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The concern that comes to mind, when considering ideas I’ve been exposed to in our ethics course, and that causes me some apprehension due its inevitable involvement it in my career as a physician is treating patients requesting euthanasia or physician assisted suicide/death (PAD). While this isn’t a performance-based concern per se nor do I anticipate its occurrence often, I am apprehensive because at the onset of writing this paper I didn’t have any reservations in advocating for or offering PAD as a means to end suffering. Late last semester I attended a short lecture and discussion on the topic of PAD1. Dr. Unrein and one of his guests spoke on the issue and invited medical students to voice their thoughts and opinions. It was interesting …show more content…
I began to think about what life might look like as a physician who killed people, morbid as that is. I even thought it might be possible to do only that and see future doctors making a living solely through assessing patients considering death as a solution and offering that service. Obviously I am no expert on the evaluation of a patient in or near that kind of situation, but in the future, I could be. Making a judgment on a patient’s condition and prescribing appropriate therapy is what a physician does day in and day out, how is assessing a patient and deeming PAD as an appropriate therapy any different? These thoughts, in combination with the notion of autonomy to its fullest extant; being such that patients not only have a right to their life but to their death as well, made a lot of philosophical sense to me. At times it even seems asinine to prevent a patient from doing whatever they wish with their own body, as long as it does not harm others. Yet, in all these thoughts I couldn’t help but feel that my approach was too mechanistic, too simple, too, dare I say, logical for the complexity of the circumstances. Despite my black and white approach, I began to have doubts that greyed my …show more content…
What force is at work to change the long-defended opposition to PAD? I believe its roots are buried deep in patient autonomy. It’s no surprise that this trend is primarily taking place in the first-world where patient autonomy is most highly valued. However, I also believe that for a majority of patients, the desire for the option to end one’s life is masquerading as the desire to truly end it, which, in my mind, suggests a cry for autonomy more so than death as a means to end suffering. Evidence reveals that despite a surprising number of patients requesting PAD and having that request granted very few of them actually implement it, less than 3.0% in a recent study2. I find these data particularly convincing that an approach to PAD exists that satisfies our patient’s deeper desires and remains true to our mission as physicians, to save lives. I think back to Dr. Unrein’s lecture and I am reminded that I did leave that day with more than just the beginnings of a change of mind and heart, but actually the very landing place in regards to PAD that I have come to adopt as I move into my clinical rotations. Before we left that day, Dr. Unrein revealed that he advocated for legalization of PAD. While he maintained that his personal beliefs and professional modus operandi will always preclude
...nation to follow. Washington State has followed suit with Oregon and passed a similar act allowing PAD. We should not have to fear a lingering and painful death. PAD should be an option to terminally ill patients, which has been defined as an inherent constitutional right by the Supreme Court. Thus the right and judgment should be ultimately our own decisions.
There are many convincing and compelling arguments for and against Physician Assisted Suicide. There are numerous different aspects of this issue, including religious, legal and ethical issues. However, for the purpose of this paper, I will examine the ethical concerns of both sides. There are strong pro and con arguments regarding this, and I will make a case for both. It is definitely an issue that has been debated for years and will continue to be debated in years to come.
Several of the main reasons provided are, the state has the commitment to protect life, the medical profession, and vulnerable groups (Washington et al. v. Glucksberg et al., 1997). However, in 2008 the Supreme Courts reversed their previous decision and passed the Death with Dignity Act legalizing PAS for Washington State. This declares that terminally ill individuals in the states of Oregon, Washington, Montana, and Vermont now have the liberty to choose how they will end their lives with either hospice care, palliative care, comfort measures, or PAS. The question remains: will the rest of the United States follow their lead?
The ongoing controversy about Physician assisted suicides is an ongoing battle among physicians, patients and court systems. The question of whether or not individuals have the “right” to choose death over suffering in their final days or hours of life continues to be contested. On one side you have the physicians and the Hippocratic Oath they took to save lives; on the other you have the patients’ right to make life choices, even if that means to choose death to end suffering. The ultimate question “is it ethical for a physician to agree to assisted suicides and is it ethical for a patient to request assisted suicide?
A divergent set of issues and opinions involving medical care for the very seriously ill patient have dogged the bioethics community for decades. While sophisticated medical technology has allowed people to live longer, it has also caused protracted death, most often to the severe detriment of individuals and their families. Ira Byock, director of palliative medicine at Dartmouth-Hitchcock Medical Center, believes too many Americans are “dying badly.” In discussing this issue, he stated, “Families cannot imagine there could be anything worse than their loved one dying, but in fact, there are things worse.” “It’s having someone you love…suffering, dying connected to machines” (CBS News, 2014). In the not distant past, the knowledge, skills, and technology were simply not available to cure, much less prolong the deaths of gravely ill people. In addition to the ethical and moral dilemmas this presents, the costs of intensive treatment often do not realize appreciable benefits. However, cost alone should not determine when care becomes “futile” as this veers medicine into an even more dangerous ethical quagmire. While preserving life with the best possible care is always good medicine, the suffering and protracted deaths caused from the continued use of futile measures benefits no one. For this reason, the determination of futility should be a joint decision between the physician, the patient, and his or her surrogate.
gotten to the point where they feel as if there is no point in living.
