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Equality within household chores
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Ideologies about women have historically distorted the nature of women as workers. Over time, the politics of housework have created material and ideological consequences for domestic work as well as sex work. The politics of housework have created a stigma surrounding certain fields of work as well as outcaste many women. Material and ideological consequence exist for housework as well as sex work and domestic work, due to housework politics. This paper will examine ideologies about women that formed the politics of housework, as well as the way in which the politics of housework have created consequences for women, sex workers, and domestic workers.
Patriarchy, or a society in which power derives from, through, and to men, flourished with
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Even though, criminalization of sex work violates basics of the Universal Declaration of Human Rights, sex work is criminalized in most areas. Additionally, “criminalization of sex work, by definition, criminalizes adult consensual sexual behavior. By doing so, it creates a smokescreen which obscures actual abuse, violence and exploitation.” Similarly, to how non-females speak toward the woman’s experience in the realm of housework, non-sex workers are notorious for speaking about the sex work experience. Even though only sex workers are experts of the industry, there is this idea and presumption of prostitutes. Additionally, there are penalties associated with communicating about sex work, which has discouraged sex workers from being empowered to speak and stand up for themselves. However, as time has gone on, more sex workers have stepped forward to educate others on the harm of their generalizations and ridicule. The International Union of Sex Workers states that, “those who ignore our voices and dismiss the complexity of our experiences are part of creating the very problem they say they wish to solve.” Because of the ridicule and the belittling attitude of society toward sex workers, sex workers are not afforded the right of safe working conditions, and what should be keeping them safe, laws and the police, are key players in putting them at risk. Such risks are a large part of the ideological and material consequences created by housework politics. According to ideology, sex is not for the workers, sex is for the man and his
This article talks about the growing movement of hiring maids for household work. This article starts off as being about gender inequality, but then turns into an issue of class and moral standards. The author explains her own experiences of house cleaning. She also describes how “wealthier class’s children are being raised with the attitude”. (Barbara Ehrenreich) That the people that clean up after them are “lower” than everyone else. Additionally she talks about how the hiring of house hold workers will increase and eventually move on to the middle class homes.
The introduction is followed by seven chapters that describe the manner in which women from Colonial to Antebellum lived and how their work in the home changed and was valued: "An Economical Society," "A New Source of Profit and Support," "How Strangely Metamorphosed," "All the In-Doors Work," "The True Economy of Housekeeping," "The Political Economy of Housework," and "The Pastoralization of Housework." The last chapter acts as the conclusion where she states how the Antebellum woman felt devalued in her role as housewife and that women today are still devalued in the home
“The Pastoralization of Housework” by Jeanne Boydston is a publication that demonstrates women’s roles during the antebellum period. Women during this period began to embrace housework and believed their responsibilities were to maintain the home, and produce contented and healthy families. As things progressed, housework no longer held monetary value, and as a result, womanhood slowly shifted from worker to nurturer. The roles that women once held in the household were slowly diminishing as the economy became more industrialized. Despite the discomfort of men, when women realized they could find decent employment, still maintain their household and have extra income, women began exploring their option.
Throughout most of recorded history, women generally have endured significantly fewer career opportunities and choices, and even less legal rights, than that of men. The “weaker sex,” women were long considered naturally, both physically and mentally, inferior to men. Delicate and feeble minded, women were unable to perform any task that required muscular or intellectual development. This idea of women being inherently weaker, coupled with their natural biological role of the child bearer, resulted in the stereotype that “a woman’s place is in the home.” Therefore, wife and mother were the major social roles and significant professions assigned to women, and were the ways in which women identified and expressed themselves. However, women’s history has also seen many instances in which these ideas were challenged-where women (and some men) fought for, and to a large degree accomplished, a re-evaluation of traditional views of their role in society.
Contention (Introduction): At the beginning of the 1950's women faced the expectation that they must become a housewife. Towards the end of the 1960’s, women started to believe that
“There is no difference in work in which a women sells her hands, such as a typist, and a work in which a women sells her vagina, as in sex work.” Claims author Lacy Sloan. In today’s society, many people believe that prostitution is an immoral act. It is the world’s oldest profession and because it has been long condemned, sex workers are stigmatized from mainstream society (ProQuest Staff). However, the act of purchasing sex between consenting adults should not be prohibited by the government, but regulated for society's overall best interests. Prostitution is illegal and as a consequence prostitutes are often victims of violence and sexual assault; therefore, prostitution should be legalized and regulated to ensure the safety of sex workers.
