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Women and their role in the odyssey
The odyssey women in the odyssey
Women and their role in the odyssey
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The Portrayal of Women in Homer's Odyssey
In the first section of Odyssey, mortal women are presented to us as controlled by the stereotypes and expectations of the culture of the day, and it is only within that context that we can consider the examples Homer provides of women to be admired or despised. He provides us with clear contrasts, between Penelope and Eurycleia on the one hand, and Helen and Clytemnaestra on the other.
In Penelope’s case, it is made clear that her freedom of action is strictly controlled. Antinous feels free to advise Telemachus that as Odysseus is assumed dead, it is expected that Helen will choose another husband, or her father should do so for her. Telemachus does not challenge the logic of this, merely attacks the suitors’ behaviour and questions whether Odysseus is dead. And so Penelope is reduced to using the passive and ‘feminine’ defences of keeping the suitors waiting for a decision, and resorting to the subterfuge of weaving and unweaving her loom daily.
We also witness Penelope being ‘put in her place’ by Telemachus when she comes do...
This is shown as Odysseus is leaving and she asks him if he would want to be
The U.S.’s relationship with Cuba has been arduous and stained with mutual suspicion and obstinateness, and the repeated U.S. interventions. The Platt agreement and Castro’s rise to power, served to introduce the years of difficulty to come, while, the embargo the U.S. placed on Cuba, enforced the harsh feelings. The two major events that caused the most problems were the Bays of Pigs and Cuban Missile Crisis.
As Agamemnon tells Odysseus, “Let it be a warning even to you. Indulge a woman never, and never tell her all you know. Some things a man may tell, some he should cover up” (Book XI 199). This is not news to Odysseus, who treats all women with caution ever since he was betrayed by his wife Helen, who acted in a way that defiled all womankind. Agamemnon did not come to this realization all by himself, however; his statement represents the common sentiment that existed throughout all ancient Greece. Even before Odysseus speaks with Agamemnon, he exhibits a similar attitude in his many encounters with women during his long journey home. Every major female character that Odysseus comes across uses deception in one form or another to get the better of him. This being the case, Odysseus fights fire with fire, using his own cunning deception against the evils of womankind.
Judged by modern Western standards, the treatment of women by men in Homer's Odyssey can be characterized as sexist. Women in Homer's Odyssey are judged mainly by their looks. If important men and gods consider a woman beautiful, or if her son or husband is a hero or has an important position such as king, the woman is successful. The way women in The Odyssey are treated is based on appearance, the things men want from them, and whether the woman has any power over men. During Odysseus' journey to the underworld he sees many different types of women. We hear about their beauty, their important sons, or their affairs with gods. We hear nothing about these women's accomplishments in their lifetime. Odysseus tells how Antiope could "boast a god for a lover,"(193) as could Tyro and many other women. Epikaste was called "that prize"(195) her own son unwittingly married.
...lts of the insolent suitors in his own home. The anger of Odysseus is only matched by Telemachus whose restraint is forcefully elevated in order to hamper his new mature instinct of defending his father. Meanwhile, Odysseus is forced to couple this with control over holding his love, Penelope, in his arms. Yet, both characters are able to avoid the impediments and at last battle side by side against their foes.
For the Greeks, Homer's Odyssey was much more than just an entertaining tale of gods, monsters, and men, it served as cultural paradigm from which every important role and relationship could be defined. This book, much more so than its counter part The Iliad, gives an eclectic view of the Achean's peacetime civilization. Through Odyssey, we gain an understanding of what is proper or improper in relationships between father and son, god and mortal, servant and master, guest and host, and--importantly--man and woman. Women play a vital role in the movement of this narrative. Unlike in The Iliad, where they are chiefly prizes to be won, bereft of identity, the women of Odyssey are unique in their personality, intentions, and relationship towards men. Yet, despite the fact that no two women in this epic are alike, each--through her vices or virtues-- helps to delineate the role of the ideal woman. Below, we will show the importance of Circe, Calypso, Nausicaa, Clytaemestra, and Penelope in terms of the movement of the narrative and in defining social roles for the Ancient Greeks.
The United States embargo of Cuba has its roots planted in 1960, 53 years ago, when “the United States Congress authorized President Eisenhower to cut off the yearly quota of sugar to be imported from Cuba under the Sugar act of 1948… by 95 percent” (Hass 1998, 37). This was done in response to a growing number of anti-American developments during the height of the cold war, including the “expropriation of United States-owned properties on the island… [and] the Soviet Union [agreeing] to purchase sugar from Cuba and to supply Cuba with crude oil” (Hass 1998, 37). Bad sentiments continued to pile up as Cuba imposed restrictions on the United States Embassy and especially when, after the United States “officially broke off diplomatic ties with Cuba, and travel by United States citizens to Cuba was forbidden ... Castro openly proclaimed his revolution to be ‘socialist’” (Hass 1998, 38). The day after this, the Bay of Pigs invasion occurred, but it failed in its job to topple Castro (Hass 1998, 38). Left with no diplomatic options and a failed military attempt, the United States decided that the only way to end Castro’s socialist regime was to sever all ties, and from 1961 to 1996, a series of acts were passed prohibiting the majority of trade and interaction with Cuba. (Hass 1998, 38).
