s own words, the memoir was written to provide “documentation for a quiet study of certain aspects of the human mind”. The lack of emotive words and the use of distant tone in Levi’s first person narration enable the readers to visualize the cold, harsh reality in Auschwitz without taking away the historical credibility. Levi’s use of poetic and literary devices such as listing, repetition, and symbolism in the removal of one’s personal identification; the use of rhetorical questions and the inclusion of foreign languages in the denial of basic human rights; the use of bestial metaphors and choice of vocabulary which directly compares the prisoner of Auschwitz to animals; and the use of extended metaphor and symbolism in the character Null Achtzehn all reveal the concept of dehumanization that was acted upon Jews and other minorities.