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Essays on pharisees, sadducees, and herodians
Who were the pharisees and sadducees
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Thesis
The purpose of this study is to research and discuss the chronological order of the Second Temple Period, which was 400 years. We will then discuss the authority and power of the Pharisees and Sadducees during the Second Temple period, and how their leadership brought about the destruction of the Temple by the Romans in 70 A.D.
Introduction
We will begin our discussion on the historical context of the Second Temple Period. To understand this time in history, we need to view the leaders of this time period. The Second Temple Period begins with Alexander the Great, and continues through to Herod and his sons. In studying scripture we see history written out, as God’s plan unfolds before our very eyes, and redemption is brought into
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till 63 B.C. During this time period the Pharisees and Sadducees began to grow in power and authority. (5) Salome Alexandra became the first queen of the Hasmonean Empire and ruled after her husband died. She ruled from 76B.C. till 67 B.C. (5). The Jewish people had religious freedom under her rule, as the Pharisees had a great relationship with her as Queen. She believed in separation of religion from state, and therefore allowed the Pharisees to practice the Jewish rituals in freedom. She also enjoyed great legitimacy to her ruling with the approval of the Pharisees during her reign. Her reign there was a time of peace, as she was very engaged in foreign affairs. After her death Arisobulus II took over the throne. …show more content…
This began in 39 BC after the death of Cesar Augustus. Herod and his sons ruled the end of the Second Temple Period. After Herod died his sons divided the kingdom. The Second Temple Period ended with the destruction of the second Temple by the Romans in 70 A.D.
Pharisees & Sadducees
The rise of power and authority of the Pharisees and Sadducees came after a time in the Second Temple Period where the Jewish nation was a territory-less people. (12) They were controlled and conquered by many different people for an extended period of time, before they became to rise in power and authority in the culture. Finally, after the revolt, and the cleansing of the Temple, the Pharisees and Sadducees grew in power and authority over the people.
There were many arguments and differences of opinion among the Pharisees and Sadducees. The Pharisees were closer to the everyday Jewish people, where the Sadducees were the aristocrats in society during this time. The great high priests belonged to the Sadducees, and exerted great influence on the Temple and its cult for many generations.
The first search for a messiah started in the sixth century BC when the Jews of Babylonia were exiled, they called for an anointed one that would bring them back to their home. The second time was when Alexander the Great brought down the Achaemenid Empire and left it to his Macedonian generals. The Jews were peaceful and tried to fit in more with the Greeks to avoid confrontation through this time. Ultimately when the Greeks pushed it too far and destroyed the temple the Hasmonean family led a revolt that bought independence back to the Jews. This period is referred to as the Hasmonean Dynasty. In response to this change of priesthood, the Jewish people reorganized themselves into three major philosophies; the Sadducees, the Pharisees, and the Essenes. When the shift went to Roman, the Jews lost their sense of freedom. They were then ruled by King Herod the Great which didn’t improve. Herod the great was a powerful, brutal and ruthless leader, who accomplished a large amount, however under his rule Jewish people were extremely poor and highly taxe...
In 586 BCE, the forces of the Babylonian Empire conquered the Jews, destroying their Temple and carrying off a proportion of the Jewish population into exile. It was during the end of the Exile, among the Jews now living in the Persian Empire, that the first
For example, “They added new aqueducts to provide clean drinking water.” (Almanac paragraph 7). This shows that her people liked her because they did not destroy the city after it was rebuilt. This proves that under her rule citizens got fresh drinking water and better advantages. For instance, “Eager to demonstrate that she too had the sacred power of royalty.” (Meltzer paragraph 47). This shows that people thought she was like a god and her touch would heal everything. It also shows that even though she was royal she still would heal the sick with her touch and her citizens thought highly of her. Both rulers were incredible and their people thought they brought them to their highest point.
The Sadducees were one of the many distinct groups making up the Jewish faith during the first century. Their name is derived from the Greek and Hebrew languages and means the “righteous ones.” This may have been in direct relation to their belief that they were the descendants of Zadok, who was once a high priest during the reigns of King David and King Solomon and the revelation of the prophet Ezekiel advising that only those who were the “sons of Zadok” could approach God and the most do so only in the Temple. Typically wealthy aristocrats, they had supreme control over the priesthood, the Temple and how their followers viewed religion. The Torah and its strict literal interpretation were the central focus of this group as they rejected all other written and oral laws that tried to clarify, question or add to this sacred written work. They shared a special bond with the Roman forces controlling the area and benefited from this alliance allowing the Sadducees to exert their influence over political concerns for the region. They believed that Roman control protected the political ...
