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The Rise of the Medieval Papacy
Power and influence of the catholic church medieval times
Significance and influence of the catholic church medieval times
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Pope Innocent III began a sequence of changes that influenced the face of secular and ecclesiastical Europe through careful use of law and political manipulation. It has been remarked that the papacy acquired and retained the most power under the leadership of Pope Innocent III during the late 12th and early 13th centuries. I plan to examine sources primarily pertaining to the Fourth Lateran Council in 1215 and secondly to a collection of Innocent III’s papal letters. In my analysis, I hope to draw a correlation between Innocent III's actions and these actions influence on medieval society and why this period is considered to be the height of papal power since its inception.
The Fourth Lateran Council demonstrated Innocent III's great legal prowess and instigated legislation for the western world. Innocent himself had come from a background in canon law and was greatly concerned with solidifying the claims of the church as they pertained to the law, that is, having others ratify his claims under the law and further influencing the masses in supporting the Pope as a universal authority , eventually leading to important effects on many spheres of life for centuries. Careful analysis of his letter of summons (to the council) gives today’s readers a view of Innocent's moral and righteous beliefs. The letter also demonstrates the authority of Innocent III and the power that he wielded. Innocent Iasi’s desire to accomplish good is evident throughout the letter, such phrases as "...we shall convoke a general council to be celebrated solely for the profit of souls" and his description of Earth being the "vineyard of the Lord" infected by thorns convey a deep emotional involvement. Upon further reading the letter states that all persons...
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... High Middle Ages: 1000-1300,ed. by Bryce D. Lyon. Toronto: Collier-Macmillan Canada, Ltd., 1966
Pope Innocent III. The Moon and the Sun (Sicut Universitatis Conditor, 1198) from Charles T. David, Western Awakening Sources of Medieval History Volume II c.1000-c.1500. New York: Appleton-Century-Crofts, 1967.
Anonymous. Twelfth Ecumenical Council: Lateran IV 1215, From H. J. Schroeder, Disciplinary Decrees of the General Councils: Text, Translation and Commentary. St. Louis: B. Herder, 1937. http://www.fordham.edu/halsall/basis/lateran4.html
Secondary Sources:
http://en.wikipedia.org/wiki/Pope_Innocent_III accessed 15 March 2010
David, Charles T. Western Awakening Sources of Medieval History Volume II c.1000- c.1500 New York: Appleton-Century-Crofts, 1967
Tierney, Brian . Western Europe in the Middle Ages: 300-1475. Toronto: McGraw- Hill College, 1999.
Fulcher’s version of Urban II’s speech focuses firstly on the reprimands issued by Urban to the People of France for their infighting; He quotes Urban as addressing the council as being “Urged by necessity... come into these parts as an ambassador with a divine admonition” . He reports the Pope as complaining to ...
Throughout the ten-century, particularly in France, the world had become an extremely violent place. Feudal Knights were often quarreling over land possession, looting, and looking to lay people to provide them with sustenance . Likewise, the power of these knights and the extent of violence flourished due to the increasingly lacking power and authority of the kings . The Church, in an attempt to halt the violence and anarchy attempted to take control and issued such concepts as “the Peace of God” . Similarly, at this time other movements for peace by the Church were underway, and one of the commonly held ideas was the need to transform the world to more “monkish ideals”. From these ideals also sprouted the concept of the laity having “God-given functions to perform, functions that could include fighting to protect the Church”. Pope Leo IX (1049-1054) is an example of this idea; he often used militia to fight against his opponents. In the early eleventh century, there came a pivotal figure in the ideas of Church sanctioned war, Pope Gregory VII (1073-1085). Pope Gregory was involved in the Investiture Contest, and soon turned to scholars to seek out “justification for his conviction that violence could be used in defense of the Church and could be authorized by it”. The movements generated by Pope Gregory, as well as the results of the Inve...
The First Crusade is often cited as one of the most damnable consequences of religious fanaticism. A careful inspection of the circumstances and outcomes, however, will reveal a resultant political restructuring of Europe under the banner of Christendom. The purpose of this investigation is to investigate Pope Urban II’s motives in initiating the First Crusade, with a particular focus on the consolidation of the Western Church’s influence in Europe. Among the primary sources that will be consulted are the letter sent by Patriach Alexios of Constantinople to Urban, and an account of Urban’s speech at Clermont. Relevant excerpts from both of these primary sources, as well as contextual evidence and a wide array of historiography, will be taken
It is amazing how much political and military supremacy the papacy position gained when the Crusades began. The First Crusade (1096-1099) was a military expedition initiated by Pope Urban the II to regain the Holy Lands in Jerusalem from the Muslim conquest. The Pope gave a speech requesting military action against Muslim takeover to the French people of Clermont. The speech eventually propagated to other nations for further recruitment. Urban’s political and military involvement helped regain the Holy Lands and save the Christian Crusaders souls. His famous speech changed the course of history in part because its dissemination was overly successful, and assembled over 40,000 Crusaders to do the will of God. Why was Pope Urban II so victorious in recruiting people for the First Crusade, and why was his influence so important?
