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Black women struggles in america essay
Black women struggles in america essay
Oppression black women in the united states
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Plight of Black Women as Double Minorities - Incidents in the Life of a Slave Girl, Song of Solomon, Push Typically minority groups are thought of in the context of race; however, a minority group can also consist of gender and class. The struggles facing a minority group complicate further when these different facets of minority categories are combined into what is sometimes called a double minority. Throughout American history, African American women have exemplified how being a double minority changes the conditions of being a minority. In Reminiscences by Frances D. Gage of Sojourner Truth, for May 28-29, 1851, a speech by Sojourner Truth is recalled where she poses the question-"Ain't I a woman" (Lauter 2049). Truth speaks for women's rights in this speech, but her question becomes more interesting when applied to African American women because they move from being a double minority to a single minority with this statement. Incidents in the Life of a Slave Girl, Song of Solomon, and Push demonstrate in their African American female characters the impact of having a double minority status. In Incidents in the Life of a Slave Girl, Harriet Jacobs depicts her struggle as an African American woman during slavery. As a female slave in her master's house, she was subject to her master's sexual advances. Jacobs explains her feelings about her master's desires and the struggle of female slaves in the following comments: The felon's home in a penitentiary is preferable. He may repent, and turn from the error of his ways, and so find peace; but it is not so with a favorite slave. She is not allowed to have any pride of character. It is deemed a crime in her to wish to be virtuous. p. 363 Thi... ... middle of paper ... ...n American female writers are much more popular today than their male counterparts. Perhaps Sojourner Truth should not have posed the question, "Ain't I a Woman," because that still implies that the only move up for African American women is from a double minority to a single minority (Lauter 2049). Perhaps the real question is-Ain't I a Human? Works Cited Gage, Frances D. "Reminiscences by Frances D. Gage of Sojourner Truth, for May 28-29, 1851." Paul Laufer, ed. The Heath Anthology of American Literature, vol 1, 3rd ed. Boston: Houghton Mifflin Company, 1998. Jacobs, Harriet Ann. "Incidents in the Life of a Slave Girl." Henry Louis Gates, Jr., ed. The Classic Slave Narratives. New York: Penguin Group, 1987. Morrison, Toni. Song of Solomon. New York: Penguin Group, 1977. Sapphire. Push. New York: Vintage Contemporaries/ Vintage Books, 1996.
Angelina Grimke and Sojourner Truth were both prominent American civil rights activists of the 19th century who focused on the abolition of slavery and women’s rights issues, respectively. While both of these women challenged the societal beliefs of the United States at the time regarding these civil rights issues, the rhetorical strategies used by each of these women to not only illustrate their respective arguments but also to raise social awareness of these issues was approached in very different fashions. Angelina Grimke promoted the use of white middle-class women’s positions in the household to try to influence the decision makers, or men, around them. On the other hand, Sojourner Truth, a former slave turned women’s rights activist,
The 19th century was a time of great social change in the United States as reflected by the abolitionist movement and the women’s suffrage movement. Two very influential women leaders were Angelina Grimke and Sojourner Truth. Grimke was born a Southern, upper class white woman. She moved to the North as a young woman, grew involved in abolitionism and women’s rights, and became known for her writing, particularly “Letters to Catherine Beecher”. Sojourner Truth was born into slavery as Isabella Baumfree; she escaped to freedom, changed her name, and became an active speaker on behalf of both the abolition and women’s rights movements. Truth’s most famous speech is “Ain’t I a Woman?”. While both Grimke and Truth use a personal, conversational tone to communicate their ideas, Grimke relies primarily on logical arguments and Truth makes a more emotional appeal through the use of literary strategies and speech.
Ain’t I A Woman? Sojourner Truth delivered her famous “Ain’t I A Woman” speech in 1851 at the women’s convention in Akron, Ohio. Sojourner wanted people to be aware of how differently women were treated from the black men, especially the black women. She spoke on the inequalities black women were faced with at that time in America. Sojourner emotionally connects with her audience by sharing personal experiences, repetitive language, and making references to the Bible.
