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Recommended: A pluto essay
Plutus was the god of wealth. It was not always like that though. Plutus started as one who was only concerned with agricultural bounty (Theoi). He is later known to represent wealth. Here is Aristophanes interpretation. Plutus was the son of Demeter, goddess of fruitfulness and Iasion (Britannica). When Plutus was young he was blinded by Zeus, king of the gods. He was blinded so that he would not one day just give wealth to the righteous men exclusively, but would give out the wealth at random (Theoi). He wanted to wealth to be distributed without any regard of prejudice (Theoi). Along comes Chremylus who is convinced that Plutus’ eye sight can be restored. Chremylus is hoping that his eyesight can be restored
so that rather than the wealth being distributed at random, the wealth will be distributed to the virtuous (Mastin). He believes that this will make the world a better place. Poverty tries to tell Chremylus that if he restores Plutus’ eyesight than there would be no more slaves and nothing would be luxurious. Everybody would be rich so there would be nothing special. Chremylus did not listen and restored Plutus’ vision anyways. As Poverty had warned Chremylus, Plutus began to give money to the more deserving people and began taking money from the less deserving people. The world they knew had flipped upside down. This angered the Gods because they began to starve because those who normally sacrificed to the gods no longer could because their wealth was being taken away. The gods couldn’t do anything about it, so Chremylus proposes that he should replace Zeus as the king of gods and later Chremylus installs him into the temple in the place of Zeus. That is the most common story but other stories such as Dante’s. He claims that is a demon of wealth and guards the wealth in the fourth circle of Hell. Different stories can range, but none are as well-known as Aristophanes.
Brutus appears to be a selfless, thoughtful man who only wants the best for Rome, and is tormented by his fears towards Caesar ruling Rome.
"Certainly the Romans say that in the case of Crassus many virtues were obscured by one vice, namely avarice; and it did seem that he had only one vice, since it was such a predominant one that other evil propensities which he may have had were scarcely noticeable." Beginning the Life of Crassus with this statement, Plutarch starts the reader off with a negative feeling of who Crassus was. This statement is very strong because it not only points out Crassus's largest shortcoming, but also implies that it was so prevalent that it outweighed all his virtues as well as his other faults. One can read between the lines and in order to see that Plutarch did not favor Crassus. If Plutarch had wanted to, he could have conveyed the same information about Crassus's faults in a much gentler manner. He wants the reader to see how horrible greed is and that it has the ability to destroy people no matter how wonderful their other characteristics may be....
eyes of a character by the name of Decius. He helps use to realize that Caesar
Brutus, Honorable Man Brutus, an honorable conspirator? Honorable is defined as genuine, truthful and displaying integrity, while a conspirator is defined as one that engages in an agreement to commit an illegal or wrongful act. Anyone can clearly see that these two words do not belong together. There are also other reasons why Brutus should not be considered honorable. In the play, three distinct acts can be recalled.
Blindness and vision are used as motifs in the play "Oedipus Rex," which are also the tragic flaws of the hero. Vision refers to both literal and metaphorical blindness. The frequent references to sight, light, eyes, and perception are used throughout the play. When Oedipus refuses to believe Tiersias, Tiersias responds by saying "have you eyes" and "do you not see your own damnation?" Tiersias also says "those now clear-seeing eyes shall then be darkened." The reference to sight has a double meaning. Oedipus is famed for his clear-sightedness and quick comprehension. He was able to "see" the answer to the Sphinx's riddle, yet ironically, he lacks the ability to see the truth about his own identity. Oedipus has become the very disease he wishes to remove from Thebes.
“Brutus, a Tragic Hero” Tragic heroes are composed of the following characteristics: nobleness/wisdom by birth, a tragic flaw, reversal of fortune by the tragic flaw, and anagnorisis. Being excessively honorable can be a person’s tragic flaw. In Julius Caesar, written by William Shakespeare, Brutus is shown to be a tragic hero. Born a nobleman, Brutus was Caesar’s close friend. However, he betrayed and murdered Caesar, which eventually led to Brutus’s death.
Brutus has a naive view of the world. He is unable to see through the roles being played by Cassius, Casca, and Antony. He does not even recognize the fake letters were sent from Cassius. Then Brutus says,“You shall not blame us Antony, in your funeral speech, but speak all the good you can of Caesar.
character Brutus, has the tragic flaw of being too idealistic. That in itself, is perfectly
implying to Brutus not to go to Philipi. ". . . thou shalt see me at Philipi."
The tragic hero is one of literatures most used (and sometimes abused) characters. The classical definition of a tragic hero is, “a person with heroic or potentially heroic qualities. The person is doomed by the Gods or some other supernatural force to destruction or suffering. The hero struggles against the fate, but due to a personal flaw, ultimately fails in the battle against fate. It is my personal opinion that Brutus,as he is portrayed in Shakespeare’s Julius Caesar, is a tragic hero by this definition. I came to this conclusion due to the fact that Brutus shares many similarities with other tragic heroes in literature such as Oedipus, Hamlet, and Ralph from Lord of the Flies. All four characters share the two critical traits that are needed to be tragic heroes: a tragic flaw that eventually leads to a tragic downfall. The tragic hero was defined by Aristotle, yet the “invention” of the tragic hero goes to Sophocles.
Shakespeare’s complex play The Tragedy of Julius Caesar contains several tragic heroes; a tragic hero holds high political or social esteem yet possesses an obvious character flaw. This discernible hubris undoubtedly causes the character’s demise or a severe forfeiture, which forces the character to undergo an unfeigned moment of enlightenment and shear reconciliation. Brutus, one of these tragic heroes, is a devout friend of the great Julius Caesar, that is, until he makes many execrable decisions he will soon regret; he becomes involved in a plot to kill the omniscient ruler of Rome during 44 B.C. After committing the crime, Mark Antony, an avid, passionate follower of Caesar, is left alive under Brutus’s orders to take his revenge on the villains who killed his beloved Caesar. After Antony turns a rioting Rome on him and wages war against him and the conspirators, Brutus falls by his own hand, turning the very sword he slaughtered Caesar with against himself. Brutus is unquestionably the tragic hero in this play because he has an innumerable amount of character flaws, he falls because of these flaws, and then comes to grips with them as he bleeds on the planes of Philippi.
The play Julius Caesar depicts Brutus to be an extremely noble being who is well respected and honored by all Romans, even his enemies. Brutus was a loving friend of Julius Caesar and wished anything but death on his comrade, but his love and dedication to the majestic city of Rome would force him to commit anything. He fights a war to defend Rome from a king or emperor's tyrannical rule. When the war was finished, even his enemies saw that he was the most respectable Roman of them all.
Sophocles introduces a prophet, a seer, Teiresias, into the play. Teiresias is a wise, old man who has supernatural powers to interpret the past and predict the future. Ironically, Teiresias is physically blind, but can “see” the truth about Oedipus. Oedipus has trouble imagining that his father life was taken at his hands. It signifies that Oedipus as a man is ignorant to the true appearance of things - this blind man can "see" the truth about Oedipus, yet Oedipus, in all of his physical perfection, cannot.
“A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition, which is the way in which a vulgar man aspires” -Marcus Aurelius.
The speech given by Brutus exemplifies his defining characteristics of stoicism, morality, and justice. At one particularly polarizing point in his speech, Brutus tells the commoners, "If then that friend demand why Brutus rose against Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome