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Key ethical theories
Kant's deontological theory in your own words
Kant's deontological theory in your own words
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Early childhood educators face ethical issues, experience moral reasoning and judgement in their practice every day. As educators’ individual beliefs and values can influence their practices significantly, it is very important for them to learn some ethical theories, understand how their personal value systems are formed and how to apply these ethical theories to support them to act ethically (Newman & Pollnitz, 2005). In order to examine how educators’ practices are affected by their values and beliefs, Katey De Gioia (2009)’s article titled “Parent and staff expectations for continuity of home practices in the child care setting for families with diverse cultural backgrounds” was chosen to analyse from a deontological lens and postmodernism …show more content…
Kant’s theory of morality is identified as deontological theory, which emphasises the rightness of actions and individual’s right motives (MacKinnon & Fiala, 2015). Kant held the views that individuals should not be criticised if they follow the rules and do what they consider to be moral, whereas the consequences are not satisfying (MacKinnon & Fiala, 2015). He believed that consequences could be out of control, whereas motives are under control (MacKinnon & Fiala, 2015). Furthermore, he highlighted the importance of the right motive and he maintained that the action would consider to be immoral if the motive is not right (MacKinnon & Fiala, 2015). Kant also believed that individuals need to do the right action as well as have the right intention (MacKinnon & Fiala, 2015). ‘The categorical imperative’ is a moral principle to examine whether the practices can be done continuously and allow others to follow as a universal law (MacKinnon & Fiala, 2015). The practice would be identified as immoral if the disfavoured practices are done to other individuals (MacKinnon & Fiala, …show more content…
Firstly, the educators communicated with parents through verbal or written communication to understand parents’ expectations for children in the settings was considered morally right as they followed the rules and obligations, and their actions were right. The educators followed The Code of Ethics (2016), they took the active role in communicating with parents, used the enrolment form as a start to gather information about every child and tried to use other methods to maintain the daily communication. They listened to parents’ opinions and respected parents’ decisions for their children. For example, the staff Fran talked to a mother about her daughter’s sleeping issue (De Gioia, 2009). After she knew the mother’s need, she tried to do what the mother told her to do to meet her request (De Gioia, 2009). Moreover, the educators followed the Early Years Learning Framework (2009), they interacted with families to learn individual child’s routine at home, tried to help children to transit from home to the settings smoothly. These educators are considered to have the right motive, as they showed their interests to know more about children’s home experience to better assist them to be familiar with the setting’s routines. They recognised children’s individual styles of being, belonging and becoming so that they respected them by communicating with the families (DEEWR,
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Deontology is when an action is considered morally good because of the action itself not the product of the action ("Deontological Ethics"). When applying Kant’s theory one also has to take into account the two aspects in determining what exactly the right thing in any situation is. They include universality and respect for persons. Universality states that you must “act only on that maxim which you can at the same time will to be a universal law”(Manias). Respect for person’s states that one must “act so that you treat humanity, weather in your own person or that of another; always as an end and never as a means only” (Manias). With this being said one must apply both of these to any option they are
The underpinning principle of deontological ethical theory is the categorical imperative that refers to an inherent absolute and unconditional command that tells people what they ought to do in a particular situation or should do in their present situations, (Braswell, McCarthy & McCarthy, 2011). The deontological ethical theory is against the treating of individuals as means to an end and supports the need to treat individuals as ends in themselves, (Braswell, McCarthy & McCarthy, 2011).
German philosopher Immanuel Kant popularized the philosophy of deontology, which is described as actions that are based on obligation rather than personal gain or happiness (Rich & Butts, 2014). While developing his theory, Kant deemed two qualities that are essential for an action to be deemed an ethical. First, he believed it was never acceptable to sacrifice freedom of others to achieve a desired goal. In other words, he believed in equal respect for all humans. Each human has a right for freedom and justice, and if an action takes away the freedom of another, it is no longer ethical or morally correct. Secondly, he held that good will is most important, and that what is good is not determined by the outcome of the situation but by the action made (Johnson, 2008). In short, he simply meant that the consequences of a situation do not matter, only the intention of an action. Kant also declared that for an act to be considered morally correct, the act must be driven by duty alone. By extension, there could be no other motivation such as lo...
