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Psychological effect of abortion
How does society influence identity
Psychological effect of abortion
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Becoming the person that we want to be, and accepting the things we can not change are the first steps down the path to finding out who we truly are as a person. However, trying to find our “self” can be extremely difficult in some circumstances. There are several influences such as friends, family, social media, along with many other external factors that can get in the way of seeing ourselves as a unique individual. Along with these external influences, we can also blame one more thing for making it hard to identify our “self”, and that one specific thing is simply ourselves. People can be completely resistant to accepting what is actually going on in their lives which can force them to constantly have a mental image of what they would prefer …show more content…
their life to be like, and how they want to present themselves, even if it is nothing like who they really are as a person. Unfortunately, how this image can get in the way of someone else seeing who a person actually is, that person herself can be distracted by that image. Play it as it Lays by Joan Didion gives us a perfect example of someone who has a problem with identifying who she really is. By using imagery, underlying meaning and symbolism, and recurring theme, Joan Didion is able to show us how Maria Wyeth avoids who she really is through her huge disconnect with reality. Through imagery, Joan Didion is able to give us the perspective of how Maria Wyeth avoids who she is because of her disconnect with reality.
In Play it as it Lays, Joan Didion gives us the scene of how Maria views the world around her in a pleasant way after having her abortion, she write: “The late sun seemed warm and benevolent on her skin and everything she saw looked beautiful, the summer pulse of itself made manifest.” (Didion 84). With this, Joan Didion is able to show us how Maria Wyeth is not even able to acknowledge the fact the she has just went through with an abortion. Instead, in that moment, Joan Didion gives us the imagine of a place that is warm and happy which suggests that Maria Wyeth is unaffected by what she has just done, or possibly does not realize the effect on her life that it will have. Maria Wyeth could possibly be using this as a way to believe that nothing bad has actually happened in her life, and that she is not someone who has just went through with a horrible thing that she did not want to do in the first place. When Joan Didion writes, “By the end of the week she was thinking constantly about where her body stopped and the air began, about the exact point in space and time that was the difference between Maria Wyeth and other.”, we are given the image that shows Maria Wyeth as being nothing in that moment (Didion 170). Maria Wyeth does not know what is real and what is fake, and feeling as if she is one with air, pace and time we can see that Maria Wyeth at this point can feel how she is disconnected from reality and what is going on around her in Las Vegas. Since she can not tell the difference between who she actually is and what is around her, we can assume that she feels as if she is becoming what is around her which suggests that she is losing sense of self, as Cynthia Griffin Wolff suggests about Maria Wyeth in her critique, “She appears to deny even self itself…” (Wolff
130). In Play it as it Lays, Joan Didion is able to give us different underlying meaning and symbols to show how Maria Wyeth disconnects herself from reality. When she says, “Something real was happening: this was, as it were, her life. If she could keep that in mind she would be able to play it through, do the right thing, whatever that meant”, Joan Didion could be trying to show us that Maria Wyeth herself does not know what her life really is (Didion Chapter 9). Joan Didion is suggesting that Maria Wyeth has to try to extremely focus on what is going on in a situation in order to realize that something critical is actually happening in her life, and by saying “whatever that meant” also suggest that Maria Wyeth is still in denial even in her own mind. With Joan Didion saying, “It came to her that in this scenario of her life this would be what was called an obligatory scene, and she wondered…just how long the scene would play.”, it suggests that Maria Wyeth uses “scenes” to symbolize events in her life (Didion Chapter 11). Maria Wyeth does not see her life as anything more than separate scenes, like scenes in a movie. It suggests that she does not want to believe that the things that are happening in her life as real, in the sense that she does not think of them as something that will have any significant effect on her. We can see in the literary analysis of Cynthia Griffin Wolff, “It is a way of looking at the world which tacitly asserts that there is no intrinsic, inherent meaning in the relationship of the part to the whole.”, we can assume that Cynthia Griffin Wolff would agree that Maria Wyeth uses this method as a way of disconnecting herself from reality (Wolff 132). Joan Didion also writes, “For days during the rain she did not speak out loud or read a newspaper.” (Didion Chapter 34). We can also assume that this symbolizes that Maria Wyeth is trying to avoid reality, because newspapers remind her of the things that have happened and she does not want to deal with them, which keeps her away from herself and her own thoughts. Throughout the entire story, Joan Didion uses a recurring theme of avoidance that suggest Maria Wyeth does not want to know what is happening in reality, which in return keeps her from