The Romans, originally called the Latins after the volcanic plain were they lived, were founded around 753BCE after the battle across the seven hills on the Tiber. The battle was fought between twin brothers Romulus and Remus, ending in the defeat of Remus (Duiker). Religion played a huge role in the daily life of Rome, the state religion lasting between 200BCE-250CE (“Roman Religion”). Temples to worship the gods were built throughout the Roman Empire and family houses would also have a small altar and shrine. The Roman religion was a mixture of fragmented rituals, taboos, superstitions, and traditions that they collected over the years from a number of sources. The Roman gods and goddess were a blend of several religious influences. Many of the gods and goddess were introduced through the Greek colonies of southern Italy; others had roots in old religions of the Etruscans or Latin tribes (“Roman Religion”). Roman authorities were generally tolerant of the dietes and religious practices of Empire subjects and tried to foster loyalty to the empire by merging these gods and goddess into the Roman Pantheon (Overfield). Normally all the Romans would require was that the various cults not threaten public order or morality. Cults like Bacchism, Celts Druid and Christianity were seen as violating all norms of social behavior and threatened the stability of Roman rule (Overfield). It was not until the rule of Constantine that Christianity was accepted. This Essay will explore the two religious practices, Vestal Virgins and Roman devotees of the cult of Isis, describing their religious life before Constantine’s conversion.
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The Israelite cult is set apart from other cults in that the people were bound together to worship one God. “The distinctiveness of the Israelite cult is nothing other than the limitation of cultic activity to one particular patron deity” (Anderson, 1987;3). The cult’s foundation of worship centered on those sacrificial gifts and offerings that were given to Yahweh. In addition, the Israelite cults were village centered. In the beginning of the 12th century BC, settlements on the hill country of Judea and Ephraim began to increase in number and density. The farming that took place on these hills allowed Israelites to gain an independent economy from surrounding cult economies (Anderson, 1987;23).
At the end of the Second Temple period, many sects of Judaic belief began arising with the growing imposition of the Hellenistic beliefs of the conquering Greeks. Some of these sects arose in accordance with the newly prominent Hellenism, and others formed strongly in opposition to these foreign beliefs. The three main groups that appeared during this period were the Pharisees, the Sadducees, and the Essenes. The biggest conflicts arose very prominently between the Pharisees and the Sadducees.
Hebrew religion began to give rise to Judaism after the destruction of the temple and the exile of Judah in 586 BC. The term "Jew," in its biblical use, is almost exclusively postexilic. The Jewish religion of the biblical period evolved through such historical stages as the intertestamental, rabbinic, and medieval to the modern period of the nineteenth century with Orthodox, Conservative, and Reform Judaism.
The "Destruction of the Second Temple. " The Temple Mount in Jerusalem. Blue Letter Bible, n.d. Web. The Web.
The main idea of deSilva’s work is to “recover the ideology of the early Christians.” His ultimately goal for recovering the ideology of the early church is improve the contemporary Church. deSilva carefully analyzes the Scriptures through the four core values, stated in the title of his book: honor, patronage, kinship and purity. Each of these values deSeilva devotes chapters to. deSilva gives cultural structure to the New Testament analysis and seeks the ancient Judaic and Greco-Roman cultural contexts.
In 63 B.C. Roman power spread to Judea, the Jewish homeland. At the time King Herod was the ruler of Judea, he accepted Roman rule and angered many Jews by doing so. After the death of Herod many Jews revolted against Roman rule for 10 years. At this time there were two main factions of Jews, one group, the Zealots wanted to rid Judea of Roman influence. The other group was waiting for a messiah as scripture had prophetized. The Messiah, or Savior would restore the kingdom to the Jews.
The term millennium does not appear anywhere in Scripture. The idea originated from a thousand year period of time that characterizes the reign of the Messiah. In fact, the phrase “thousand years” is stated six times in Revelation 20. There are three main schools of thought based upon one’s view of the thousand-year reign of Christ. These views are: Amillennial, Postmillennial and Premillennial. Over the centuries these prophetic differences have caused conflict within the body of Christ and are still currently widely debated. Instead of the book of Revelation being the basis of comfort (1 Thess. 4:18) among Christians it has become a bone of contention. However, this controversy should not deter Christ’s disciples from receiving the blessings that Revelation has to offer (Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14). Rather, one should study prophecy under the Spirit’s guidance and look at the data provided within the full context of the Word assessing each of the views for correct motives and presuppositions. Therefore, this paper will examine the nature, timing, and duration of the millennium as well as the occupants of the millennial kingdom and the relationship of Israel and the Church to the millennial kingdom. The aim of this paper is to address “The revelation of Jesus Christ, which God gave to him to show to his servants the things that must soon take place” (Rev. 1:1, ESV).
The Acheamenid Empire's first ruler was Cyrus the Great. According to Herodotus, a Greek historian, Cyrus was the son of an Iranian nobleman and a Median princess who was the daughter of the Median king Astyages. In 600 B.C, the Medes ruled the Persians. After the birth of Cyrus the Great, Astyages (the King of the Medes) had a dream that was interpreted as a sign that his grandson would eventually overthrow him. He ordered his steward Harpagus to kill Cyrus but he was morally unable to kill a newborn so he summoned the Mardian Mitradates ( a royal bandit herdsman from the mountainous region bordering the Saspires) and ordered him to leave the baby to die in the mountains. The herdsman and his wife (whom Herodotus calls Cyno in Greek, and Spaca-o in Median) took pity and raised the child as their own. However many historians dispute this and there is very little evidence about King Cyrus's childhood but King Cyrus did mange to ove...
The second phase is the return of Christ to the earth following the tribulation period in a literal sense for a thousand-year reign. During the thousand-year reign of Christ there will be a separate and “distinct program for Israel and the