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Determinism discussion
Determinism implications
Defense of determinism
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William James
What is Pragmatism? What usefulness does this concept bring to the table of philosophy and how can we incorporate its practice into the daily lives of people? Moreover, where did Pragmatism come from and who advocated for its use? What impact did this thought have on history and what consequences will come in the future? Throughout the course of this paper, many facts will be brought to light from the shadow of uneducated ideas and beliefs. First will come history, because without history, no one would have any origins and may not understand the meaning of existence. The rest that follows will be an explanation of the philosophy of Pragmatism and the man behind it and how it still influences us today.
Pragmatism has been around
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According to the textbook Archetypes of Wisdom, “Determinism is the belief that everything that happens must happen exactly the way it does because all matter is governed by cause and effect and follows laws of nature.” (Soccio, pg. 437) James did, however, agree with a lot of moral philosophers about free will being a necessary condition of moral responsibility. Nevertheless, the reason James rejected the idea of determinism is because it simply denies the existence of free will, which pretty much says that humans cannot control their own destinies. James suggests that if determinism is right, then we as humans wouldn’t have any reason to feel remorse for someone being killed or murdered. Jamess states this as an argument, …show more content…
This is called The Pragmatic Paradox which is defined as, “Pragmatism only works if we believe that our ideas are true according to non-pragmatic criteria.”(Soccio, pg. 447) Religion is a perfect example of this. As stated above, there is cash value in believing in religion. Notwithstanding, the very definition of Pragmatism excludes things of the metaphysical nature, i.e. religion because they are abstract ideas which are not useful. See, there is a contradiction here and it is one of the main problems with pragmatism, and it would seem that to be a pragmatist, one cannot wholly be a pragmatist and except the idea of religion or anything else of
The strongest objection to determinism is in my view the following: (3) Truth, i.e., accurate knowledge of the facts of a case is only possible for me when I can cognitively get involved with the subject. However, the precondition for this is that I am not determined by irrelevant constraints in connection with the subject — e.g., by physical factors or by my own biological-genetic constitution, but also not by prejudices and preconcieved notions: precisely because I could not involve myself in the subject because of such constraints. Reduced to a formula, this means: truth presupposes freedom.
In life we are constantly questioning why people act the way they do. A determinist would say that freedom of choice couldn’t always be possible because our actions are determined by things that are way beyond our control. This view is known as the most extreme form of determinism; hard determinism. A hard determinist would believe there is no free will it’s an illusion everything is determined. Everything happens because of physical laws, which govern the universe. Whether or not we do well in life is far beyond our control. We may seem to have a choice but in reality we don’t. We shouldn’t blame people or praise people it wasn’t their choice. We are helpless and blind from start to finish. We don’t have any moral responsibilities. Some causes that are put forth by determinist are human nature; which means people are born with basic instincts that influence how they act. Another is environmental influence, which simply means people are shaped by their environment conditioned by their experience to be the kind of people they are. Also, social dynamics, which mean’s social creatures that are influenced by social force around them and psychological forces, which is people, are governed by psychological forces.
Before we can discuss the issue between Baron d'Holbach and William James we have to know the definitions of the items the issue is about. Free will according to the Encarta encyclopedia is "The power or ability of the human mind to choose a course of action or make a decision without being subject to restraints imposed by antecedent causes, by necessity, or by divine predetermination. A completely freewill act is a cause and not an effect; it is beyond causal sequence or the law of causality." So according to this statement freewill is the ability for humans to make decisions without influences or outside restrictions.
Strawson argues that determinism, which is the idea that any and everything is predetermined and inevitable in nature, does not necessarily have to be true in order for us to claim that we are not morally responsible for any of our actions. In essence, whether or not there is an external force that determines our actions, we cannot be held morally responsible for being who we are. First, moral responsibility is deserving to be praised or blamed for one’s actions based on one’s moral obligations. By his standards, our predetermined fate is ultimately morally responsible for what we do and who we are. According to Strawson, free will is simply not real because that would result in us being truly responsible for our actions as a result of being able to exercise that will. However, the lack of free will thereof means that there is something or someone who has outlined our actions through none of our fault, thus relieving us of that ultimate moral responsibility. In contrast, if our actions are
However, I have taken a more compatibilist approach towards the argument of free will, determinism, and moral responsibility. I think that determinism lays the foundation for an individual to make a decision by exposing a multitude of possibilities. But, it takes free will to make the decision which in turn makes us partially responsible for our actions since we had various options at hand. I suspect that the concept that free will and determinism can coexist and oftentimes work hand in hand. Since we are predisposed to a particular body, with different DNA, and a unique mindset, I can agree that we are predetermined to think and act a certain way because of genetics and how we were raised. However, I also believe that this is not the only force at hand whenever people make decisions. As we grow and experience the world, we are faced with situations that have us question and rearrange our perspectives and the way we think. This is where determinism comes into play. For example, a child who was taught to eat meat during their early life learns about how the meat industry functions in an Environmental Science class in high school. As a result, they decided to be a vegetarian. This causal event serves as an influence that instilled a new idea into the student. However, it takes free will to ultimately make the decision to convert because it goes against what was determined for the individual. It was their autonomous choice to convert since there were two options at hand: to change their eating habits or to remain the
The power of acting without necessity and acting on one’s own discretion, free will still enamors debates today, as it did in the past with philosophers Nietzsche, Descartes, and Hume. There are two strong opposing views on the topic, one being determinism and the other “free will”. Determinism, or the belief a person lacks free will and all events, including human actions, are determined by forces outside the will of an individual, contrasts the entire premise of free will. Rene Descartes formulates his philosophical work through deductive reasoning and follows his work with his system of reasoning. David Hume analyzes philosophical questions with inductive reasoning and skepticism in a strong systematic order.