identifying with herself. We can first observe this theme before the abortion at the beginning of the story while Maria Wyeth is talking to her husband, Carter, about what to do with about the pregnancy. We see that Maria is thinking of something completely different when Joan Didion writes, “It seemed to her that they had once been to dinner at somebody’s house who lived off San Vicente around here, she could not remember whose house it had been but there had been Japanese food…” ( Didion Chapter 11). Through this we see that Maria Wyeth is extremely disconnected from reality because she is avoiding the problem at hand by remembering and thinking about an event that is completely irrelevant to the important things going on in her life at the moment. We see this avoidance during the conversation between the man on the phone and Maria when they are setting up the abortion time and place, “ ‘The doctor will want to know how many weeks.’ ‘How many weeks what?’… ‘How advanced is the problem, Maria’ ” (Didion Chapter 14). Joan Didion is able to show us that Maria Wyeth does not want to come to terms with what is actually going on. She acts as if she does not know what she is about to do. Through all of this we can assume that Maria Wyeth does not want to identify with the person that she has become. As we move further into the book, right before and soon after the abortion, we can continue to identify this recurring theme of avoidance and disconnect. When going to meet the doctor for the abortion we see this same kind of disconnect with what is happening when Joan Didion says that Maria sees the scene in this way, “She was a woman parking a Corvette outside a tract house while a man in white pants talked about buying a Camaro” (Didion Chapter 24). This suggests to us that Maria Wyeth absolutely disregards the fact that she is about to get an abortion, but instead acts as if this is just an ordinary day. In Cynthia Wolffs analysis she write, “Maria Wyeth, the central figure in Play It As It Lays, rehearses her faults…to confirm her own essential disconnectedness…” (Wolff 125). This statement also suggests that Maria Wyeth does not want to recognize what she is actually doing. When Maria Wyeth says, “I can’t go to the hospital. I told you before, I’m working.”, we can see that even though Maria Wyeth could be bleeding to death, she refuses to believe that it is anything severe because she is too busy working (Didion Chapter 31). We can assume that she is not thinking about, or concerned with herself, which can also be seen by Cynthia Griffin Wolff critique when she refers to Maria as “…doomed to destruction because of her inability to translate these feelings into meaningful action.” (Wolff 124). This can obviously mean that Maria’s “self” is doomed because she will not face the reality of her life as it is happening. Thanks to Play it as is Lays by Joan Didion, we are able to observe a person who is unable to identify with who she truly is because she is very much disconnected with reality. I was able to give just a few of the ways that Joan Didion uses imagery, underlying meaning and symbolism, and a recurring theme to demonstrate how Maria Wyeth does not give herself the chance to find “self” because she is not able to view her life from a real stand point. Although we are given plenty of opportunities to become who we want to be, we can also be faced with the difficulty of feeling as if we are not able to. In Maria’s case, she can not fully understand what is going on in her life because she does not want to accept what has happened, and the person that she has been. She would rather remove herself from the reality of things, rather than to accept and handle the things that are happening to her, and take responsibility for the decisions that she has made throughout the story.
The play that was chosen to be read for the actor’s analysis was, “The Norwegians” which was written by C. Denby Swanson. As there is no specific style for this play, it is known to be categorized as a contemporary comedy as well as a character driven play.
In the real life, it is hard to judge our personal identity: we are aware of who we are every second and minute, we also are able to check our appearance that we have known since we were born from looking at mirror. We know “I am myself” all the time.
To begin, one of the major reasons that make people who they are is self-image.
From society to family to media, external influences never seem to disappear from everyday life. These outward forces tend to leave a lasting impression on us for as long as we live. Because they are so prevalent in our daily lives, exterior factors will have a significant influence on us, specifically our sense of self and happiness. When defining our sense of self, it eventually comes down to how we interpret our individual self-image. In most cases, we do not truly know who we are from our own mindset. Therefore, we take into account the reactions that those around us have an influence on our actions and decisions. From these external effects, we create the persona of who we are. In his article, Immune to Reality, Daniel Gilbert explains
It is a difficult and long process to find yourself. Erickson tells us that is is a natural stage in life to question who you are. Everyone goes through it, regardless of age, sex, race, or time. Take Chang Yu-i for example. She pulled good experiences in her life, such as having unbound feet and getting some education, and used them to help form who she was becoming But she also took the experiences she did not like, such as discontinuing her education as such a young age to get married, and accepted them as part of who she was. She grew up strong, and eventually became her own person.
