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Controversial issues surrounding physician-assisted suicide and voluntary euthanasia
Personal views of physician assisted suicide
Should euthanasia or assisted suicide be legal
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Susan Wolf spent years questioning the ethical and legal aspect of physician-assisted suicide. “As I have before, I oppose the legitimation of physician-assisted suicide and euthanasia.” However, life provided practical experience when her father became terminally ill with cancer and pneumonia. He became weak and dependent. He was left with three choices. He could stay in the ICU, go to the pulmonary care unit, or turn off the feeding tubes and IV hydration. Turning off the tubes was the most difficult choice, but it was the best choice he had. There was no point in prolonging his suffering because death was inevitable.
Statistics show that 100% of people who are born die eventually, but we still consider death a taboo. We don't talk about it. We avoid it at all cost. People have a habit of clinging to life, but this habit can degrade our self-respect and dignity. Humans should not live like plants. Susan's father did not believe in the afterlife and he claimed that he wanted every last bit of life, even if he had to be supported by machines. He changed his mind after a long and futile battle with his illnesses. When the patient gives up, when his energy is depleted, only a quick death comes to mind.
It is hard to imagine how Susan felt in this situation. She was concerned about making the best decision for her father's situation, but she also had to contemplate on her own beliefs. “My father's death forced me to rethink all I had written over two decades opposing legalization of physician-assisted suicide and euthanasia.” She was confused and scared. She was losing her father, but she was also close to losing her beliefs. Her father asked her if they could accelerate his death. She was in a moral dilemma, but they were both awa...
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...urden than disconnecting him from the machines and waiting for him to die slowly? He would die in both cases, but he would probably prefer to die a faster and painless death.
The man's wish to accelerate his death can seem like an unacceptable choice from a healthy person's point of view. People do not have the same opinions in sickness as they do in health. If your life is ending on tubes, you might as well make it quick and painless. Can we really say we are ending somebody's life if that person cannot live it? What is the point of life only to breathe and eat with the assistance of a machine? People are not plants and they should not be kept as such. Susan's father was right about terminating his existence. It was not suicide. He was defeated by his disease and he was ready to admit it. He left the world as a human being and not as a plant supported by machines.
Mortality, the subject of death, has been a curious topic to scholars, writers, and the common man. Each with their own opinion and beliefs. My personal belief is that one should accept mortality for what it is and not go against it.
There are many convincing and compelling arguments for and against Physician Assisted Suicide. There are numerous different aspects of this issue, including religious, legal and ethical issues. However, for the purpose of this paper, I will examine the ethical concerns of both sides. There are strong pro and con arguments regarding this, and I will make a case for both. It is definitely an issue that has been debated for years and will continue to be debated in years to come.
In A Tender Hand in the Presence of Death, Heather, the nurse, would put in IVs and feeding tubes in hopes of prolonging hospice care even when they were ineffective in order to give more time to the families who were having trouble letting go (MacFarquhar, 2016). In my personal situation, I can relate, as two of my grandparents have passed away from cancer and suffered for a long time before passing. Although it was incredibly sad and our families bargained for more time, there was some peace in knowing that the suffering had come to an end once they passed. For our own selfish reasons, we want as much time as possible with our loved ones who are suffering and close to death, but in reality, the decision for assisted suicide should only concern the individual whose life it
Did you know, about 57% of physicians today have received a request for physician assisted suicide due to suffering from a terminally ill patient. Suffering has always been a part of human existence, and these requests have been occurring since medicine has been around. Moreover, there are two principles that all organized medicine agree upon. The first one is physicians have a responsibility to relieve pain and suffering of dying patients in their care. The second one is physicians must respect patients’ competent decisions to decline life-sustaining treatment. Basically, these principles state the patients over the age of 18 that are mentally stable have the right to choose to end their life if they are suffering from pain. As of right now, Oregon, Washington, and Vermont have legalized physician assisted suicide through legislation. Montana has legalized it via court ruling. The first Death with Dignity Act (DWDA) became effective in Oregon in 1997. Washington and Vermont later passed this act in 2009, and Montana passed the Rights of the Terminally Ill Act in 2008. One concern with physician assisted suicide is confusion of the patient’s wishes. To get rid of any confusion and provide evidence in case someone becomes terminally ill, people should make an advanced care plan. The two main lethal drugs that are used during physician assisted suicide are secobarbital and pentobarbital. Appropriate reporting is necessary when distributing these drugs and performing the suicide in order to publish an analysis. Studies found a large number of people accepted this procedure under certain circumstances; therefore, physician assisted suicide should be legal in the United States because terminally ill patients over the age of 18 that are...
