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Examples of psychology of religion
Do theology and psychology go hand in hand
Examples of psychology of religion
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This article talks about people who are under a certain trance when they pray. To perform a ritual in which it takes a long length of time includes constant prayer to achieve. The thing is which spirit is it? Is it a good spirit or a bad spirit? During these times of unceasing prayer or ritual people are likely to experience the divine. That there is a point that is reached in prayer that makes it more common to experience this spirituality and unusual experiences of the divine. During these times those who have the capacity for and train themselves in it are the more likely to have seen or felt the presence of god. Their beliefs in invisible intentional beings is widespread.
There is a new body of work that says it is the product of intuitive
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To “never cease praying”. There are those who are more gifted than others, some can heal, some have discernment of spirits, others have wisdom (I Cor 12:8-11). Each member one at a time learned how to pray and become engrossed with that prayer. By learning how to pray is like looking at the world in a whole new way. Mental images become sharper, such experiences are technically called “hallucinations”. Congregants are used to describe their experiences. The Tellegen Absorption Scale (Tellegen & Atkinson 1974) does not measure your religiosity but rather your willingness to be religious and to believe. When testing the congregants were unable to report an experience on demand. Absorption is the individual capacity to become focused and ignore the everyday distractions that comes with normal life. There are so many distractions that it is difficult to stay focused. So, the degree of absorption varies with individuals. Absorption does not explain religion but it does help you to understand why some people become gifted practitioners of their faith and others who continue to struggle to become this way. At the heart of the religious impulse lies the capacity to imagine a world beyond the one we have before
According to Walker, Gorsuch and Tan, there are two methods that psychologists and counselors use to integrate spirituality and religion into their practice; explicit and implicit integration. Explicit integration is specifically using prayer and biblical teachings in counseling sessions. Counselors who are not trained or have experience in practices used in explicit integration exercise implicit integration which does not apply these variables in therapies but rather use theological resources to provide moral value in counseling (2004, pg. 71).
To believe that there is a divine body intangible that compose the good and bad of a person this is that an angelic presence not witnessed by the naked eye is in fact writing what we see not.
Religion is fraught with stories and myths of otherworldly journeys. There are a variety of reasons; however, the two main ones one may notice are humans’ innate pattern recognition, and our necessity to define and understand the world in which we live. These otherworldly excursions, out-of-body-experiences OBEs, near-death-experiences NDEs, and altered-states-of-consciousness ASCs are side effects of trauma rather than real experiences. In this paper ASC will be the basic reference unless otherwise noted. Therefore, it is prudent to explore those examples of forced ASCs, the causes, and the impacts on the society. An ASC experience within a religion may serve an important purpose in the belief system, yet it is a personal experience of the mind and not a legitimate experience in the real world.
The a single point that is needed is the cooperating work between the person who is living and the person who is in spirit. Numerous skeptics assert that mediumship c...
In the early 20th century, a psychologist called William James conducted the first empirical study of religious experience. In his study, he identified four features that categorise a religious experience: Noet...
There are many different philosophies regarding prayer in public school. It seems to be a difficult issue to decide upon. The opinions are wide-ranging and convoluted. This paper will attempt to highlight the many ideas and opinions as to whether prayers in public school should be allowed and to what extent. It will further show how our founders' idea of a separate church and state has been taken out of context and why prayer in school should be allowed, but not required.
ABSTRACT: This paper addresses religious epistemology in that it concerns the assessment of the credibility of certain claims arising out of religious experience. Developments this century have made the world’s rich religious heritage accessible to more people than ever. But the conflicting religious claims tend to undermine each religion’s central claim to be a vehicle for opening persons to ultimate reality. One attempt to overcome this problem is provided by "perennial philosophy," which claims that there is a kind of mystical experience common to all religious traditions, an experience which is an immediate contact with an absolute principle. Perennialism has been attacked by "contextualists" such as Steven Katz who argue that particular mystical experiences are so tied to a particular tradition that there are no common mystical experiences across traditions. In turn, Robert Forman and the "decontextualists" have argued that a certain kind of mystical experience and process are found in diverse traditions, thereby supporting one of the key elements of perennialism. I review the contextualist-decontextualist debate and suggest a research project that would pursue the question of whether the common ground of the world’s mystical traditions could be expanded beyond what has been established by the decontextualists. The extension of this common ground would add credibility to the claims arising out of mystical experience.
Spirituality can be defined as ‘‘ways of relating to the sacred’’ (Shults and Sandage 2006, p. 161) that involve the experience of significance (Zinnbauer and Pargament 2005)”. (Jankowski and Vaughn, 2009, p.82).
Throughout human history people have sought experiences that somehow transcend every day life. Some sort of wisdom that might progress their knowledge of self and of the world that they live in. For some reason they believed that the tangible world just could not be all there is to life. Some believed in a greater force that controlled them, some believed of invisible beings that influenced their lives, some of an actual other world that paralleled their own. Many of these people also believed that it was possible to catch a glimpse of these forces, beings, or worlds through a variety of means that propel individuals into altered states of consciousness. These techniques include meditation, hypnosis, sleep deprivation, and (what will be discussed here) psychoactive drugs, more specifically psychedelic drugs.
Usually we are absorbed in absent-mindedness. Right absorption means that we are completely absorbed in nowness, in things as they are. This can only happen if we have some sort of discipline, such as sitting meditation. We might even say that without the discipline of sitting meditation, we can't walk the eightfold path at all. Sitting meditation cuts through our absentmindedness.
...es his "meditation". Before visions appear, there are flashes and disturbances in color, which are not explainable. The visions often follow a sequence from geometric figures to unfamiliar objects that vary with the individual.
...s nature. One angle on this is that abstracting the moment from spirituality, namely, to focus on the temporal moment involving worldly affairs, is to prevent spiritual inwardness to be reached. Another angle is to understand that with spirit it is possible to understand the future with an immediate sense of its possibility to go about life as an earnest task, which means that one does not need to be anxious about the future and idly waiting for it to come in order to understand human possibility.
Religion can be defined as a system of beliefs and worships which includes a code of ethics and a philosophy of life. Well over 90% of the world 's population adheres to some form of religion. The problem is that there are so many different religions. What is the right religion? What is true religion? The two most common ingredients in religions are rules and rituals. Some religions are essentially nothing more than a list of rules, dos and don 'ts, which a person must observe in order to be considered a faithful adherent of that religion, and thereby, right with the God of that religion. Two examples of rules-based religions are Islam and Judaism. Islam has its five pillars that must be observed.
In this realm are the higher psychic functions and spiritual energies. The Field of Unconsciousness is where our everyday awareness resides. (Assagioli, R., 2012, pp.
We need to look at prayer with deeper thoughts. Prayer isn’t just closing your eyes, folding your hands and speaking. Prayer is a much more meaningful part of religion. We all need to pray, God himself demands us to pray. Prayer is defined as an act of God, a god or another object of worship, such as in devotion, confession, praise, or thanksgiving. When most people pray, they just say the same prayer, like the Lord’s prayer for example. Saying the same prayer isn’t really such a bad thing, its more about the meaning and the time that you spend praying. Prayer shouldn’t just be looked at as a routine or habit, but as more of a love poem to express ones self to God. Questions such as: why do we need to pray? What is this prayer?, and What does God command us to pray for? Are what we should be asking ourselves before we come to God in prayer.