Pornography in legal terms is “any sexually explicit work deemed obscene according to legal criteria and therefore exempt from freedom of speech protections (Hock, 569). My definition of pornography would consider any printed or visual material that contains the explicit display of sexual organs or activity, with the intent to stimulate erotic behavior. I believe wholeheartedly that pornography is very discriminating towards women and I agree with the five basic ideas that Catherine MacKinnon advocates. Her basic ideas are as follows: Pornography, by its very nature, is discrimination against women which in turn advocates and justifies rape. The distinctions between sexually explicit materials and actions they depict are meaningless. Pornography reflects and constitutes male domination and dehumanization of women as well as objectifying women by portraying them as nothing more than tools or male pleasure. Pornography represents men’s power over women in society and embodies the dehumanization of women in an already male dominated world (Hock, 573).
From reading the chapter on Pornog...
In her essay “Let’s Put Pornography Back in the Closet,” Susan Brownmiller, a prominent feminist activist, argues that pornography should not be protected under the First Amendment (59). Her position is based on the belief that pornography is degrading and abusive towards women (Brownmiller 59). She introduces the reader to the U.S. Constitution’s First Amendment, and explains how it relates to her beliefs on censoring pornographic material (Brownmiller 58). In addition, she provides examples of First Amendment controversies such as Miller v. California and James Joyce’s Ulysses to explain how the law created a system to define pornographic material (Brownmiller 58). She described the system that used a three-part test as confusing (Brownmiller 58). Regardless of whether or not the First Amendment was intended to protect obscenities, she and many others believe that the legislatures should have the final say in the decision of creating and publishing pornography (Brownmiller 60).
One persuasive argument or statement that I agree with completely that Susan Miller stated in her essay was that pornography is degradable to women. “…Pornography represents hatred of women that pornography's intent is to humiliate, degrade and dehumanize the female body for the purpose of erotic stimulation and pleasure. We are unalterably opposed to the presentation of the female body being stripped, bound, raped, tortured, mutilated and murdered in the name of commercial entertainment and free speech.”(Susan Brownmiller, Pg. 3 of art...
Pornography refers to sexual materials designed to arouse sexual desire of viewers/readers. The provisions of the First Amendment prohibit the government from abridging the freedom of speech (Hafen 210). Despite the provisions, the US Supreme Court interprets the constitution to identify the limits and boundaries inherent in the First Amendment rights. Accordingly, the First Amendment does not protect two types of pornography: child pornography and obscenity (Hafen 210). The First Amendment protects all other pornographic materials not falling in these two categories, but only for adult viewers.
To sufficiently take a side in the ever-growing debate of pornography, one must first define the concept around which this discourse surrounds itself. A working definition for pornography is a piece of material that has the object purpose of arousing erotic feelings. Radical feminists, however, strictly define it as “the act of sexual subordination of women” (Dworkin 1986).
... pornography is just expressing ones self; to others, itþs considered an art form. But studies have shown that this þart formþ is the chief cause of many murders and rapes that occur in the United States. And it doesnþt start with þhard-coreþ. The early stages of erotica are actually the start.
When deliberating over whether access to pornography should be prohibited, four areas of contention must be elaborated upon and evaluated critically to provide a sensible basis on which a judgement can be made. Firstly, it must be concluded whether pornography can be classed as a form of speech, and whether it enjoys the same protections as art and literature under the principle. Secondly, works such as those of Catherine MacKinnon can be drawn upon to offer a feminist perspective of the effects of pornography on the treatment of women within modern democratic society. Moreover, the principles of Devlin and Feinberg offer relevant acumen regarding the criminalisation of pornographic media. Overall, this essay will argue that whilst access to pornography should not be entirely prohibited; publications that depict ‘extreme’ situations should be subject to regulation and restriction.
