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Possibilities for a Better World
The picture painted of the world and humanity by Kurt Vonnegut in Cats' Cradle is not a positive one. It is not the utopia that so many of the novel's character's are striving for. It is a ridiculous world where truths are based on lies and the balance of good and evil is a manufactured state. If Vonnegut's attempt is to "poison minds with humanity… to encourage them to make a better world," it is only through showing the reader the follies of man, the foolishness we live with daily, that maybe we can change our outlook and make a "better world."
Within the 191 pages of Cat's Cradle Vonnegut manages to slam nearly every mode of life, every motivating factor, every convention of modern man. The strongest attacks are on our ways to knowledge: science and religion. Science is shown as a field led by madmen who do not comprehend the consequences of their research and creations. Religion is shown as being all lies developed to keep man happy. The characters of the novel are not unscathed either. Most are shown as greedy, uncompromising, and unsympathetic. They are led by unknown forces to do bad things, foolish things. Vonnegut "poisons" the reader with these examples of mankind. He examines, with wit and comedy, the selfish and foolish nature of humanity.
One can look at the actions of the characters and their actions, along with the consequences of those actions, and draw from it a conclusion about the futility of living. Vonnegut can certainly be seen as a cynic for the image that he gives us of humanity. He takes it one step further, though, by showing us all of the absurdity of our modern lives. He wants us to see that we live by lies. Even the words on the page are lies. There is no truth. And in this way we are not bound to live the life that Vonnegut portrays. There may be a better end for us than there is at the end of Cat's Cradle.
Maybe then it is possible for us, all of mankind, to make it a "better world." With Vonnegut's poisonous attacks on all our sacred systems he may be trying to show us that there is a better way to live. I will continue to argue that Cat's Cradle goes beyond satire, and gives us a truly cynical look at the world and humanity.
Relationships and Interdependence in the Works of Kurt Vonnegut While on the surface Kurt Vonnegut's works appear to singularly contain the pessimistic views of an aging, black humorist, his underlying meanings reveal a much more sympathetic and hopeful glimpse of humanity that lends itself to eventual societal improvement. As part of Vonnegut's strategy for enhanced communal welfare, the satirist details in the course of his works potential artificial family groups to connect the masses and alleviate the lonely.
In the human nature, naive ignorance of the world's imperfections eventually yields to the recognition that the world does contain hatred and violence. John Knowles places his novel A Separate Peace in situations which necessitate this emotional transformation. The characters become increasingly aware of the nature of the world. In addition, symbols help show the interrelation of ideas and events as they appear in Gene's subconscious mind. In this novel, setting, character, and symbols develop the theme of loss of innocence.
Murphy, L. S. (2010). Understanding the Social and Economic Contexts Surrounding Women Engaged In Street-Level Prostitution. Issues in Mental Health Nursing, 31(12), 775-784.
I think one thing that Vonnegut is trying to show us is that man too easily accepts things as valid without questioning. Refering to this, Newt, another character, says, "No wonder kids grow up crazy. A cat's cradle is nothing but a bunch of X's between somebody's hands, and little kids look and look and look at all those X's…No damn cat, and no damn cradle" (114).
Vonnegut's writing style throughout the novel is very flip, light, and sarcastic. The narrator's observations and the events occurring during the novel reflect a dark view of humanity which can only be mocked by humor. At the beginning of the novel the narrator is researching for a book he is writing. The book was to be about the day the atomic bomb was dropped on Hiroshima and the lives of the people who created the bomb. The narrator travels through the plot of the story, with characters flying in and out, in almost a daze. He is involved in events which are helplessly beyond his control, but which are inevitably leading to a destination at the end.
What seems to be a positive goal for man to have is actually the opposite, causing men to lose what makes them most different from animals, leaving them cruel and ruthless. To begin, the world where the novel takes place is separated into compounds and pleeblands and is infested with corruption.... ... middle of paper ... ...
Being an anti-war novel, his book is filled with shocking events and gruesome deaths. But Vonnegut portrays death as trivial. Every time someone dies or something bad happens, the reader might think " oh my gosh, that's awful!"