In the article, Cult of True Womanhood, the underlying theme is of what society thought was the ideal woman. Women of that time where thought of as homemakers “deeply shaped by the so called “cult of womanhood” a collection of attitudes that associated “true” womanhood with home and family.” Women were supposed to stay home and clean and take care of the children while men worked and provided for their families. The misconception that housework was not hard and that even these women didn’t work as hard as paid labors was a strong opinion of the time. “With economic value calculated more and more exclusively in terms of cash and men increasingly basing their claims to “manhood” on their role as “breadwinners,” women’s unpaid household labor went largely unacknowledged.” Many married women ran their households and took on extra work to support their families and many in underpaid positions. Many of these were even in the service of other’s houses working in “true womanhood”
International human rights lawyer Dianne Post has described the institution of prostitution as founded on the principle of “structural inequality by gender, class and race”, in essence painting sex work as the exploitation women of low economic standing merely because they are desperate enough to perform it (Datta & Post 3). Admittedly, sex work is a primarily female profession, though the Internet has lead to growing populations of transgender and male sex workers from the most liberal areas, such as California, to the most restrictive, like South Africa (Minichiello, Victor, Scott, and Callander), but there is simply to little data discussing these population groups to draw any definite conclusions. Where Post loses sight of her larger argument, that women should be treated as equals, is when she decidedly paints women as the victims of prostitution. This argument has blatant hypocrisy in that it ignores the fact that the majority of women participating in sex work are not trafficked sex slaves, but women willingly exchanging money for sexual acts, who are capable of facing the consequences of these actions. In fact, it is an extension of this argument that assumes that women cannot be held responsible for their actions that constitutes one of the primary failings of the Nordic
Prostitution, as stated by Flemming, is known as a form of sexual activity, a kind of sexual style or category, and a form of economic activity, a way of making a living through the provisions of certain services, by behaving in accordance with, or falling into such a category (39). This definition, though, is controversial. While conducting research for this project, we found that most topics regarding prostitution and its affiliates were controversial. Each author gave a differing interpretation for the same data. Due to this, our project centered on the female prostitutes, even though there is evidence of male prostitutes.
All around present day pop culture, the demonstration of prostitution is regularly seen as questionable concerning many different moral issues. Prostitution could be characterized as "To offer (oneself or another) in sexual intercourse for money,” and is normally given as an underground administration. Although the practice is unlawful in most places,it has been denoted as a "suitable" occupation hotspot for some people throughout the world. Most of the people who do tend to sell themselves to others for money are, for the most part, women. However men do sometime turn the wrong way and end up in the streets confused themselves. Prostitution raises numerous moral issues coming about, because of the corrupting of one's body through offering a sexual administration that is broadly accessible. The typical discussion as to whether this form of “making money” is ethically wrong concentrates on if the corrupting of one's body could really be acknowledged as assault, and if the people who partake in prostitution might be perpetually forced into this calling, whether it be bad circumstances or them just being unwilling to find another occupation.
Sociological study on the gendered division of labour within the domestic sphere has perennially been characterised by evidence of a clear inequality concerning the allocation of unpaid chores within the home between men and women (Warren, 2003:734). While men have traditionally been regarded as primary breadwinners, the management of home-maintenance has remained largely women’s responsibility (Breen & Cooke, 2005:47). A number of theories exist to explain this unequal distribution of domestic labour, in particular the economic exchange model (which argues that women perform domestic duties in ‘exchange’ for financial support from their husbands), and the gender display model, which asserts that household labour is divided on the basis of the symbolic importance of gender (Baxter, 2002:401). While this paper will argue the inherent features of both models, it will also discuss the importance of gender stereotypes in maintaining the unequal distribution of household labour, despite women’s increasing involvement in the workforce. The paper will also demonstrate that the issue of a gendered division of labour holds great significance for sociological study, particularly surrounding issues of power, dominance and authority in the gender regime.
Before the beginning of the women's rights movements in the late 19th century patriarchy, or a society dominated by males, was the norm in America. Men used sex and marriage to objectify and suppress women in order to maintain a society controlled strictly by males. The foundation of patriarchy was rooted deeply in the marital roles of men and women, one dominant, and the other submissive. Sex and marriage served as a mechanisms to shape the images of men and women in society. The system of patriarchy fed into itself to keep it going generation after generation.
Rights and protections for sex workers includes a variety of goals being pursued by individuals and organizations surrounding the human and labor rights of sex workers. The goals of these policies generally aim to allow sex work and ensure decent treatment from legal and cultural forces on a local and international level for everyone involved in sex work. Sex workers refers to prostitutes, adult video performers, dancers in strip clubs, and others who provide sexually-related services. The back and forth argument over sex work is characterized as an women’s rights issue, especially by those who argue that prostitution is naturally unjust, but there are also males and gender non-binary individuals involved in offering sexual services. The
The oldest occupation in history, prostitution is one of the only occupations in which those who practice it are not protected by law in many first world countries. That however, sets the stage for disaster; women can get beaten and raped but will not report it out of fear of getting arrested themselves. To protect prostitutes and their patrons, voluntary prostitution of those over the age of eighteen in inevitable and must be legalized.
Gender is defined as the scopes of genetic, physical, mental and behaviour characteristics pertaining to, and differentiating between, masculinity and feminity, meanwhile inequality is defined as in a situation where there is an unfair situation or treatment in which certain people have more privileges or better opportunities or chances than other people. Thus, from the definition stated gender inequality refers to unequal or unfair management, treatment, or perceptions of persons or individuals are based on their gender. In a parallel sense, gender inequality can be said as the world in which there was discrimination against anyone based on gender. In this introductory, the general understanding of gender inequalities will be discussed further into three significant factors that influence the allocation of housework between men and women. Household chores can be classified as cleaning, cooking and paying bills. Division of housework serves as an important element in the continuation of the function of a family and it requires contribution from both spouses (Tang, 2012). However, current society’s perception on housework is based on gender, so the three major factors that influence the division of household chores within the couples are education level, economic resources, and time availability (refer to Figure1 in Appendix 1).