It is well known that slavery was a horrible event in the history of the United States. However, what isn't as well known is the actual severity of slavery. The experiences of slave women presented by Angela Davis and the theories of black women presented by Patricia Hill Collins are evident in the life of Harriet Jacobs and show the severity of slavery for black women.
Deborah Gray White’s Ar’n’t I a Woman? details the grueling experiences of the African American female slaves on Southern plantations. White resented the fact that African American women were nearly invisible throughout historical text, because many historians failed to see them as important contributors to America’s social, economic, or political development (3). Despite limited historical sources, she was determined to establish the African American woman as an intricate part of American history, and thus, White first published her novel in 1985. However, the novel has since been revised to include newly revealed sources that have been worked into the novel. Ar’n’t I a Woman? presents African American females’ struggle with race and gender through the years of slavery and Reconstruction. The novel also depicts the courage behind the female slave resistance to the sexual, racial, and psychological subjugation they faced at the hands of slave masters and their wives. The study argues that “slave women were not submissive, subordinate, or prudish and that they were not expected to be (22).” Essentially, White declares the unique and complex nature of the prejudices endured by African American females, and contends that the oppression of their community were unlike those of the black male or white female communities.
A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55).
Deborah Gray White was one of the first persons to vigorously attempt to examine the abounding trials and tribulations that the slave women in the south were faced with. Mrs. White used her background skills acquired from participating in the Board of Governors Professor of History and Professor of Women 's and Gender Studies at Rutgers University to research the abundance of stories that she could gather insight from. It was during her studies that she pulled her title from the famous Ain’t I A Woman speech given by Sojourner Truth. In order to accurately report the discriminations that these women endured, White had to research whether the “stories” she was writing about were true or not.
Beale, Frances. "Double Jeopardy: To Be Black and Female." An Anthology of African-American Feminist Thought. New York: New, 1995. 146. Print.
Typically minority groups are thought of in the context of race; however, a minority group can also consist of gender and class. The struggles facing a minority group complicate further when these different facets of minority categories are combined into what is sometimes called a double minority. Throughout their writing, African American women have exposed how being a double minority changes the conditions of being a minority. In Toni Morrison's Song of Solomon, the African American female characters demonstrate the impact of having a double minority status.
In her story Incidents in the Life of a Slave Girl, Harriet Jacobs presents what life was like living as a female slave during the 19th century. Born into slavery, she exhibits, to people living in the North who thought slaves were treated fairly and well, how living as a slave, especially as a female slave during that time, was a heinous and horrible experience. Perhaps even harder than it was if one had been a male slave, as female slaves had to deal with issues, such as unwanted sexual attention, sexual victimization and for some the suffering of being separated from their children. Harriet Jacobs shows that despite all of the hardship that she struggled with, having a cause to fight for, that is trying to get your children a better life
Jacobs, Harriet. Incidents In The Life Of A Slave Girl. 2nd Edition. Edited by Pine T. Joslyn. Mineola, New York: Dover Publications, INC., 2001.
Hunter-Willis, Miya. Writing the Wrongs: A Comparison of Two Female Slave Narratives. Diss. Marshall University, 2008. Dissertations & Theses: Full Text, ProQuest. Web. 22 Sep. 2011.
In the 19th century, Sojourner Truth was one of the most influential African American women in history. Truth bought a house and settled in Northampton, Massachusetts. Afterwards, she traveled the east and Midwest spreading her beliefs on human rights. As an influential and fervent supporter for the evicted; she had a strong mind and confident spirit to fight for human
Sojourner Truth’s speech at the Women’s Convention in 1851 was powerful, truthful and personal. As a black woman she experienced both type of discriminations, a double jeopardy of race and gender. In a time where the focus was on black men rights, Sojourne raised her voice in favor of black women rights too. During her speech she used personal experiences to connect with the audience as both women and mothers. She also made biblical references and strategically used repetition and rhetorical questions like: “Ain’t I a woman” to make a point about gender equality. One of the passages of her speech that caught my attention was when she pointed out a man in the crowd who had previously said. It was a powerful counterargument that exposed the social
bread and scoffs it as if he hasn't had anything to eat for some time.