Kurt Vonnegut’s science fiction, short story, “Harrison Bergeron” satirizes the defective side of an ideal, utopian American society in 2081, where “everyone was finally equal” (Vonnegut 1). When you first begin to read “Harrison Bergeron”, through an objective, nonchalant voice of the narrator, nothing really overly suggests negativity, yet the conclusion and the narrator's subtle description of the events show how comically tragic it really is. Vonnegut’s use of morbid satire elicits a strong response from the readers as it makes you quickly realize that this scenario does not resemble a utopian society at all, but an oppressive, government and technology-controlled society. “A dystopian society is a
Satire, "the use of irony, sarcasm, or ridicule in exposing, denouncing, or deriding vice or folly" (Webster 1193), is very prevalent in Cat's Cradle. Vonnegut hits on many aspects of human life with this satire. Government, religion, medicine, and business are just a few of these aspects. In focusing on government, Vonnegut shows us a leader ("Papa" Monzano), who attempts to create a utopia, but just like in today's society, he makes promises to his people, and then fails to fulfill them. Ironically he allows the best for himself and his staff, while his people struggle. As well, Vonnegut attacks religion with his own creatively made up religion (Bokononism) which is nothing but lies. He shows religion and science to be contradictory where religion is based ...
Throughout his career, Kurt Vonnegut has used writing as a tool to convey penetrating messages and ominous warnings about our society. He skillfully combines vivid imagery with a distinctly satirical and anecdotal style to explore complex issues such as religion and war. Two of his most well known, and most gripping, novels that embody this subtle talent are Cat's Cradle and Slaughterhouse-Five. Both books represent Vonnegut’s genius for manipulating fiction to reveal glaring, disturbing and occasionally redemptive truths about human nature. On the surface, Cat’s Cradle and Slaughterhouse-Five are dramatically different novels, each with its own characters, symbols, and plot. However, a close examination reveals that both contain common themes and ideas. Examining and comparing the two novels and their presentation of different themes provides a unique insight into both the novels and the author – allowing the reader to gain a fuller understanding of Vonnegut’s true meaning.
American Sign Language is not universal! ASL is independent from other signed languages around the world. It is also not highly pictorial or iconic. Many signs have no simple equivalent or translation in English. Some people believe that ASL is primitive because glosses or word for word transcription may lead reader with the impression there are only verbs in the present tense and few nouns in ASL. For example, ASL will have one sign for some words when English will have several.
Walsh’s, Ford’s and Toibin’s works help influence the way Ireland is perceived nowadays. Despite what some people may think, Ireland and it’s people lives do not revolve around Pubs and alcohol. The country relies heavily on their culture and customs. Religion, music and food are three ways my family celebrates our Irish heritage. Those three parts of the Irish culture are only a small portion of what it means to be Irish.
Prostitution in the U.S. in the late 20th century takes various forms. Some prostitutes, or call girls, operate out of their own apartments and maintain a list of regular customers. Some follow convention circuits or work in certain resorts areas, such as Las Vegas, Nevada, where demand for their services is high. Others work in so-called massage parlors, a newer version of the old-time brothel. The majority are “streetwalkers”, soliciting, or being solicited by, customers on city streets. Increasing numbers are young runaways to the city who turn to the streets for survival. Because the statues are enforced in such a way as to punish overtness and visibility rather than any specific act, almost all of the prostitutes arrested each year are streetwalkers. Customers, although legally culpable, are rarely arrested.
For years, authors and philosophers have satirized the “perfect” society to incite change. In Brave New World, Aldous Huxley describes a so-called utopian society in which everyone is happy. This society is a “controlled environment where technology has essentially [expunged] suffering” (“Brave New World”). A member of this society never needs to be inconvenienced by emotion, “And if anything should go wrong, there's soma” (Huxley 220). Citizens spend their lives sleeping with as many people as they please, taking soma to dull any unpleasant thoughts that arise, and happily working in the jobs they were conditioned to want. They are genetically altered and conditioned to be averse to socially destructive things, like nature and families. They are trained to enjoy things that are socially beneficial: “'That is the secret of happiness and virtue – liking what you've got to do. All conditioning aims at that: making people like their inescapable social destiny'” (Huxley 16). Citizens operate more like machinery, and less like humans. Humanity is defined as “the quality of being human” (“Humanity”). To some, humanity refers to the aspects that define a human: love, compassion and emotions. Huxley satirizes humanity by dehumanizing the citizens in the Brave New World society.
From the standpoint of persons living in a country such as the United States, it is easy to conclude that communism in North Korea is out of control and the way of life is incomprehensible. However, one must consider whether North Korean’s live less awful lives because they are so brainwashed. They do not even understand the horrors of their own country. Due to the way citizens are born and raised, the majority of North Koreans truly believe themselves to live in a good country lead by an honorable man. The Leader, they are told, is the reason for all good that comes their way. With this in mind, is it right for others outside the country to feel that they need to “fix” a country when its citizens do not even feel they are being mistreated? In a battle of ideology, who is to say which country is right or wrong? ...