As the Byzantine empire’s power began to lessen, ecclesiastical law flourished (Rautman). The Inquisition was entirely based around Roman Catholicism, and was commonly seen as needed in order to protect and defend the church from protestantism and sinners. It’s courts had judges called “inquisitors.” Inquisitors served lifelong terms and made decisions solely in the name of the Pope.
Prior to the careers of Popes Celestine V and Boniface XII in the 13th century, the long and, sometimes tumultuous, history of the church can be helpful in setting the stage for these two church official’s very famous, and very different tenures as pope. In different forms and methods, the medieval Catholic Church has always had a strong hold on society in addition to politics. The church has also had a troubling past when it comes to corruption, usually manifesting itself through the pursuit of this dominance over political and outside figures on all aspects of everyday life. Coupling these two themes together, the past actions and power exerted
Carleton- Munro, Dana. The Speech of Pope Urban II. At Clermont, 1095. The American Historical Review. 11. no. 2 (1906): 231.
Prescott, History of the Reign of Ferdinand and Isabella the Catholic, edition of 1838, i, p. 390; ii, p. 40.
Between 1197 and 1218 the Holy Roman Empire became a medieval soap opera. The main characters were Pope Innocent III, Fredrick II, Phillip of Swabbia, and Otto IV. King Phillip of France would also play a major role along with Constance, mother of Fredrick II. The background from this period of 21 years was riveting. In 1197 Henry VI, king of Sicily, and the Holy Roman Empire died leaving his two year old son Fredrick II as king of Sicily. However Phillip of Swabbia and Otto IV would vie for the throne in the Holy Roman Empire. A double election concurred and both Otto and Phillip were elected. The two had a war which was ended in 1204 by the Pope, naming Otto the king. Yet in 1207, the kingship would change again and Phillip of Swabbia would become king. However just over a year after becoming king Phillip would be booted from the throne in 1208. Otto would take over as king of the Empire. However in 1211 Otto IV, would no longer be king of the Holy Roman Empire as he would be replaced by the young Fredrick II. Interestingly enough Fredrick II was raised by Pope Innocent III giving the pope some major power inside the Holy Roman Empire. During this time during the rule of Otto and Otto (after Phillip died in Otto’s second reign), two crusades were going on in which Otto participated in. During 1204 a crusade was brought forth by Innocent during the same time as a war over the throne was being fought. My essay is on the Holy Roman Empire between the death of Henry and the return of Fredrick II back to Germany in 1220. We will start in 1197 after Henry VI has died.
Kretzmann, N. et al (1989). The Cambridge History of Later Medieval Philosophy : From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600. Paperback: New York.
In this brief monograph, we shall be hunting down and examining various creatures from the bestiary of Medieval/Renaissance thought. Among these are the fierce lion of imperious, egotistical power, a pair of fantastic peacocks, one of vanity, one of preening social status, and the docile lamb of humility. The lion and the peacocks are of the species known as pride, while the lamb is of an entirely different, in fact antithetical race, that of humility and forgiveness. The textual regions we shall be exploring include the diverse expanses, from palace to heath, of William Shakespeare, the dark, sinister Italy of John Webster, and the perfumed lady's chambers of Ben Jonson and Robert Herrick.
Walsh, M. & Davis, B. ed. Proclaiming Justice and Peace: Papal Documents from ‘Rerum Novarum’ through ‘Centesimus Annus’. London: Collins, 1991.
11 Mar. 2012. Virtus: Moral Limitations of the Political Sphere in the Middle Ages. Thesis. Bielefeld
Rice, Eugene E. and Anthony Grafton. The Foundations of Early Modern Europe, 1460-1559. 2nd. ed. New York: W. W. Norton and Co., 1994.
Early in history, the Roman papacy consolidated its power. It became one of the most influential organizations in the medieval period. This rise to power resulted from the decline in the Western Empire, the leadership of Roman bishops, and special grants that gave the church land holdings. This rise to power caused some positive ramifications, such as the protection of the church from heresy. However, the absolute power of the pope also caused corruption and abuses, many of which would eventually spark the reformation.