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During the 5th century, the Middle Ages believed religion was very powerful. With that being said, the Roman Papal Monarchy affected the people positively when Popes gained total control of all religious situations. The Papal states or Republic of Saint were created, these states consisted of central Italy and Rome.The monarch system consisted of Popes (head of power), bishops (assists a pope with religious problems), abbots (father/friend of the church) , and monks (devotes all time to religion). When the Papal Monarchy came about the Pope took control of multiple territories in Italy turning them into the papal states, a Pope also had all of the religious power. Not only did a Pope have all religious power, they also had the power to tell …show more content…
their followers who the enemy was. Thus, created many controversies between the Pope and the Roman Emperor/King.
This did help the people because, “Beginning in the 5th century when the Western Empire officially came to an end and the influence of the Eastern (Byzantine) Empire in Italy weakened, the power of the bishops...and popes increased as the populace turned to them for aid and protection”(Snell). Based on that statement the people could trust and benefit from the Pope’s gaining power. The reason the people needed protection was because the Byzantine Empire raised their imperial taxes. Citizens looked for the pope’s help because the pope was always there to give advice.
During the Middle Ages the Popes had many roles, this caused there to be a lot of disagreements between the Popes and Kings of the Empire. In the the article Middle Ages Popes vs Kings the Pope and kings fought over power because they each wanted complete control of the empire. That is because the Pope wanted to have control so the people could look to them for protection and help with life choices. The King was there to tell the people what they need to abide by to live correctly. King Henry challenged the Pope by appointing the bishops and trying to have them vote the Pope out of rule (Middle Ages Popes vs
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King), Gregory VII responded, “What Henry decided to do was challenge the Pope’s power and have the bishops’ vote out the current Pope. Gregory decided that he would call the Emperor’s bluff and excommunicate him from the church. With this decision, the King was therefore banned from his kingdom”(Middle Ages Pope vs King). This shows the Roman Kingdom wasn’t the most stable because the people didn’t know which person of power to trust, because Pope Gregory VII and King Henry IV did not get along with each other. In a trial to get along with the King, Pope Gregory wrote a letter stating, “King Henry, greeting and apostolic chair as beseems a Christian king”(Gregory VII). The pope thought highly of himself and made a compromise with the king in order to help himself by allowing him to be the Christian King. However, on the positive side of the Papal Monarchy the pope helped the people. The Pope could deem someone a foe of the church and he then would excommunicate them because they didn’t believe/follow his teachings (Gregory VII). This helped the people because they didn’t have to worry about others joining their church then not believing the Pope’s teachings. Pope Gregory VII told King Henry VI that if people do not show faithfulness to God, then they do not deserve to receive command from the Pope. That was said because the Pope wanted people to amend their ways and increase their perception about God (Gregory VII). Furthermore, Pope’s had good relationships with other bishops and relied on having powerful influences on their clergy (a group of people specific to their religion). The clergy brought Popes to power, specifically the clergy is the reason Pope Gregory VII was brought to power. However, Pope Gregory’s reign gave the bishop’s the most important voice in Papal elections. This upset the people and clergy, but Pope Gregory was always there to aid the people with life decisions. Pope Gregory wrote a letter to Bishop Hermann of Metz on March 15, 1081, he wrote the letter because of the war of Investiture which was the controversy of power between Pope Gregory and King Henry. In that letter he said, “Thy demand, indeed, to be aided, as it were, by our writings and fortified against the madness of those who babble forth with unhallowed mouth that the authority of the holy and apostolic see had no right to excommunicate Henry-a man who despises the Christian law; a destroyer, namely, of the churches and of the empire… to absolve anyone from the oath of fealty to him…”(Gregory). This explains when Gregory is apologizing to Hermann about the war and also why King Henry IV should be kicked out of his own kingdom. Pope Gregory VII saw Bishop Hermann as a friend and knew that Hermann also believes in God proving that others also believe Henry does not deserve the throne. Gregory also says he deserves the throne because he is the emperor of casting out demons and he’s an exorcist (Gregory VII). The letter also says, “... No matter what good anyone does he shall be without every fruit of salvation...and by observing the love of God and of their neighbor as they ought...If they shall have humbly imitated him they shall pass from this servile and transitory kingdom to a true kingdom of liberty and eternity” (Gregory). This is helping both Gregory and the people because the Pope is creating allies for the Papal States and their people, and he is also showing the people that they would be making the right decision if they allow Gregory to have total power. Additionally, the Canon laws came into play.
