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About gender stereotypes in the media
The effects of porn on society
The effects of porn on society
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Pornography and Feminism
It is constantly surrounding us. It cannot be evaded. Pornography is an initial part of the entertainment mainstream. Whether it is in magazines, or in music, pornography is gender-prejudiced. The word pornography can be defined as the depiction of erotic behavior intended to cause sexual excitement.
Degrasion towards women is its only accomplishment. The poses they take and the acts they perform are all part of the discrimination that women face . The only thing pornography offers is negative effects on women. Pornography, whether on a page, in music, or on screen, is degrading to all females. Magazines, posters, and other materials portray women as something less than human. A women in Florida argued that she was harassed by her male co-workers who put up graphically sexual posters and calendars, some showing women being abused. Among the offensive materials was a poster with a frontal view of a nude women with a dehumanizing USDA choice printed on it. Also , a teacher in Canada asked the Ontario Human Rights Commission to order the removal of pornographic magazines from convenience stores on the grounds that they create a hostile environment for women. Even Playboy and Penthouse , two of the more popular menþs magazines that actually contain insightful articles on current issues or events, degrade women. Psychologist Marty Mckay says that the only way to protect womenþs rights is to prohibit the sale of skin magazines in corner stores. Men are not put into the same portion, and there in lies the discrimination. When speaking of pornography in action, X- rated videos are the first thing that comes to mind. A shop in downtown Toronto that sells dirty movies and frightening looking sex toys has Ultra Great Sex tapes for less than $25.30. One scene contains two men performing simultaneous anal and vaginal intercourse on one women. The obscenity law found in subsection 8 of section 163 in Canadaþs Criminal Code says that a work is absence and illegal if one of its dominant characteristics involves the undue exploitation of sex. A Canada court created three rankings for obscenity. The first, any materials that mixes explicit sex and violence , or include children. The second, works that involves explicit sex and degradation that encourage violence or harm toward women. Finally, other sexual explicit materials is permissible because the obscenity law cannot þinhibit the celebration of human sexuality.
"Bones, she was diced-bones rolled on black." The Raped Girl's Father is a disturbing poem about a girl who is "unluckily" raped, and how this brings incredible anger and shame to her father. Written by Bruce Dawe, it contains an inept use of thought, feeling and language. It is an absorbing evocation of the girl's feelings and her horrendous suffering, and how her identity has changed as a consequence of the rape -for herself, her father and society.
Now more than ever, it is becoming clear that some men think it is natural to objectify women. While pornography is obviously not the only factor, I think it plays a significant role. I think Jensen did a good job of pointing out the way men “should” fit into this certain category of masculinity or face being ridiculed. They are taught what men should be and how they should act through society; clearly, if they are getting their hands on pornography in grade school this is going to influence them in some way. Do I think pornography is all bad?
...of pornography as an expression that should be defended. I have described ways that pornography is currently being battled for in modern legislation, as well as the Liberal Feminist arguments for pornography as expression. The Radical Feminist arguments against pornography were addressed and negated, as not having any empirical support to their theoretical claims. Pornography has no substantial evidence in favor of harm to women, in terms of subjugation or violence, and therefore cannot be regulated as a form of free speech.
Instead, women are being discriminated and treated as inferior due to the stereotypes that are portrayed in the media. The media creates and reproduces ways of seeing that at a minimum reflect and shape our culture. We can look at the media to understand more about a culture’s values and norms, if we realize the limitations of looking at the media. For example, one may ask, does the news based in the United Sates represent what the American culture is like, or only what stands out from everyday American culture? The answer to that is no. Instead, the media represents what it thinks it will be able to sell and is supported by advertisements. This includes violent acts, the sensationally and inappropriate. Jhally reminds us that “it is this male, heterosexual, pornographic imagination based on the degradation and control of women that has colonized commercial culture in general, although it is more clearly articulated in music videos” (Jhally 2007). Therefore, “media content is a symbolic rather than a literal representation of society and that to be represented in the media is in itself a form of power—social groups that are powerless can be relatively easily ignored, allowing the media to focus on the social groups that ‘really matter’” (Gerbner,
Stillinger, Jack, Deidre Lynch, Stephen Greenblatt, and M H. Abrams. The Norton Anthology of English Literature: Volume D. New York, N.Y: W.W. Norton & Co, 2006. Print.