Imagine, if you will, that you have just found out you have a terminal medical condition. Doesn’t matter which one, it’s terminal. Over the 6 months you have to live you experience unmeasurable amounts of pain, and when your free of your pain the medication you’re under renders you in an impaired sense of consciousness. Towards the 4th month, you begin to believe all this suffering is pointless, you are to die anyways, why not with a little dignity. You begin to consider Physician-Assisted Suicide (PAS). In this essay I will explain the ethical decisions and dilemmas one may face when deciding to accept the idea of Physician-Assisted Suicide. I will also provide factual information pertaining to the subject of PAS and testimony from some that advocate for legalization of PAS. PAS is not to be taken lightly. It is the decision to end one’s life with the aid of a medical physician. Merriam-Webster’s Dictionary states that PAS is “Suicide by a patient facilitated by means (as a drug prescription) or by information (as an indication of a lethal dosage) provided by a physician aware of the patient’s intent.” PAS is considered, by our textbook – Doing Ethics by Lewis Vaughn, an active voluntary form of euthanasia. There are other forms of euthanasia such as non-voluntary, involuntary, and passive. This essay is focusing on PAS, an active voluntary form of euthanasia. PAS is commonly known as “Dying/Death with Dignity.” The most recent publicized case of PAS is the case of Brittany Maynard. She was diagnosed with terminal brain cancer in California, where she lived. At the time California didn’t have Legislative right to allow Brittany the right to commit PAS so she was transported to Oregon where PAS is legal....
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
There is a medical pathologist who agrees. Dr. Kevorkian is a medical pathologist who helped dozens of people die becoming a celebrity, known as Dr. Death who helped over 130 people end their lives (Schneider par1).“ People from around the country traveled to the Detroit to get help from Dr. Death. Dr. Kevorkian developed a system to help achieve two goals ensuring the patient’s comfort and protecting himself against criminal conviction. He required patients who desired to die to express that clearly, and then he would bring in mental professionals to test the sanity of the person. After that the patient was giving a month to thinking over their decision just in case they wanted to change their minds. Dr Kevorkian also took videos interviews of t...
The approach of physician-assisted suicide respects an individual’s need for personal dignity. It does not force the terminally ill patient to linger hopelessly, and helplessly, often at great cost to their psyche. It drive’s people mad knowing they are going to die in a short period of time, suffering while they wait in a hospital bed.
Dr. Braddock and Dr. Tonelli use Aristotelian rhetoric in their article titled, “Physician Aid-in-Dying: Ethical Topic in Medicine.” The authors provide examples of logos by providing statistics about physician assisted suicide. In the article you will find pathos that will offer different emotions within the topic. These authors have many ethos or many years of credentials within the medical field.
As a result, life-sustaining procedures such as ventilators, feeding tubes, and treatments for infectious and terminal diseases are developing. While these life-sustaining methods have positively influenced modern medicine, they also inadvertently cause terminal patients extensive pain and suffering. Previous to the development of life-sustaining procedures, many people died in the care of their own home, however, today the majority of Americans take their last breath lying in a hospital bed. As the advancement of modern medicine continues, physicians and patients are going to encounter life-altering trials and tribulations. Arguably, the most controversial debate in modern medicine is the discussion of the ethical choice for physician-assisted suicide.
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
This is a fascinating case because it presents the distinction between a patient’s right to refuse treatment and a physician’s assistance with suicide. Legally, Diane possessed the right to refuse treatment, but she would have faced a debilitating, painful death, so the issue of treatment would be a moot point. It would be moot in the sense that Diane seemed to refuse treatment because the odds were low, even if she survived she would spend significant periods of time in the hospital and in pain, and if she didn’t survive she would spend her last days in the hospital. If Diane were to merely refuse treatment and nothing else (as the law prescribes) than she would not have been able to avoid the death which she so dearly wanted to avoid.
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.
Throughout the course of history, death and suffering have been a prominent topic of discussion among people everywhere. Scientists are constantly looking for ways to alleviate and/or cure the pain that comes with the process of dying. Treatments typically focus on pain management and quality of life, and include medication and various types of therapy. When traditional treatments are not able to eliminate pain and suffering or the promise of healing, patients will often consider euthanasia or assisted suicide. Assisted suicide occurs when a person is terminally ill and believes that their life is not worth living anymore. As a result of these thoughts and feelings, a physician or other person is enlisted to “assist” the patient in committing suicide. Typically this is done by administering a lethal overdose of a narcotic, antidepressant or sedative, or by combining drugs to create an adverse reaction and hasten the death of the sick patient. Though many people believe that assisted suicide is a quick and honorable way to end the sufferings of a person with a severe illness, it is, in fact, morally wrong. Assisted suicide is unethical because it takes away the value of a human life, it is murder, and it opens the door for coercion of the elderly and terminally ill to seek an untimely and premature death. Despite the common people’s beliefs, assisted suicide is wrong and shouldn’t be legalized.
Should a patient have the right to ask for a physician’s help to end his or her life? This question has raised great controversy for many years. The legalization of physician assisted suicide or active euthanasia is a complex issue and both sides have strong arguments. Supporters of active euthanasia often argue that active euthanasia is a good death, painless, quick, and ultimately is the patient’s choice. While it is understandable, though heart-rending, why a patient that is in severe pain and suffering that is incurable would choose euthanasia, it still does not outweigh the potential negative effects that the legalization of euthanasia may have. Active euthanasia should not be legalized because