The women in The Odyssey are a fair representation of women in ancient Greek culture. In his work, Homer brings forth women of different prestige. First there are the goddesses, then Penelope, and lastly the servant girls. Each of the three factions forms an important part of The Odyssey and helps us look into what women were like in ancient Greece.
In 1959, revolutionaries nationalized Cuba’s wealth and did not compensate U.S. companies for our efforts to fight against the rebels. They did, however, repay corporations from nations that did not fight. Because of this seizure of our property, the Cuban embargo was put into action. In fact, Cuba is the only country in the western
However, his journey isn’t over yet. This last leg of Odysseus’s journey is perhaps the most important and crucial. Odysseus’s nurse and maidservant, Eurycleia is the first woman in Ithaca to know that Odysseus is back after she recognizes the scar on his leg while she is washing him. Eurycleia vows to keep his identity a secret. Odysseus’s wife, Penelope has stayed faithful to Odysseus for all the years that he was gone. Penelope was consistently unweaving her web to the delay the suitors. The reader even grows sympathetic for Penelope as “we see her struggle to make the virtuous choice about her marriage, despite pressures from her suitors, her son’s endangered situation, and her own uncertainty about Odysseus’s survival” (Foley ). Finally, Odysseus reveals his identity and Penelope is bewildered, but quickly embraces her husband after he tells her the secret of their immovable bed. It is the faithfulness of Penelope and nurse Eurycleia that insures Odysseus’s survival to the very end.
One important characteristic that Penelope and Odysseus share is their loyalty to each other. Odysseus failed to return home seven years after the Trojan war. Because he is assumed dead, 108 wealthy noblemen and princes invade his palace and refuse to leave until Penelope has married one of them. By marrying her, the suitors hope to gain control over Odysseus’s wealth and power. However, Penelope remains faithful to Odysseus. But, as a woman, she is powerless to remove the suitors from the palace. And without a man in the household, she is subject to her father’s decisions. However, despite his wish for her to remarry, Penelope clings to the hope of Odysseus’s return and remains faithful to him. She waits and gathers information by asking strangers who arrive in Ithaca about Odysseus. She goes through the stories of their encounter point by point, and asks about every detail while tears stream down her eyes. Although the suitors promise her a secure future, Penelope continues to wait for Odysseus. Without Odysseus, she does not believe that she will ever be happy again.
Statements made by Telemachus and Penelope about Odysseus’ whereabouts leads the suitors to believe that he is deceased and, therefore, that Penelope is single and ready to court once again. When a woman is widowed, she begins trying to find a new husband and single men come to court the woman. Since Penelope and Telemachus tell the suitors that Odysseus is dead, the suitors have the right to stay and court Penelope.
“A woman cannot be herself in the society of the present day, which is an exclusively masculine society, with laws framed by men and with a judicial system that judges feminine conduct from a masculine point of view” (Ibsen). This saying also applied to the times of the Odyssey, an epic constructed by the blind, eight century B.C.E. poet, Homer. As one of the few representatives of ancient Greek social order, the blind, Homer witnessed women as substandard to men, regardless of their actions; many of them existed as seductresses, prostitutes, or slaves. He engraved into his poem women’s roles; the roles of women, as mothers, wives, seductresses, and goddesses are exemplified in this epic, when shown in comparison to the men of that era.
Greek tragedy incorporates female characters that symbolize women in Ancient Greece. Through the portrayal of Antigone in the playwright, Antigone in Antigone by Sophocles and Penelope in the epic poem, The Odyssey by Homer, these two women play opposing roles depicting how they appear to society through their actions. In both of these stories, they embody the ideals of passionate women who are very loyal and brave. Through other female characters in each story such as Penelope and Ismene, we can construct a better view of traits illustrated by Antigone and Penelope.
Majority of the the island’s geographical location is mountainous, which consist of Guaniguanco chain, the largest system Sierra Maestra, Pinar del Rio, and the Escambrey (everyculture.com). Havana is the capital of Cuba which is located at the island’s western third of the northern coast. It used to be one of the world’s busiest cities in the past, its architecture and extraordinary infrastructural designs are evidences of its grand. Today, Havana is still regarded as one of the world’s favored venue for rendering special events. (cubaheritage.com)