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Female sexuality in stokers dracula
Female sexuality in stokers dracula
Dracula and sexuality
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Power and Control in Dracula
In the universe, no one being has complete control over another. In Bram Stoker's novel Dracula, God, Dracula, Nature, and Humanity have some form of influence over each other, whether it be direct control or as the instrument through which another must exert its power. In this paper I will examine the ways that power and control are presented in Dracula.
One of the main challenges to God's power is Dracula. God does nothing to help the character of Lucy. Why? She has not committed any great sin. Yet she still fall’s prey to Dracula. There are two possible explanations for this: First that God does not have the power to save her from Dracula. Dracula is almost outside of God’s power. Since Dracula has renounced God he (God) no longer has domain over Dracula. Or second, God feels that she is being justly punished for her sins (sins which the reader is never informed of). Lucy is very flirtatious, and possibly she is more promiscuous than we are led to believe. In Francis Ford Coppola’s film version when Lucy and Mina look at the book that shows sexual acts, Lucy states that "people can do that (sexual acts)". Mina then asks Lucy how she knows that people do those sexual acts, and Lucy replies "because I did that last night…..in my dreams." We assume that she did actually have a dream about the sexual acts, but what if she was not telling the truth? Lucy knew that no respectable woman would ever admit to have sexual relations out of wedlock in her time period. She may have been attempting to cover her reputation.
It would appear that the most likely of these choices stated before is that God is unable to save the innocent. However, this is not to say that God is powerless. God maintains power over Dracula in several ways: Holy items, such as the crucifix, holy water, and holy wafers repel Dracula. The first time we see Dracula’s reaction is when Jonathan Harker is shaving. Dracula walks up behind Jonathan Harker and sees the crucifix. He is forced to stop looking at the crucifix and he (Dracula) say’s that "our ways are different than that of your England" and "you should not put your faith in such objects of deceit". We see, as Harker does that Dracula has a hatred of God.
...sitive depiction of their sexual relationship. For Mina, however, renunciation of Dracula's evil must include the renunciation of her own physical needs and desires. The roles played by social mores and conceptions of gender and sexuality are, in the end, more than incidental. Indeed, the difference between Victorian England and 1990s America causes the subtle -- but significant -- valuation of the connections between good and evil and women and sexuality in two in many ways similar texts.
There is a classic "good versus evil" plot to this novel. The evil of course being Count Dracula and the Good being represented by the Harkers, Dr. Seward and Lucy, Arthur, Quincy and the Professor. It is the continuing battle between Dracula and the forces of good. Good in this case is the Christian God. The battle is foretold by the landlady where she says, "It is the eve of St Georges Day. Do you no know that tonight, when the clock strikes midnight, all the evil things in the world will have full sway?" and she hands Harker a crucifix (p 12).
Since the 19th Century, Bram Stoker’s Dracula has entertained its readers taking them to heights of excitement in the climax
In the novel Dracula, by Bram Stoker, there is much evidence of foreshadowing and parallels to other myths. Dracula was not the first story featuring a vampire myth, nor was it the last. Some would even argue that it was not the best. However, it was the most original, using foreshadowing and mood to create horrific imagery, mythical parallels to draw upon a source of superstition, and original narrative elements that make this story unique.
Lucy poses a threat to the Victorian ideology by exposing herself as a danger to sexual propriety. She remarks about wanting to have more than one husband, which displays promiscuity, “Why can’t they let a girl marry three men or as many as want her?” this statement works as a threat which comes to fruition after Lucy is bitten. Once infected by Dracula, Lucy becomes sexually overt and aggressive; and is portrayed as a monster and a social outcast. She transforms into a fiend and feeds on children making her the maternal antithesis as well as a child molester.