Immanuel Kant's deonotological ethical theory assesses if actions are moral based on the person's will or intention of acting. Kant's theory can be categorized as a deonotological because "actions are not assessed to be morally permissible on the basis of consequences they produce, but rather on the form of the agent's will in acting," (Dodds, Lecture 7) therefore his actions are based on duty and not consequential. Kantianism is based on three principles: maxims, willing, and the categorical imperative. Kant states that a maxim is a "general rule or principle which will explain what a person takes himself to be doing and the circumstances in which he takes himself to be doing it" (Feldman, 1999, 201). It is important that this principle be universalisable and that the maxim can be applied consistently to everyone that encounters similar situations, therefore willed as a universal law. The second aspect of Kant's theory is willing. This involves the agent consistently committing oneself to make an action occur. He states that, "In general, we can say that a person wills inconsistently if he wills that p be the case and he wills that q be the case and its impossible for p and q to be the case together" (Feldman, 1999, 203). T...
A significant facet of an early childhood professional is the ability to work with families. This however can be an area in which many professionals entering into the field can feel inadequate. In order to fully support all areas of a child’s performance as a professional it is critical to work with their families. In order to effectively work with families, you must be able to understand the diversity and complexity of families.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Through his discussion of morals in the Grounding for the Metaphysics of Morals, Immanuel Kant explores the question of whether a human being is capable of acting solely out of pure duty and if our actions hold true moral value. In passage 407, page 19, Kant proposes that if one were to look at past experiences, one cannot be certain that his or her rationalization for performing an action that conforms with duty could rest solely on moral grounds. In order to fully explain the core principle of moral theory, Kant distinguishes between key notions such as a priori and a posteriori, and hypothetical imperative vs. categorical imperative, in order to argue whether the actions of rational beings are actually moral or if they are only moral because of one’s hidden inclinations.
Kant theory is saying that everyone must do things for the right reasons. According to Deontological ethics theory, an action is considered favourable sometimes because of some good aspect of action in itself without considering its good result from the action. This theory is much based upon the one’s morals and values which expresses the “sake of duty” and virtue. Deontology tells us to be fair and not to take advantage of others while teleology tells about doing whatever we want and it gives us a result that is good to us. [17]
The first formulation of the Categorical Imperative “act only according to that maxim by which you can at the same time will that it should become a universal law” seems at face value viable. Nevertheless the lack of guidelines to determine which maxim should be used to describe an action causes problems with the consistency of the Universal Law formulation. Moreover, the abundance of false positives and false negatives suggests a deep problem with the first formulation of the Categorical Imperative that may not be fixable.
Over the course of this essay, I will present the reader with information on Kant’s Deontology, including, but not limited to, explaining how Immanuel Kant discerns what is morally right and morally wrong. I will then apply these criterion to case number two, and attempt to accurately portray what Kant’s Deontology dictates is the morally correct response. Following this determination, I will show the reader that although Kant’s moral reasoning will lead us to a definitive answer, we should not be so quick to accept it. Interestingly enough, he seems to lead us to what would generally be the correct answer, but perhaps not in the given circumstance and not for the right reason.
There is a significant body of literature in this area - reflecting families, diversity, difference, culture and values in today’s society and the role to be played by early childhood educators in today’s society. It is apparent that these areas are must be understood to be able to process the data within this research report. The first key element is families, families are considered far more complex than most would first think and in today’s society there is no one universal way of doing family (Robinson & Diaz, 2006) . Educators recognise that families are a child’s first and most significant link to the world around them. Respect of the family and their ways are essentially the fundamental ...
Parents and families are children’s first educator as they play an important role into young children’s education and development. The term “partnership with parents” has been outlined as a “working relationship that is characterised by shared interest of purpose, mutual respect and the willingness to negotiate” (Pugh & De’ath, 1989, p. 34). This includes parents and educators coming together; sharing the process of decision making; outlining individual information and skills; sharing of feelings and recognition of individuality of families (O’Hogan & Curtis, 2003). However, OECD (2001) emphasized that partnership is not about being involved but instead it’s more about the educator sharing the responsibility for young children with their parents and taking the opportunity of learning from all the unique knowledge that different countries bring on board. According to Pugh & Duffy (2010) partnership can be identified by having parents involved in the planning of next steps for their child’s learning or being involved in the recruitment of staffs. As Lindon (1997) stated that partnership with parents is the fundamental part of enriching good practice in the early years. In relation to Aistear (NCCA, 2009) the responsibilities from parents and educators value each other’s opinions in order to benefit children. Síolta (CEDE, 2006) highlight partnership with parents takes a child’s best interest into account by being opened, honest and respectful.
Immanuel Kant was a philosopher who studied Deontology. Kant talks about Moral Law, and says that it is a moral duty that is an obligation that binds all moral means with no exceptions. He believes that living by moral law is you giving yourself freedom. This does not mean you should do whatever you want; this is you choosing to freely obey the law. Basically, he is saying that you should choose to do the right thing no matter what.