It is led by law professor Catharine MacKinnon and writer Andrea Dworkin. The feminist movement thinks that sexually oriented expression-not sexist concepts of marriage and family, sexually segregated labor, or pent-up rage is the cause of discrimination and violence of women. Their solution is to suppress “all” pornography. These are not the beliefs of Nadine Strossen, President of the American Civil Liberties Union, which is an organization that is famous for defending the rights of U.S. citizens under the First Amendment. She is claiming that pornography is a way to strengthen women's rights.
Greenblatt, Stephen, and M. H. Abrams. The Norton Anthology of English Literature. 9th ed. Vol. A. New York: W.W. Norton, 2012. Print
Because I could not stop for death” is a poem written by Emily Dickinson. In this poem death is personified as a suitor coming to take the speaker for a ride in his carriage. Death Is looked upon as someone who is kind. This poem is being told in three stages first as life then death and then the afterlife. On their carriage ride, the speaker sees the stages of life, and so it goes from being a child to adulthood, and then death. Finally, we come to the end of the poem where the speaker now has a new place to call “home,” which is her grave; however, it is not a place where she will always remain, because life is eternal.
During the 1950's there was a social movement against the pornography industry in Canada. Religious and Feminist groups were concerned about the harmful effects regarding the danger and degradation of women. The opposition to this movement was that pornography was a freedom of expression and sexual orientation. This brought about many political debates and controversies about what is ethically right and what is a personal freedom. This created many problems for the Canadian government on how to legislate pornography and up hold the Common Rights of Canada.
Enkidu was created to be Gilgamesh’s equal and his soul mate. ‘“You made him… now create his equal; let it be as like him as his own reflection, his second self, stormy heart for stormy heart’” (14). So the goddess of creation, Aruru “dipped her hands in water and pinched off clay, she let it fall in the wilderness” and created Enkidu (14). Before Gilgamesh had met Enkidu he loved him; ‘“… I bent down, deeply drawn towards… [Enkidu]… I loved it like a woman and wore it at my side”’ (16). Enkidu had “virtue in him” (14). He was also “innocent of mankind” (14). After Enkidu was civilized the wild animals would not be near him. He felt ...
When Enkidu is found eating, living with, and protecting the wild beast, the hunter sends his son to Gilgamesh to send a harlot. Both men understand the power of a "woman's art" and know this will civilize the wild beast, Enkidu. When Enkidu sees her naked he comes to her and takes her; yet a...
Emily Dickinson’s poem “Because I Could Not Stop for Death” is about a young woman who is going about her everyday life when death invites her to a carriage ride. The young woman then decides to go with Death, because he stopped for her. She casts aside everything she was doing just to accompany Death on a ride. Although they travel slowly they pass many things including a schoolyard, field of grain, and a grave referred to as a house. By the end of the poem the speaker realizes that they are riding off into eternity. The poem “Because I Could Not Stop for Death” is an allegory that represents the speaker’s view on death and the afterlife.
Phelps, William Lyon. “The Novels of Thomas Hardy.” North American Review 190 (1909): 502-514. Rpt. in Twentieth-Century Literature Criticism. Ed. Linda Pavlovski. Vol. 153. Detroit: Gale, 2004. Literature Resource Center. Web. 22 April 2014.
Odysseus’ story has been re-told, passed on, and admired for generations on end. This story not only shows a story of doing what you think is right, but it also show the story of one of the worlds most known hero. Odysseus is a strong hero, showing strength, courage, and weakness, which are all traits of many other heroes. Not only does he have these traits, but he is able to understand what is right for the whole group. He makes sacrifices that may be saddening and cause a loss, but help in the long run. But most memorable is the amount of cunning and wit he showed throughout the story, a reminder of all the epic things he did.
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.