Throughout many types of literature, violence exists to enhance the reader’s interest in order to add a sense of excitement or conflict to a novel. This statement withholds much truthfulness due to the fact that without violence in a piece of literature such as Dracula by Bram Stoker, the plot would not have the same impact if it were lacking violence. So to holds true to that of the movie. The movie bares different characteristics then that of the book. First off, the whole ordeal with the wolf escaping and jumping into Lucy’s, room and Lucy’s mom having a heart attacked is never even mention in the movie. Second, The night when the four men go to Lucy’s grave and find it empty is stated both in the book and in the movie however what unfolds after this is different. Finally, the end of the book differs severely from what Francis Ford Copolas rendition and that of the Bram Stoker see it to be. The differences are as follows…
Religion was a big part of people’s lives back in Stoker’s time. A belief against religion was evil; therefore one who was not devout would be deemed bad or wicked. Dracula, was as evil as a creature gets and a nightmare for the pious; he was a symbol of an Anti-Christ and could even be called Satan. “I drew away, and his hand touched the string of beads which held the crucifix. It made an instant change in him, for the fury passed so quickly that I could hardly believe it was ever there.” (Stoker 24-25). Because Dracula was harmed by holy items, it could mean that he was pure evil, which would be true in Stoker’s time. As a result the main weapons the men had to fight against Dracula with was sacred matter; their struggle was like a fight was like a battle between the holy and satanic. The Count was invading Lond...
Dracula kills Lucy who is a sweet, victorian woman that did not deserve to be bit by Dracula. Killing people, to most people, would be an action only a purely evil person would do “Lucy’s eyes in form and colour; but Lucy’s eyes unclean and full of hell-fire, instead of the pure, gentle ors we knew” (226). Lucy getting bit not only hurt Lucy, but it caused all the people near and dear to her hurt also. Vampire-Lucy still looks pure and sweet which is even harder on the people she loves because they see that she looks beautiful and like herself but she is not herself. When something evil is being hidden as something good it is extremely evil and hurts the people that love and care for her. He does not act how a civilized and well manored man should act. He hurts other people to benefit himself. Clearly such actions are incredibly evil and no sane person would think to do such a
...l. After discovering this, Van Helsing, Dr. Seward, Quincey, and Arthur hunted her, and killed the evil soul that had taken over her body. She then truly dies and is left in her natural, humane state. Also, Jonathan facing Dracula is another example of good versus evil, as seen when Jonathan wrote that “when the Count saw [his] face, his eyes blazed with a sort of demoniac fury, and he suddenly made a grab at [his] throat. [Jonathan] drew away, and [the Count’s] hand touched the string of beads that held the crucifix.” (21). Jonathan unknowing put himself in danger by entering the Count’s castle, in which there was only evil. He could only protect himself by possessing religious objects, of which the Count, a demonic character, was afraid of. Good and evil was also demonstrated through the relationship between kind and purely good characters opposing evil characters.
“Dracula, in one aspect, is a novel about the types of Victorian women and the representation of them in Victorian English society” (Humphrey). Through Mina, Lucy and the daughters of Dracula, Stoker symbolizes three different types of woman: the pure, the tempted and the impure. “Although Mina and Lucy possess similar qualities there is striking difference between the two” (Humphrey). Mina is the ideal 19th century Victorian woman; she is chaste, loyal and intelligent. On the other hand, Lucy’s ideal Victorian characteristics began to fade as she transformed from human to vampire and eventually those characteristics disappeared altogether. Lucy no longer embodied the Victorian woman and instead, “the swe...
Over the years people have given new out looks on the original vampire, Dracula. He was a tall non-attractive looking man who would never come out during the day. Hollywood however has made new vampire stories such as Twilight, True Blood, and The Vampire Diaries/The Originals that have new ideas of a vampire. These novels/books all have differences, but some still have key characteristics of the original vampire.