In the medical field, there has always been the question raised, “What is ethical?” There is a growing conflict between two important principles: autonomy and death being considered a medical treatment. Physician assisted suicide is defined as help from a medical professional,
Imagine, if you will, that you have just found out you have a terminal medical condition. Doesn’t matter which one, it’s terminal. Over the 6 months you have to live you experience unmeasurable amounts of pain, and when your free of your pain the medication you’re under renders you in an impaired sense of consciousness. Towards the 4th month, you begin to believe all this suffering is pointless, you are to die anyways, why not with a little dignity. You begin to consider Physician-Assisted Suicide (PAS). In this essay I will explain the ethical decisions and dilemmas one may face when deciding to accept the idea of Physician-Assisted Suicide. I will also provide factual information pertaining to the subject of PAS and testimony from some that advocate for legalization of PAS. PAS is not to be taken lightly. It is the decision to end one’s life with the aid of a medical physician. Merriam-Webster’s Dictionary states that PAS is “Suicide by a patient facilitated by means (as a drug prescription) or by information (as an indication of a lethal dosage) provided by a physician aware of the patient’s intent.” PAS is considered, by our textbook – Doing Ethics by Lewis Vaughn, an active voluntary form of euthanasia. There are other forms of euthanasia such as non-voluntary, involuntary, and passive. This essay is focusing on PAS, an active voluntary form of euthanasia. PAS is commonly known as “Dying/Death with Dignity.” The most recent publicized case of PAS is the case of Brittany Maynard. She was diagnosed with terminal brain cancer in California, where she lived. At the time California didn’t have Legislative right to allow Brittany the right to commit PAS so she was transported to Oregon where PAS is legal....
With the growing debate on the legality of physician assisted suicide happening in the United States,it is important for everyone to know the position that are being advocated. Having a full sense of knowledge on the conversation taking place gives people who are interested on this topic the necessary tool to draw their own conclusion on how they should feel on this particular issue. Even if someone is not interested in this topic on a cultural level, they should in a personal sense because it might affect their family or themselves one day. In a way this issue and debate affects everyone because there might be a possibility that we acquire a terminal illness, and when this happen we are either denied the option of PAS or granted that option, depending the status of it.
First of all, the “Right-To-Die” group and the Hemlock Society contend that terminally ill individuals have the right to end their own lives in some instances, and because PAS is illegal, many patients are unable to get the help necessary to terminate their lives and must involuntarily endure the extreme pain and suffering of their diseases. Others argue that PAS must be legalized...
Furthermore, people feel that legalizing doctor-assisted suicide will open the floodgates and lead to a slippery slope that will ultimately devalue the worth of human life and lead to doctors pressuring the terminally ill to request assisted suicide. The evidence tells a different story however. One Dutch research article found that those most often requesting suicide were terminal cancer patients (15%) and those who had a terminally progressive neurological disorder (8%) (Onwuteaka-Philipsen et al., 2010). The same article showed that of all the patients these doctors saw, only 7% asked for doctor assisted suicide/euthanasia and around only 2.4% of the patients actually received euthanasia/doctor assisted suicide (Onwuteaka-Philipsen et al., 2010). To be clear, active euthanasia is when a doctor actively does something that will end a patient’s life, like injecting the patient with a lethal dose of poison and passive euthanasia is when the doctor withholds treatment that could potentially save a patient, such as in the case of a do not resuscitate order. Physicians, the study showed are generally very conservative in allowing PAS, as two thirds of those who requested euthanasia/PAS did not receive
The discussion of physician-assisted suicide is frequently focused around the ethical implications. The confusion commonly surfaces from the simple question, what is physician-assisted suicide? Physician-assisted suicide can be defined as a circumstance in which a medical physician provides a lethal dose of medication to a patient with a fatal illness. In this case, the patient has given consent, as well as direction, to the physician to ethically aid in their death (Introduction to Physician-Assisted Suicide: At Issue,
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
Diane: A Case of Physician Assisted Suicide. Diane was a patient of Dr. Timothy Quill, who was diagnosed with acute myelomonocytic leukemia. Diane overcame alcoholism and had vaginal cancer in her youth. She had been under his care for a period of 8 years, during which an intimate doctor-patient bond had been established.
Should a patient have the right to ask for a physician’s help to end his or her life? This question has raised great controversy for many years. The legalization of physician assisted suicide or active euthanasia is a complex issue and both sides have strong arguments. Supporters of active euthanasia often argue that active euthanasia is a good death, painless, quick, and ultimately is the patient’s choice. While it is understandable, though heart-rending, why a patient that is in severe pain and suffering that is incurable would choose euthanasia, it still does not outweigh the potential negative effects that the legalization of euthanasia may have. Active euthanasia should not be legalized because