Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What is Thrasymachus' definition of justice
Tyranny essay
Tyranny essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: What is Thrasymachus' definition of justice
Plato’s Republic: Justice and Injustice in Thrasymachus' Account
ABSTRACT: This paper has a two-fold task. First, I show that there are three types of individuals associated with the Thrasymachean view of society: (a) the many, i.e., the ruled or those exploited individuals who are just and obey the laws of the society; (b) the tyrant or ruler who sets down laws in the society in order to exploit the many for personal advantage; (c) the "stronger" individual (kreittoon) or member of the society who is detached from the many and aspires to become the tyrant. Second, I argue that if Thrasymachus’s account of the perfectly unjust life of the tyrant is to be more than a theoretical ideal, then the stronger individual who aspires to the tyrant’s position would do well to lead a double life—namely, pursuing private injustice while maintaining the public ‘appearance’ of justice. My interpretation accords with that of Glaucon, noted at the beginning of Republic II. I want to extend Glaucon’s interpretation to include the stronger individual as well. I argue that the standpoint of the stronger individual, as distinct from the standpoints of the tyrant and the many, shows Thrasymachus’s three statements regarding justice to be consistent with one another.
I.
In the beginning of Republic II, during a conversation with Socrates and Adeimantus about which individual is deemed happier, the one who is just or the one who is unjust, Glaucon states:
For the extreme of injustice is to seem to be just when one is not. So the perfectly unjust man must be given the most perfect injustice, and nothing must be taken away; he must be allowed to do the greatest injustices while having provided himself with the greatest reputation for justice...
... middle of paper ...
...ggestion commits him to the immoralist position and (quite unfortunately) to an inconsistent position overall. Cf.. "Thrasymachus and Justice: A Reply," p. 14; An Introduction to Plato's Republic, p. 42. In their commentary Cross and Woozley maintain that Thrasymachus’ position would have remained consistent had he accepted Cleitophon’s suggestion. As they see it, there would then be "no conflict between its being just to serve what the stronger (ruler) believes to be his interest and its being just to obey the ruler, for while a ruler may make a mistake as to what actually is his interest he will hardly make a mistake as to what he believes to be his interest; and if it is right for subjects to do what the ruler believes to be in his interest, it will not matter what the ruler is mistaken in believing so." Cf.. Plato’s Republic: A Philosophical Commentary, p. 46.
The three men discuss justice as if it's a good thing. Glaucon wants Socrates to prove that it is, and argues if it is just to do wrong in order to have justice, or on the other hand, is it unjust to never do wrong and therefore have no justice. For example; a man who lies, cheats and steals yet is a respected member of the community would be living a just life, in comparison to a man who never lied, cheated, nor stole anything but lives in poverty and is living an unjust life. Glaucon assumes the life of a just man is better than the life of an unjust man.
The paper will discuss minicases on ‘The White-Collar Union Organizer’ and ‘The Frustrated Labor Historians’ by Arthur A. Sloane and Fred Witney (2010), to understand the issues unions undergo in the marketplace. There is no predetermined statistical number reported of union memberships in this country. However, “the United Bureau of Labor Statistics (BLS) excludes almost 2 million U.S wages and salary employees, over half of whom are employed in the public sector, who are represented at their workplaces by a union but are not union members. Not being required to join a union as a condition of continued employment, these employees have for a variety of reasons chosen not to do so. Nor do the BLS estimates include union members who are currently unemployed” (Sloane & Witney, 2010, p.5). Given this important information, the examination of these minicases will provide answers to the problems unions face in organizational settings.
"States Consider Drug Testing for Welfare Recipients." FoxNews.com - Breaking News | Latest News | Current News. 26 March 2009. Web. 31 January 2011
There is an ongoing debate over whether or not Welfare recipients should be drug tested to receive the benefits. The lines of reasoning from both sides of this argument have unambiguous points. Those who oppose the idea of drug testing say that it is unconstitutional, and violates the Fourth Amendment. Furthermore, they claim that this law stereotypes and discriminates against the poor
Plato's Book I of The Republics presents three fundamental views on justice which are exemplified in Thucydides' On Justice, Power and Human Nature. Justice is illustrated as speaking the paying one's debts, helping one's friends and harming one's enemies, and the advantage of the stronger.
Glaucon begins his argument to Plato by separating goods into three classes. The first class is composed of intrinsic goods that we welcome for our own sake, stripped of their consequences, such as happiness. The second class is the type of good that we like for our own sake as well as its consequences, such as health and knowledge. The third class is an extrinsic good that we desire only for their consequences, such as physical training and medical treatment. Plato believes that justice belongs in the second class of goods that we like because of itself and its consequences, while Glaucon suggests that it belongs in the third class of...
There is an ongoing debate over whether or not welfare recipients should be drug tested to receive the benefits. Both sides of the argument have merit. Those who oppose the idea of drug testing say that it is unconstitutional and violates the Fourth Amendment. Furthermore, they claim that this law stereotypes and discriminates against those from low socioeconomic demographics, implying that because they are poor, they must be drug addicts. However, those who support the law note that its intended purpose is to ensure that taxpayer money is not being squandered on people who only plan to abuse this assistance. Only nine states so far have instituted drug testing of candidates for welfare assistance. This drug testing has proven to be prohibitively expensive in many cases. Consequently, some states only test subjects with whom they find suspicion, or who have admitted to past drug use. Though proposed drug testing of welfare applicants initially appears to be a good idea to eliminate potential abusers of the system from receiving assistance, it appears that even more money may be wasted on the testing process, which negates the savings that are the primary objective of the law.
In the Republic, Plato discusses many topics, including the issue of justice versus injustice (Plato 34). Plato’s argument indicates that justice works interchangeably with proper ethics (Plato 35). According to Plato, in order for a person to live the “best life”, they must live with justice and ethics (Plato 35). These two terms are similar in the sense that it is subjective to each individual. One’s definition of justice results from their own beliefs of ethics, which varies from person to person. Plato claims that doing “justice” is the better way of living, even if it brings misfortune in the end (Plato 34-35). This brings up the ethical dispute that misfortunes from justice is better than rewards earned from injustice. However, as seen in modern day, there is still no universal idea as to whether or not something is justifiable or abides by the ethical conduct that is expected. Often times, an action may seem justified to one individual while it seems unjustified to another. In order for someone to get what they want, they don’t think about their actions, whether or not it is following their ethical codes. In this case, the idea of “justice” and “ethics” is purely a mirage of the mind that people created so that they have a reason to feel good about themselves. In today’s society, many people get away with doing “injustice” while the actions of “justice” are disregarded. The definition of “justice” and “ethics” is still open-ended as demonstrated by justice system of the United States. There are people getting away with crimes and innocent people being put into prisons. Many times, these cases communicate the racial discrimination in the states.
"States Consider Drug Tests for Welfare Recipients - Health News | Current Health News | Medical News - FOXNews.com." FoxNews.com - Breaking News | Latest News | Current News. 26 Mar. 2009. Web. 08 Feb. 2011. .
There has been many cases of fraud that people have lied about housing and unemployment. This leads to questionable debate whether recipients should be drug tested or not. In North Carolina a law has been passes for all of the recipients getting assistance must be drug tested. (Parker 1) “For example, according to The Associated Press, Utah saved $350,000 in its first year of drug-screening welfare applicants, though it found only about 12 people who tested positive” (Parker 1). Many states have questioned this new law to be passed or not because it may save the government money in the long run.
In Plato’s The Republic, he unravels the definition of justice. Plato believed that a ruler could not be wholly just unless one was in a society that was also just. Plato did not believe in democracy, because it was democracy that killed Socrates, his beloved teacher who was a just man and a philosopher. He believed in Guardians, or philosophers/rulers that ruled the state. One must examine what it means for a state to be just and what it means for a person to be just to truly understand the meaning of justice. According to Socrates, “…if we first tried to observe justice in some larger thing that possessed it, this would make it easier to observe in a single individual. We agreed that this larger thing is a city…(Plato 96).” It is evident, therefore, that the state and the ruler described in The Republic by Plato are clearly parallel to one another.
The labor union movement over the years has shaped the way individuals work and live for both the nicest and unpleasant. Some would think the unions influence has created a power struggle between management and union leaders. In today’s time, some citizens insist the existence of unions are a must to aid in employee freedom, while others view the labor unions as just another problem in the line of progress. The purpose of labor unions was for employed workers to come together and collectively agree on fundamental workplace objectives. The rise of the union came about after the Civil War- responding to the industrial economy. Surprisingly at the least unions became popular within the 1930-50’s and began to slowly decrease, starting in the 1960’s on to today. Although, the popularity of labor unions has decreased, its importance remains to be evident with politics, journalism, auto, and the public education industries. The objective of this paper is to shine light upon labor unions, taking a closer look at the disputed issues of union ethics, concerns of union diversity, and the opposing viewpoints of labor unions.
Initially Thrasymachus states that Justice is ‘nothing else but the interest of the stronger’. Cross and Woozley identify four possible interpretations; the Naturalistic definition, Nihilistic view, Incidental comment, and the more useful Essential analysis. The ‘Essential Analysis’: “An action is just if and only if it serves the interest of the stronger,” with Thrasymachus stating the disadvantages of Justice and advantages of Injustice. This leads to problems with the stronger man, is it merely the promotion of self-interests? If Justice favours the interests of the stronger, is this simply from the perception of the weak with morality not concerning the stronger? Cross re-formulates Thrasymachus’s view as ‘Justice is the promotion of the ‘strongers’ interest’, therefore both weak and strong can act justly in furthering the strongers interests. However, complication occurs when we understand that Justice is another’s good: “You are not aware tha...
Thrasymachus starts off by stating his conclusion: justice is the advantage of the stronger. He then gives Socrates two premises that he uses to arrive at his conclusion first that rulers of cities are stronger than their subjects and second that rulers declare what is just and unjust by making laws for their subjects to follow. Since justice is declared by the stronger then it must surely be a tool for the stronger.
Justice and morality can be viewed hand in hand as justice is based off a foundation of moral beliefs involving ethics, fairness and the law. The nature of justice and morality and how they are related has been debated heavily throughout philosophical history. When analyzing Nietzsche’s work On the Genealogy of Morals, and Thrasymachus in Plato’s, Republic it is evident that they have similarities and differences when one compares their individual accounts on the nature and genesis of justice and morality. Such similarities are their views on the nature of society and humans are naturally unequal. In addition, both philosophers agree with the statement that there can be no common good amongst society and that all moral values are socially created. On the other hand, although Nietzsche and Thrasymachus have these resemblances between their accounts, they each have unique personal differences which set them apart from each other.