Pragmatism in actions. I believe utterly in one of those old cliches: we are given only a limited time upon this earth and every moment wasted is lost forever. Therefore, I do not engage in those things that I view as useless. The next question is obvious. What do I view as useless? In reality, perhaps too many things and definitely too many to address in one essay. However, I can indulge in the discussion of a few. Hate is a wasted emotion. Hate accomplishes nothing. It does not relieve hunger. It does not alleviate pain. It creates only avoidable aggression. I do not believe in any kind of hate, including prejudice and racism. My energies and time can be better spent elsewhere. Anger too. What does anger do? Nothing. It frustrates us and aggravates us, and we can avoid it. Being frustrated is not a pleasing experience for me. When I was young, or rather, when I was younger than I am now, I would explode at the smallest disturbances (I'm sorry mom and dad). Now, I have realized that anger is a waste of time, and I no longer have a temper to lose. I would much rather wallow in happiness. And in my happiness, I do not worry much over my image in the eyes of others. The important word here is much, for there are opinions of certain individuals about which I do care a great deal, but these are few. They include my family, my close friends, and those who possess the power to affect my life significantly (for example, university admissions officers). Otherwise, I pay no attention to whispers behind my back or vague rumors circulating in the air above. As long as I know the truth, however harsh it may be, and those that I care about know the truth, I am not troubled. The masses may think as they wish. They are entitled. As can probably be observed from this essay thus far, my outlook on life saves me more than a bit of stress.
Determinism is the theory that everything is caused by antecedent conditions, and such things cannot be other than how they are. Though no theory concerning this issue has been entirely successful, many theories present alternatives as to how it can be approached. Two of the most basic metaphysical theories concerning freedom and determinism are soft determinism and hard determinism.
Determinism currently takes two related forms: hard determinism and soft determinism [1][1]. Hard determinism claims that the human personality is subject to, and a product of, natural forces. All of our choices can be accounted for by reference to environmental, social, cultural, physiological and hereditary (biological) causes. Our total character is a product of these environmental, social, cultural, physiological and hereditary forces, thus our beliefs, desires, values and habits are all outside of our control. The hard determinist, therefore, claims that our choices are determined by these factors; free will is an illusion because the choices and decisions we make are derived from our character, which is completely out of our control in creating. An example might help illustrate this point. Consider a man who has just repeatedly stabbed another man outside of a bar; the other man is dead. The hard determinist would argue that there were factors outside of the killer’s control which led him to this action. As a child, he was constantly beaten by his father and was the object of ridicule and contempt of his classmates. This trend of hard luck would continue all his life. Coupled with the fact that he has a gene that has been identified with male aggression, he could not control himself when he pulled the knife out and started stabbing the other man. All this aggression, and all this history were the determinate cause of his action.
What exactly is “truth”? And how do we arrive at the truth? Over these past weeks I have successfully be able to study two different but very closely linked methods of arriving at what we human beings know as truth. Introduced to the method of pragmatism by William James, I have concluded that pragmatism uses an approach in which reason is used to find what is true but what also has to be considered is that the truth is subject to change. Which distinguishes it from Rene Descartes' method of pursuing what is true. Essentially they follow the same procedures. Although at the final moments of my research, I began to find myself pro-pragmatism. I disbelieve Descartes claim that the mind believes everything that is perceived through the human eye which leaves no room for an imagination. Both James and Descartes differ in some areas while maintaing similarities in others. Whether its concerning the way their visions are presented, their interpretations of the truth, or how applicable the idea of it is to our lives.
The discussion of free will and its compatibility with determinism comes down to one’s conception of actions. Most philosophers and physicists would agree that events have specific causes, especially events in nature. The question becomes more controversial when philosophers discuss the interaction between human beings, or agents, and the world. If one holds the belief that all actions and events are caused by prior events, it would seem as though he would be accepting determinism
Imagine starting your day and not having a clue of what to do, but you begin to list the different options and routes you can take to eventually get from point A to point B. In choosing from that list, there coins the term “free will”. Free will is our ability to make decisions not caused by external factors or any other impediments that can stop us to do so. Being part of the human species, we would like to believe that we have “freedom from causation” because it is part of our human nature to believe that we are independent entities and our thoughts are produced from inside of us, on our own. At the other end of the spectrum, there is determinism. Determinism explains that all of our actions are already determined by certain external causes
James, William. "Pragmatism." Columbia University, New York. January 1907. Lecture. Web. 24 Feb 2012.< http://www.authorama.com/book/pragmatism.html>
When we talk about education, we remember our teachers of elementary, middle and high school because they left their mark on our lives, and are who we truly taught things that even we , and we have to our knowledge, is that the main purpose of my philosophy educational. The basis of my educational philosophy pragmatism. The goal of education for pragmatists is the socialization of the individual and the transmission of cultural ideas of man to new generations. In this way, new generations have no need to repeat it step by step, the experiences of their ancestors (Riestra, 1970). The school must be active in developing critical thinking in the learner. This should not be a passive entity in the process of their education, you must learn to learn . The school must prepare students for this interaction with their environment that is always changing.
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).