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Similarity between rationalism and empiricism
Similarity between rationalism and empiricism
The philosophy of Emmanuel Kant
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There are different views about how we gain knowledge of the world, through our senses or through our minds, and although many say that it is one or the other I believe that although we gain some knowledge through sense data not all of our ideas come from these impressions. There are those who stand on the side of empiricism, like David Hume, and those who stand on the side of rationalism, like René Descartes; then there are also those who believe that one can have a foot on both sides, like Immanuel Kant. To be on one side or the other never gives you full knowledge you must be willing to use your senses and your reason to form ideas.
Kant was to first to step away from choosing a side. Kant changed philosophy in the way that he showed that certain aspects of rationalism and empiricism were wrong. Kant was also the first to say that objects conform to our knowledge meaning that rationality puts a structure on sense data to be experienced as objects. This view has more logic than rationalism or empiricism because if a person is of the belief of one of these two views it can lead to skepticism and certain important aspects have a tendency to be disregarded. This is why ideas cannot come from impressions because there are important matters, such as God, that cannot be explained by impressions and some of which we do not have impressions of but we do have ideas about them. In order to know how and why a combination of the two is needed one first needs to understand each individual side.
Empiricism is the belief that all knowledge and ideas come from the senses and that the only way we can know anything about the world is through those senses. This has a tendency to be true in the fact that people learn from their mistakes. Growing u...
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...pendent reality Kant makes the distinction that distinctions occur within experience instead of a division of realities.
Works Cited
Kant, Immanuel. Part Three: The Modren Period, Chapter 22 Immanuel Kant
Hume, David. An Enquiry concerning Human Understanding: A Letter from a Gentleman to His Friend in Edinburgh: Hume's Abstract of A Treatise of Human Nature. Indianapolis: Hackett Pub., 1993. Print.
Descartes, René. Meditations on First Philosophy: In Which the Existence of God and the Distinction of the Soul from the Body Are Demonstrated. Trans. Donald A. Cress. Indianapolis: Hackett Pub., 1979. Print.
Plato. Plato's Republic. Trans. G. M. A. Grube. Indianapolis: Hackett Pub., 1992. Print.
Boethius. Consolation of Philosophy. Trans. Joel C. Relihan. Indianapolis: Hackett Pub., 2001. Print.
Reid, Thomas. Thomas Reid’s Inquiry And Essays: Intellectual Powers.
The source of knowledge is not a topic that is universally agreed upon. To rationalists, who usually have a sense of the divine, innate ideas give them cause to base knowledge in reason, being derived from ideas. To empiricists, who do not hold innate ideas to be valid, knowledge is unearthed through the senses, derived from observations. The presence of a concept of the divine is the deciding factor of whether knowledge originates from the senses or the ideas.
Descartes, R., & Cottingham, J. (1986). Meditation on First Philosophy: With Selections from the Objections and Replies. Cambridge: Cambridge University Press.
Rationalism and empiricism have always been on opposite sides of the philosophic spectrum, Rene Descartes and David Hume are the best representative of each school of thought. Descartes’ rationalism posits that deduction, reason and thus innate ideas are the only way to get to true knowledge. Empiricism on the other hand, posits that by induction, and sense perception, we may find that there are in fact no innate ideas, but that truths must be carefully observed to be true.
Descartes, Rene. Discourse on Method and Meditations on First Philosophy. Trans. Donald A. Cress. 4th ed. N.p.: Hackett, 1998. Print.
An individual that takes a contrary approach is Kant. Kant rejects sentiment as a basis for morality, saying we are motivated by our duty or our reason. Kant believed that goodwill is determined by the individual decisions that are wholly influenced by moral demands or what he calls moral law. Kant thought that all moral laws, if fair and just, need to bind all rational beings universally and that Hume’s theory fails at achieving this universality because the empirical principles he favored are contingent upon the observer's sentiment. Therefore, Kant beliefs would go against Hume’s empiricist method, due to its contingent nature and its inability to ground moral laws due to its apparent lack of
John Locke wrote An Essay Concerning Human Understanding in 1689. He strongly defends empiricism in this essay and states his views on human knowledge and true understanding. In Book II, Locke offers his theory of personal identity; namely the mind theory, also known as ‘the psychological criterion’, in the middle of his accounts of general identity where he draws lines between inert objects, living things and persons.
