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Introduction to the meaning of life
Introduction to the meaning of life
Introduction to the meaning of life
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Victor Fitzgerald Ochei Jr.
Philosophy 2300-005
Assignment #1
October 13, 2014
Meaning of Life Paper For majority of life I’ve gone through the motions and have done as I have been told to do. Naïve and ignorant to how amazing life really is and refusing to question how things work or what my true purpose is other then surviving. For centuries there have been numerous philosophers to question what our purpose is and have developed different theories to help us get as close as we possibly can to finding the meaning of life. One thing I’ve learned since opening my eyes to the reality of the world is that in our lifetime the closest thing we will have is theories and ideas but we will never know the true meaning of life.
“You will never be
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He removes himself from a subjective viewpoint and helps us translate all that we cherish to true meaning. Nagel breaks down the subjective and objective to help us realize what is not actually important and vice versa. Life is meaningful if it is objectively meaningful. He argues that since there is no objective metric of meaningfulness, life is not objectively meaningful. If there are no objective standards in the universe, Nagel, therefore, concludes that life is ultimately meaningless (Nagel 755-62). Nagel also strongly believed that there were certain experiences and characteristics that were beyond human understanding. In his publication “What is it Like to Be a Bat” he tries to express that all though we can imagine what it would be like for us to be a bat we could never think like or be precise about what its really like because we aren’t bats. For example we can try to imagine flying around blind searching for bugs to eat but will never have the same senses or perception as a bat. Another example is that of mans best friend. You can crawl on all fours, eat dog food, and imitate barking to the best of our ability. Unfortunately we have human senses and comprehend as human beings due to years of conditioning. He observed that we can describe any number of phenomenon associated with thinking beings but in any of them consciousness seems to be something that may be there or not. In the same way …show more content…
When it comes to the meaning of life for Martin analyzes The Problem of the Meaning of Life vs. The Problems of Life. He distinguishes that there are three different barriers that challenge the meaning of life, which are death, bad times, and philosophical doubts. The problem of the meaning of life is just the life long question of whether or not our lives have any meaning to them. It brings up other speculations such as what is out there beyond my understanding or if there is even a higher power that wants me to serve a certain purpose. Since we are still searching for the answer to The Problem of the Meaning of Life we then try and solve The Problem of Life. The Problem of Life consist of questions about whether or not we are living our life in a way we believe is worth living. Both important questions but Martin is unfortunately stuck since he will never know the answer to The Problem to the Meaning of Life. In Martin’s pursuit to find the answer to The Problem of Life he begins by saying that if one is able to live one’s life so that it is worth living, as possible one will have meaning in one’s life. Martin believed that we could determine meaning in one’s life simply if one is doing something one
"People say that what we're all seeking is a meaning for life. I don't think that's what we're really seeking. I think that what we're seeking is an experience of being alive...." Joseph Campbell made this comment on the search for meaning common to every man's life. His statement implies that what we seem bent on finding is that higher spark for which we would all be willing to live or die; we look for some key equation through which we might tie all of the experiences of our life and feel the satisfaction of action toward a goal, rather than the emptiness which sometimes consumes the activities of our existence. He states, however, that we will never find some great pure meaning behind everything, because there is none. What there is to be found, however, is the life itself. We seek to find meaning so that emptiness will not pervade our every thought, our every deed, with the coldness of reality as the unemotional eye chooses to see it. Without color, without joy, without future, reality untouched by hope is an icy thing to view; we have no desire to see it that way. We forget, however, that the higher meaning might be found in existence itself. The joy of life and the experience of living are what make up true meaning, as the swirl of atoms guided by chaotic chance in which we find our existence has no meaning outside itself.
...against life’s never-ending anguishes. The existstential meaning of life is general falls victim to his questions constantly as he ponders:
In sections 190-193 of Georg Wilhelm Fredrich Hegel’s Phenomenology of Sprit, Hegel looks into the relationship between the lord and the bondsman. In this examination of the relationship, Hegel makes the move to find out what both the lord and bondsman offer to each other in terms of existence and or identity. The formulation that Hegel made in the selected sections is that the bondsman had more to gain in terms of intellectual growth than his lord who becomes intellectually dormant due to the bondsman acting in the likeness of his lord.
Again, I believe Taylor is missing some important feature to his theory. It seems he is correct in stating one should have their own sense of meaning to their life not just others’ perception that one’s life is meaningful. However, there is still the problem of giving equal meaning to everyone life that is doing what they love to do. As a result, to answer this problem one could suggest in order for one to have a meaningful life a person must be subjectively fulfilled by pursuing objectively valuable ends. This way it ensures the person must find meaning in their own lives as well as creating something that benefits many that will give others the perception the person has a meaningful life.
Warren, Richard. The Purpose-driven Life: What on Earth Am I Here For? Grand Rapids, MI: Zondervan, 2002. Print.