While Cullen chose the path of compassion and became a doctor (Meyers, 2005; pp. 339), the Count planned to invade the British empire (Stoker, 1897/2001; pp. 328). Healing or invading, both can get lonely with time. Cullen, as a physician had decided to turn a human into vampires only if he could save them from death. All the humans that Cullen changed, he called them as his family. They were part of his coven and moved with him wherever he went (Meyer, 2005). On the other hand, count Dracula took by force and against the will of his victims. He possessed the power to hypnotize and control his victims, as he controlled Mina when he forced her to drink his blood (Stoker, 1897/2001). He lives with three beautiful female vampires in his castle, but their relationship to the Count is not clarified in the book. In chapter 3, when they are scolded by the Count for attacking Harker, they taunt him that he does not love, Dracula responds that “Yes, I too can love; you yourselves can tell it from the past” (Stoker 1897/2001; pp. 39). Although they exist in the castle and are fed by the count as noted in Jonathan’s diary entry, Dracula has no apparent interest in them. Similarly, after he changes Lucy Westenra to a vampire he stops visiting her. He feels no need to connect or form relationships with the humans he changes. As immortals, both Cullen and Count Dracula are destined to
His main victims, Lucy and Mina, are the best examples of how he expresses these desires. Lucy Westenra is the first victim and the first point of emphasis for Dracula's desire to create in the novel. Once Dracula arrives in Whitby a mysteriousness comes about Lucy. She is sleep walking and seems like she has someplace to go or someone to get to. Mina observes this unusual sleepwalking “Strangely enough, Lucy did not wake; but she got up twice and dressed herself” (Stoker 74). The notion of sleepwalking describes the fact that Dracula is somehow trying to draw Lucy to give in and execute his creative desires. Eventually, Lucy escapes from her room, not seen by Mina and is later found in the middle of a graveyard. This is where Dracula executes his desires and makes Lucy his victim: “There was undoubtedly something, long and black, bending over the half-reclining white figure….I could see a white face and red, gleaming eyes” (79). This mysterious figure is Dracula and his making of vampire Lucy was marked with two hole punctures in her neck. These punctures are made from a bite. This action of biting someone's neck is both aggressive and sexual. A pleasure spot on a human beings body is the neck, it is sensitive to the touch of fingers/lips. It is an arousal technique and it just so happens that this is the common method for Dracula to create his vampires. This is a direct evidence to the unleashing of Dracula`s sexual repressions. Dracula’s desire to create and releasing of sexual repressions is also evident when he victimizes Mina. After Lucy’s death, Dracula goes after Mina and the first major event evident to this is when he makes her drink his blood through his chest. “Her white nightdress was smeared with blood, and a thin stream trickled down the man’s bare breast which was shown by his torn open dress” (242). The notion of blood and Mina being victimized by having to suck
While the character of Renfield is ostensively extraneous to the central plot of Dracula, he fulfils an important role in Stoker’s exploration of the central themes of the novel. This paper will examine how Renfield character is intertwined with the three central themes of invasion, blood and otherness. Firstly, through Renfield’s inner struggle we learn that he is ‘not his own master’ (Stoker, 211). The theme of invasion is revealed by the controlling and occupying powers of Count Dracula. Secondly, the recurring theme ‘the Blood is the Life’ (Stoker, 121), is portrayed throughout the novel and has been interpreted through Stoker’s character Renfield. Then finally, a look at the social construction of the ‘other’ in Dracula and how, through Renfield, who is ‘unlike the normal lunatic’ (Stoker, 52), the Count emerges as the ‘other’ of all ‘others’.
When Van Helsing figured out what was happening to Lucy he told Dr. Seward and after Lucy passed away the men went to where she was buried and it had been weeks and her body. The sight they saw was “more radiant and beautiful than ever; and I could not believe that she was dead. The lips were red maybe redder than before” (Stoker 171). This line should that Lucy turned into a vampire because Dracula had been sucking her blood. Jonathan Harker was also a victim of Dracula’s games but he fought through his mental trauma with the help of his Wife, Mina. The rein of Dracula’s evil ways came to an end and although Lucy lost her future, all of her friends were finally safe from