Hume left a very controversial but necessary philosophy behind. His skeptical and empirical take on philosophy was something which was critically needed in a rationally dominated era of philosophy. His philosophy makes many excellent points while some are too radical. Kant, who was greatly influenced by Hume’s work is one of the most resourceful and innovative philosophers. He uses Hume’s work as a foundation to build a balanced philosophy taking the key components of both rational and Humean philosophies while tying in loose ends through his own theories such as a synthetic a priori. Kant’s philosophy clears up, for many, Hume’s loose ends as well as overcoming some of Hume’s more radical ideas. Hume’s influences on Kant allow Kant to create a modern viewpoint and definition on how metaphysics, a priori knowledge and human understanding is perceived.
[1] Descartes, Rene. Meditations on First Philosophy. 1641 [Translated by John Veitch (1901)] Meditation 6, http://www.classicallibrary.org/descartes/meditations/9.htm
Rene Descartes decision to shatter the molds of traditional thinking is still talked about today. He is regarded as an influential abstract thinker; and some of his main ideas are still talked about by philosophers all over the world. While he wrote the "Meditations", he secluded himself from the outside world for a length of time, basically tore up his conventional thinking; and tried to come to some conclusion as to what was actually true and existing. In order to show that the sciences rest on firm foundations and that these foundations lay in the mind and not the senses, Descartes must begin by bringing into doubt all the beliefs that come to him by the senses. This is done in the first of six different steps that he named "Meditations" because of the state of mind he was in while he was contemplating all these different ideas. His six meditations are "One:Concerning those things that can be called into doubt", "Two:Concerning the Nature of the Human mind: that it is better known than the Body", "Three: Concerning God, that he exists", "Four: Concerning the True and the False", "Five: Concerning the Essence of Material things, and again concerning God, that he exists" and finally "Six: Concerning the Existence of Material things, and the real distinction between Mind and Body". Although all of these meditations are relevant and necessary to understand the complete work as a whole, the focus of this paper will be the first meditation.
Descartes, Rene. The Philosophical Writings, tr. John Cottingham and Dugald Murdoch. Cambridge: Cambridge University Press, 1985.
Hume, David. “A Treatise of Human Nature. Excerpts from Book III. Part I. Sect. I-II.”
...nd this is the result of the unity of synthesis of imagination and apperception. The unity of apperception which is found in all the knowledge is defined by Kant as affinity because it is the objective ground of knowledge. Furthermore, all things with affinity are associable and they would not be if it was not for imagination because imagination makes synthesis possible. It is only when I assign all perceptions to my apperception that I can be conscious of the knowledge of those perceptions. This understanding of the objects, also known as Faculty of Rules, relies on the sense of self and is thus, the source of the laws of nature.
In what is widely considered his most important work, An Essay Concerning Human Understanding, Locke establishes the principles of modern Empiricism. In this book he dismisses the rationalist concept of innate ideas and argues instead that the mind is a tabula rasa. Locke believed that the mind was a tabula rasa that was marked by experience and reject the Rationalist notion that the mind could perceive some truths directly, without sensory experience. The concept of tabula
The consciousness is an integrated group of experiences that require unity of two kinds, the experiences must have the characteristic of a singular subject and the consciousness that the said subject possesses regarding represented objects must be unified. The first requirement regarding experiences and consciousness seems trivial but according to Hume, for instance, what singles out a group’s experiences into an individual’s is the association with one another in a rather appropriate way, what he referred to as the bundle theory, not the presence of a common subject. The need for a subject however is derived from straight forward considerations like: representations not only mean something but they mean it to someone, and representations are nit handed down to people but to be considered so, sensory inputs have to be processed by a rather integrated cognitive system. Kant was exceedingly conscious of both points. He however called unity of consciousness both the consciousness and apperception unity. Regarding the unity of consciousness, Kant asserts that people are no conscious of single but of a great many experiences at a particular
The Scottish philosopher, David Hume, was a pure empiricist; he believed that all thought and understanding could only be made or created by being exposed to an experience prior to the idea and that everything we know, understand, learn or imagine can only be done by using our senses. We can only have an idea of something based on an impression that we have observed at some time in the past. As Hume said, the “most lively thought is still inferior to the dullest sensation.” With this, Hume suggests that we can grasp something but unless we have or are experiencing it, we will never completely understand it as well. For example, I have grown up in a mixed cultural heritage, my family is from Pakistan but I was born and raised in America.