The people studied Canon law and had a say in which proposals became laws because the popes saw it as a political matter and the people need to have a say in political issues. “Canon Law became the object of specialized study in the new universities of Western Europe”(Sigmund). According to the most current form of Canon Law there are 1,752 Canons in seven books (IntraText). The books are as follows, General Norms, The People of God, The Teaching Function of the Church, Function of the Church, The Temporal Goods of the Church, Sanctions of the Church, and Processes (Sigmund). Code of Canon law basically explains how you live your life under the church. Canon Laws are similar to Hammurabi's Code however, these laws aren’t harmful and gruesome they are peaceful like, “§3. Proper law must determine the manner of probation and formation, especially doctrinal, spiritual, and apostolic, adapted to the purpose and character of the society, in such a way that the members, recognizing their divine vocation, are suitably prepared for the mission and life of the society” (IntraText/Sigmund). This code is apart of Canon 735 which is 3 parts and they all have to do with the people’s impact on
society. Overall, The Papal Monarchy helped the people positively. Although the Pope’s relationship with the King wasn’t the best, they both still managed to get their jobs done and be there to support their citizens. The Pope’s relationship with other bishops was very significant because it helped the people feel more protected knowing they have allies. Even though the Code of Canon Laws were strict they helped keep the kingdom peaceful and the people would abide the laws that they had a say in. The Pope helped the people with their religious situations and gave them advice as it was needed. In conclusion, without the Papal Monarchy the kingdom would be hectic and not as organized.
Since heretics were a big problem according to the church, Pope Innocent III got involved. Pope Innocent III called a crusade on heretics which started a war. Pope Innocent III called the crusade on heretics because he believed they were too big of a threat to ignore. It was a 20 year, long, bloody battle against the heretics. The result of the war was that the war destroyed many towns and thousands of people were killed. The war took place in France. He and the church wanted the country to be heretic free. Almost all heretics were killed during the bloody 20 year war. (Burstein and Shek).
The Pope has agreed to help defend the Byzantine Empire! After being appealed to by Emperor Alexius I Comnenus, in 1095, Pope Urban II assembled the Council of Clermont. In order to help the Byzantine Empire and ensure his power over the church he has decided to call for a military expedition to get back the Holy Land.
The periods during the Reformation, Industrial Revolution, and the World at War all experienced religious and church conflicts. During the Renaissance and Reformation (1330 – 1650), the fundamental practices of the church came under fire. The church at this time was the largest and most political body. The pope, himself, was the most recognizable political figure. It was due to this authority that the church and its pope were more interested in political issues and less with the spiritual needs of the people (McGraw-Hill, p. 76). Many of the Roman Catholic Church’s high priests had bought their way into position and had very little religious experience. Often the only members of the community that were literate were the clergy thus adding to their control of the common people.
Pope Urban II was sought by Alexius Comnenus, a Byzantine Emperor who wanted the papacy to help his army hold off the advancing Seljuk Turks in Asia Minor. The reason for Alexius Comnenus contacting the pope rather than another emperor or monarch wasn’t just the fact they were secular, but because the pope would have more power to persuade the people. The Gregorian movement in 1050-80 was ultimately was responsible for the new instilled power of the papacy’s position over nonreligious rulers. The pope agreed to aid the Byzantine emperor, but he also had his own agenda when it came to the military advances and the new power of his position. The papacy did not intend to only help the Byzantine Empire but to further save all of Christendom from being overrun.
Government of the medieval society was impacted greatly by the rise of the church. As time passed after Jesus’s crucifiction, preaching’s of his heroic sacrifice for human’s sins intrigued many people including leaders from different places. “In the latter part of the Middle Ages, the pope, as head of the church, had much influence over the king and total control of the clergy” (The Middle Ages). Knowing the belief that common folk had in Christianity, many leaders seemed to take advantage or work with religious role models like popes, bishops, priests, etc. for ways of taking control of people or simply being crowned emperor. In 800, Charlemagne “was crowned emperor by Pope Leo III on Christmas Day” (Charlemagne). The pope was appealed to Charlemagne (also known as Charles the Great) for protection against the Lombards. Though this appeared to be a mutual trade, it is interesting as to how Pope Leo III had the power to crown someone to be e...
Power is something that everyone craves and desires to have for their own benefit or to help others. The leaders among people hold a great deal of that power, and are forced to compete with each other or make compromises if they want more power. Around the time between 700 A.D and 900 A.D, the church was an influential source of power that was constantly gaining it. The emperors of the Byzantine Empire were also an influential power who still wanted more power. The pressing strength of the church was looming over them, and the emperors felt that a way they could gain more power would be to take over the church and control it. This lead up to the first and second Byzantine Iconoclasm. An iconoclasm literally means image-breaking. This iconoclasm was the emperors banning and destroying all of the images, icons, statues, or any other form of representation other than the Holy Eucharist in the church and anyone who defended those images. Although there were two iconoclasms, they played out almost exactly the same, with the emperors and the Popes taking the same actions and it being resolved by an empress ending the conflicts by restoring the images. One of the main differences in it was that the second time around was the end of it. The emperors of the Byzantine Empire attempted to gain power through subjugating and controlling the church by using the iconoclasms.