Again, there are different ideas of what is considered pornographic from artwork, movies, and books. While one may look at a painting that depicts nude forms or read a book that includes sexual acts may not see this as a form of pornography while others would find it morally offensive. Feminist would argue that the morality of porn is it is degrading and humiliating to those involved, not of its sexual nature. Their concern is that it promotes sexism and violence against women or children. “What is objectionable about pornography…is its abusive and degrading portrayal of females and female sexuality, not its content or explicitness” (Rodgerson & Wilson, 1994) However, others may feel that it is sexually liberating and in no way degrading to those involved. Those women feel in control of their sexuality and choose to participate in acts as a way of expressing themselves while feeling it has no barring on their moral character. While others would argue that it promotes immoral behavior which would lead to criminal acts or an unhealthy obsession with sex. “The most commonly feared adverse effects of pornography include undesirable sexual behaviors (e.g. adultery), sexual aggression, and loss of respect for traditional family structures and values, loss of respect for authorities, and a general nonspecific moral decay.” (Hald & Linz,
Laura Kipnis has described pornography as “an archive of data about...our history as a culture”. Therefore if, she described it as such, what can it tell us about the sexual history of the 20th century? Examining the history of the forms of archive from pornographic playing cards to blu-ray discs and the internet, this shows the ever changing form of how as a society we view pornography. From the forms of archive come the social implications of pornography. This will be examined through the 1986 Meese Commission in the United States of America into the pornographic industry. Finally, this exposition will also examine the differing views of Gay and Straight pornography and the changes that have taken over the 20th century. Overall, the 20th century was a fundamental shift in sexual attitudes towards pornography.
In deeper readings I have come to an understanding which is based upon the way these forms of thought view sexuality and sex as a whole. Liberal feminism is sex positive while radical feminism is what can be labeled as anti-sex. To elaborate, liberal feminism holds the stance that a woman has control over her body and can decide what to do with it. This view includes her decision to be involved with pornography. This is in complete incongruence with the views of radical feminism, which condemns pornography as a whole as “a practice of sex discrimination” (Dworkin & McKinnon, 133), no matter the type or whether it was safely produced. Radical feminism elaborates that pornography is a medium based upon a “systematic practice of exploitation and subordination based on sex that differentially harms and disadvantages women” (Dworkin & McKinnon, 133) Pornography supports the unbalanced power structures within society and cite the fact that most pornography is made for men, by men, with male desires and interests in mind which leads the media to support and idolize unreal and harmful situations within the “storyline” of the pornographic media. These two ideologies view pornography in very black and white terms, as well and fine or bad and evil, with no real wiggle room for
So how important is sex, in general, to this country and the whole world for that matter? Here is a very easy, simple test. Do a search on google.com with the keyword sex. The results will give back over sixty-two million sites. This is a staggering number, especially when you do a search with the keywords family, love and education and see that you come convincingly short of the results you get in the former.
In the today’s society, social media has gone out of hand. Most people these days have a cell phone, Ipad and/or laptop and most definitely a television at their home. Therefore, access to pornography has become extremely easy and can be available to any individual in less than 5 minutes. The best definition of pornography can be explained as sexually explicit words or images intended to provoke sexual arousal. The easy access to porn has raised many people to question if porn is harmful, if it should be censored, and if it is unsafe. Many debates have been going on about porn concerning freedom of rights, speech, and entertainment and right of privacy. The main people to have argued on this point are Catherine Mackinnon and philosopher J.S. Mill.
Many feminist theories believe that pornography is part of male culture and the patriarchy in which women are exploited and abused. In fact, one of radical feminism philosophy’s primary concerns is pornography as they believe porn degrades women and that women involved in the industry are physically damaged by patriarchy, as pornography as often directed by male pornographers (McElroy 2016). Renowned radical feminist Andrea Dworkin explored issues like misogyny and pornography. Dworkin spoke out for several causes, primarily in ending violence against women. Her famous work Pornography: men possessing women (1981) argues that porn teaches men to rape and violently abuse women. However, studies show that watching pornography its self does not cause any considerable social harm. Despite this, it is true that the adult industry itself can be torturous and
Pornography: printed or visual material containing the explicit description or display of sexual organs or activity, intended to stimulate erotic rather than aesthetic or emotional feelings. Under the First Amendment of the United States Constitution, pornography consisting of aged 18 or older consenting adults, is legal. Anyone with the access to a computer is four letters away from the ability to view pornography. Simply typing “porn” into a Google search bar will yield thousands of videos of illicit content, most of which will be free to view. The quality of these videos vary site by site, some are home videos of couple posting their exploits online to see, and some videos are full scale productions with plots and famous porn-stars who are
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.
The spawning of the public Internet as we know it today provided a brand new type of communication, virtually unrestricted, and naturally, as with nearly every other form of communication, has been exploited by pornography. This newly-invented category of pornography, to be called “cyberporn,” would not only revolutionize its own industry, but also help to speed the development and growth of the Internet. Feeding off of each other, technology and pornography have played an equally transforming role in our current methods of communication.