Moreover, Maria often disassociates herself from her actions and looks at her life in third-person. One example would be when she told Carter about her pregnancy and “and she wondered with distant interest just how long the scene would play” (Didion 50). Besides, Simard argues that Maria’s perspective on her relationship with Kate is unhealthy as well. He says that “Kate is a concept to Maria, a self-object, someone Maria needs to complete herself – even though her affection for her daughter is undoubtedly authentic, if misguided” (Simard Page). One can see how Maria’s narcissistic personality creeps into every facet of her life starting from her career to BZ’s suicide to her relationship with her daughter. She is most likely in the right place
Written in 1962-3, Play depicts three characters, a man (M), and two women (W1 and W2) trapped in urns with only their heads showing. These characters each present their own version of a love triangle, which once occurred between them. It becomes clear during the play that the characters, once tortured by each other, are now tortured by their situation. A spotlight acts as a "unique inquisitor," compelling each to speak when it shines on them, and to stop when it goes out. As this assault continues, the characters become increasingly maddened by the light, and increasingly desperate to make it stop. The play repeats itself, providing the audience with a sense that these characters have been saying the same words for an eternity, and will continue to do so until the light decides they can stop. Beckett demonstrates how "A style of living, theatrically communicable, is used to express a state of mind."
Many people spend their time creating his/her image in order to get where they want to be, celebrities, politicians, public figures, etc., but never do they spend time trying to be themselves; Instead they suppress it.
No one else can be your true self they can just influence how you turn out to be. Throughout life, we can miss out on the factors that make up your true self. Everyone true self is different, but we each share a piece of our true self. For example, you can listen to your parents or not when finding who you truly are. Who you are is an internal factor and we are affected by external factors in the world. We are writing the definition of ourselves which always includes others. In owning myself, you can say that doing your own thing or finding your own fulfillment is being true to yourself (53). When talking to someone you are reasoning with someone to decide who to be. People make up who you are for you, not the other way around. The people closest to us shape what we like, what we do, and who we are through our language. Everything about our language is who we are to how we speak and who we speak to. This language can be verbal and non-verbal. The language we are introduced to is by someone else through our conversations we are changed ourselves. George Herbert mead called these significant others (53). You can not achieve it on you own, but through our language, we become the things that make us who we are. Through language, we are recognized as to who we are through the conversation we have that we made a decision based on what they like and not what we like. Our most significant
The evolutionary road to finding one’s true self is a long journey of self discovery and requires specific actions. It begins when you realize there are good sides and bad sides to life. To proceed, you need to reconcile these two sides into some kind of unity. In order to do this, you need to begin looking at events in your life from different perspectives, not just what you are taught. Once you are able to do this, you have the ability to interpret your dreams and thoughts as to who you truly are, making you complete. This is beautifully illustrated through Emil Sinclair and his guides, Max Demian, Pistorius and Frau Eva.
“Self-concept consists of knowledge, views and evaluation of the self, ranging from miscellaneous facts of personal history to the identity that gives a sense of purpose and coherence to life” (McCrae and Costa, 1996). With self-concept, we learn who we are by observing ourselves and using our cognitive processes to judge and evaluate our behaviour. However, with self-regulation, we are able to use this knowledge and judgment and apply it to future situations and so predicts behaviour and says a lot about our personality. If we are willing to cognitively analyse past situations and apply it effectively to future situations, this means we are changing our behaviour, thus changing our
There are many types of self that people can fit into. There is who I am (actual self), who I might become (po...
A person’s identity is shaped by many different aspects. Family, culture, friends, personal interests and surrounding environments are all factors that tend to help shape a person’s identity. Some factors may have more of an influence than others and some may not have any influence at all. As a person grows up in a family, they are influenced by many aspects of their life. Family and culture may influence a person’s sense of responsibilities, ethics and morals, tastes in music, humor and sports, and many other aspects of life. Friends and surrounding environments may influence a person’s taste in clothing, music, speech, and social activities. Personal interests are what truly set individuals apart. An individual is not a puppet on the string of their puppet-master, nor a chess piece on their master’s game board, individuals choose their own paths in life. They accomplish, or strive to accomplish, goals that they have set for themselves throughout their lifetime. Individuals are different from any other individual in the world because they live their own life rather than following a crowd of puppets. A person’s identity is defined by what shaped it in the first place, why they chose to be who they are, and what makes them different from everybody else in the world. I feel that I have developed most of my identity from my own dreams, fantasies, friends, and idols.
EE Cummings once declared, “In a world that does its best to turn you into something you are not, the hardest battle to fight is to remain true to yourself – and never stop fighting.” The world is made up mostly of Somebodies, and they are always looking for others to become like them. It is a contagious disease that steals the originality of a person and replaces it with an imposter. It plays on a person’s self-esteem and destroys their true identity. It is a war that has to be fought and won each and every day, but most give up after a few insignificant battles. A poet named Johann Wolfgang Von Goethe once voiced, “Everybody wants to be somebody; nobody wants to grow.” The Somebodies are always caught up on trying to be someone else. They stay with the trend and do whatever it tells them to. The downside is that they don’t have the time or courage to grow their individuality like they were meant to. The Somebodies are blind to this and slowly disappear into the crowd as if they never truly were a single individual.
How does the poet 's love for the young man differ from his love for the Dark Lady?