Nietzsche's master-slave morality describes the way in which moral norms shifted through the through eras, from pre-scocratic times to the modern age founded upon Christian and Jewish beliefs. During pre-socratic times, value was dominated and enacted by the master class, who saw themselves and what they did as good. Value was defined along their terms of good- what was good for the master class was itself good. This notion of value was designed along the lines of nobility and purity, which included traits such as courage, beauty, strong-will and happiness. The master-class said yes to existence, and their values affirmed their belief system, which, due to their position of control, created their disposition as elite and influenced the norms for morality at their time. Since the master-class viewed themselves as good, they distinguished themselves from the weaker individuals, those not in power, as bad. The weaker individuals, in pre-socratic times known as plebeians, according to the master-class, were weaker for various reasons. Be it due to their unhappiness, victimization to unfortunate circumstances, weak-will or a lack of courage, pride, or a combination of any of these despicable or non virtuous values. According to the master-class, adherence to these weak values initiated a form of fear within the plebeian, which created a lack of self worth and a lack of freedom or self-consciousness, deemed as slavery.
Humans are, by nature, filled with curiosity. We incessantly seek to learn about the universe. Not surprisingly, we simultaneously strive to learn about ourselves. What is our place in the world? How do we grow into the people we are meant to be?
The meaning of life is to find the meaning of life. Is it not? We all go through each day trying to figure out which road out the infinite amount of paths will lead us in a better direction where happiness is prominent and society is flawless. However, not every single human being is going to fit on that narrow, one-lane highway to success. Bad choices, accidents, fate, family matters, society, temptation, anger, rage, addiction, and loss of hope can all be deciding factors in opting to choose that wrong path to self-destruction. The adverse thing is, once you've traveled so far down the road, you get so discouraged that you feel like you can never turn back or make up for the "lost time."
Thomas Nagel begins his collection of essays with a most intriguing discussion about death. Death being one of the most obviously important subjects of contemplation, Nagel takes an interesting approach as he tries to define the truth as to whether death is, or is not, a harm for that individual. Nagel does a brilliant job in attacking this issue from all sides and viewpoints, and it only makes sense that he does it this way in order to make his own observations more credible.
In today’s society, the mind is a set of cognitive elements which enables an individual’s consciousness, perception, thinking, judgement, and memory. In addition, without our minds and/or conscious experiences, a person would not be able to understand what makes them who they are. Similarly, in Thomas Nagel’s essay “What Is It Like to Be a Bat,” Nagel claims that even though there is something it is like to be an organism, humans are not capable of fully knowing what it is like to be a bat. In addition, Nagel supports his claims through the importance of an organism’s conscious experiences, memories, and knowledge which allow an individual to identify themselves. Therefore, in this paper I will discuss Nagel’s argument which I believe
“Life is a balanced system of learning, adjusting, and evolving. Whether pleasure or pain; every situation in your life serves a purpose. It is up to us to recognize what that purpose could be.” - Dr. Steve Maraboli
In his Phenomenology of Spirit, G.W.F. Hegel lays out a process by which one may come to know absolute truth. This process shows a gradual evolution from a state of "natural consciousness" (56) (1) to one of complete self-consciousness - which leads to an understanding of the "nature of absolute knowledge itself" (66). By understanding the relation between consciousness and truth, one may come to know the true nature of our existence. Hegel proposes to answer these questions in one bold stroke; he relates them in such a way as to make an infinitely complex and indiscernible universe a unitary whole. This process from a natural state to a kind of transcendence leads one from the chaos of the immediate to the sublimity of the universal.
Hegel is considered one of the most famous German philosopher’s who wrote and taught during the early 1800’s. Hegel thought that humanity and civilizations was inevitable working towards becoming a free society in hope that this idea and process would spread throughout the world. Many of Hegel’s ideas such as his dialect and triad greatly influenced the 19th century. This movement also translated over into the ideas and findings of people in the new world with liberal and free market democracies who represent the final state of Hegel’s progress. Hegel’s ideas can all be seen as part of a progression and broken down and explained through his teachings and theories, the Hegelian triad, and the legacy that Hegel left behind.
The meaning of life, defined by Victor E. Frankl, is the will to find your meaning in life. It is not the meaning of life in general, but rather the specific meaning of a person’s life at a given moment. He believes that if you are approached with the question of “what is the meaning of my life” or in this case, “life is meaningless,” then you should reverse the question to that person asking the question. For example: What are you bringing to me? What are you as an individual contributing to this life? This forces the person in question to take a look at themselves and to ultimately be responsible. Frankl says that if you are a responsible member of society than the meaning of life transcends from yourself rather from your own psyche. He also says that if we for some reason cannot find meaning within ourselves it has to be from some outside source. This is referred to as service. And an example of this is love. Victor Frankl describes three ways in which we can discover the meaning of life; Creating work-doing a deed, experiencing something-someone, and by the attitude we take toward unavoidable suffering.
Nevertheless ,we just appreciate life The meaning of life is finding the meaning of life and meanwhile live the life enjoying everything you do, if you don 't like something just change it. Trial and error.if i can do it all time I do little time then it will be easy to do it because when I know what meaning of life puts me in power place in life if I know meaning of life I so Know should have high position because I knew what my captives because I like the job that I worked on it and it was interesting that helps me to make design in difficult. people should make contrast between difficult things and easy things meaning of life-like travel you should know what are going to travel you have to search and find a comfortable seat in the plant meaning dream what abilities what ideas in shudder what he did accomplish the people Being stratification about yourself for what have that a diomed of life things the money is the most important things that find meaning of life and this