The prestige of papacy has faltered many times during the History of the Roman Catholic Church. One of the largest issues with papacy prior to the time of reformation was the influence of France on the church. Throughout history countries or monarchies have often fought for power and influence over the church and state. For a period of time, the papacy left residency in Rome and moved to Avignon, France due to France’s strength influence of the popes of the time. The results of this residency would affect both the church and all people in the surrounding areas. Not only that, but the effects lasted well on past the residency eventually leading to the Great Schism. In order to understand the effect of Avignon papacy it is important to
In the Medieval times, the Roman Catholic Church played a great role in the development of England and had much more power than the Church of today does. In Medieval England, the Roman Catholic Church dominated everyday life and controlled everyone whether it is knights, peasants or kings. The Church was one of the most influential institutions in all of Medieval England and played a large role in education and religion. The Church's power was so great that they could order and control knights and sends them to battle whenever they wished to. The Church also had the power to influence the decision of Kings and could stop or pass laws which benefited them in the long run, adding to this, the Church had most of the wealth in Europe as the Church demanded a Tithe from all the common life which meant that they had to pay 10 percent of their income to the Church. The Church controlled all the of the beliefs and religion of the Church as they were the only ones who could read or write Latin and as such could decipher the Bible and scriptures which gave them all the power to be the mouth of God. The Legacy of the power and the influence of the Church can still be found, even today in modern times.
A king of England could not remove a pope from his position but popes claimed that they could remove a king by excommunicating him - this meant that the king’s soul was condemned to Hell and people then had the right to disobey the king.
The Edict of Milan, issued in 313 AD, opened the way for people in the Roman Empire to practice the Christian religion. With this edict of religious toleration came the right for Christians to worship openly. They also regained possession of their places of worship and all of the contents associated with these religious buildings. Not only did this allow freedom for Christians to worship openly, but they were also given the opportunity to have influence in the government and private sector of the Roman Empire. The far reaching effects of Christian influence around the world are still seen today. It is easy to conclude had the Edict of Milan not been adopted and religious toleration for Christians had not been declared, our world belief and value system would be entirely different today.
Most importantly, the Roman Empire began to be seen as an earthly imitation of heaven, where the emperor acted as God’s regent (Maas, 1). The head of the state now became a leading figure in the Church as well. This new role meant that the emperor was allowed to mediate issues concerning Christian ideology (Maas, 110). Of course this created tension with the clergy, who felt that matters of the Church should be dealt with internally rather by imperial decree. Later emperors, like Justinian, tried to placate the priesthood by echoing the sentiment that it was best “When the clergy shows a proper spirt and devotes itself entirely to God, and the emperor governs the state which is entrusted to him” (Maas, 9). This did not mean that these emperors did not also try to influence matters of the Church. Even Justinian was reprimanded for attempts to solve the Three Chapters Controversy (Maas, 9). So while the emperor gained influence as God’s chosen regent, he had to contend with the desires of the priesthood just as earlier emperors had to contend with the
Since it’s founding, the Catholic Church, and particularly the Papacy, have had many rises, peaks and falls. There have been many events and people who have contributed to the increase or decrease in the Church’s authority and stature throughout its history. For example, Charlemagne, Pope Innocent III, and The Black Death have all had major shifting effects on the Papacy and its power and status.
The Great Schism originated in 1309, when Pope Clement V moved the papacy from Italy to Avignon, just outside of French territory. The move was the result of the constant power struggle in Rome between the Pope and the king. The purpose of the move was to insure the Pope freedom of action, but it appeared that the move allowed the King of France, Phillip the Fair, to wield a great deal of influence over the Pope. Many felt that the presence of the papacy in France compromised the Pope's independence and made it the vassal of the French King. In 1376, Pope Gregory XI made a significant move and returned the papacy to Rome. After his death, the College of Cardinals convened to choose the new Pope. "The people of Rome and the vicinity, turbulent and easily roused, had, under the sway of circumstances, loudly declared their preferences and antipathies, and endeavored to influence the decision of the cardinals" (Knight). The Roman mobs insisted on an Italian pope, and the cardinals elected Urban VI. The French did not approve of the new Pope or the method by which he was chosen, so they elected their own Pope, Clement VII, who would once again rule from Avignon. As a result, "Western Chris...
The Roman Catholic Church had complete influence over the lives of everyone in medieval society, including their beliefs and values. The Church’s fame in power and wealth had provided them with the ability to make their own laws and follow their own social hierarchy. With strong political strength in hand, the Church could even determine holidays and festivals. It gained significant force in the arts, education, religion, politics as well as their capability to alter the feudal structure through their wealth and power. The Church was organised into a hierarchical system that sustained the Church’s stability and control over the people and lower clergy, by organising them into different groups.
Perhaps no other event was as influential to the rise of papacy in Rome as the decline of the Roman empire. With the decline of the empire, the church became the last refuge of stability. Without the protection of the empire, Rome was subject to poverty, disrepair, and attack from enemies.1 The rise of the papacy was a response to this situation. It was further cemented by the leadership of such men as Leo I and Gregory I, the latter sometimes referred to as the father of the medieval papacy.2 Finally, the granting of lands and authority to the bishop of Rome greatly increased the power of the Roman church.3