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The concept of dualism
Rene Descartes and the mind and body problem
Rene Descartes and the mind and body problem
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Peter Caruthers beliefs on the mind-body problem contrasted Descartes. Caruthers believed the mind is physical. He posed three different reasons why Physicalism is stronger than Substance Dualism. His first argument was that physics is closed, because of this; mental events are caused by physical events in the brain. Like, Descartes, Caruthers wanted to base his ideas of scientific ideas. Caruthers agued if most scientists believed in physics as closed, in line with physical laws, they are the same. This principle left no room for a psychological layer. However, if it were possible, thoughts could impact action. Caruthers supported his idea with the Closure of Physics, and the Unity of Nature. The Closure of Physics meant there is no interference …show more content…
with physical law, meaning physics is closed. The Unity of Nature is the layers of nature, most importantly, fundamental physics is the base. Caruthers argues if the mind is in the layer of neurology, we can assume mental events are caused by physical events in the brain.
Caruthers argument does seem plausible because he had more knowledge on different ideas he believed were closer to the true answer. It is successful because he breaks down his logic behind his conclusion in detail, and poses more realistic ideas based on the sciences. Caruthers had other arguments against dualism. His second argument has two parts. One, a duelist would not understand Causal over determination. Causal Over determination is when there is more than one possible cause for an event. Caruthers argues a duelist would lose logical thinking that choices are necessary to bring action. He argues, because the idea of a choice is necessary for action to happen, this makes a duelists idea wrong. His second argument was although they would argue for Epiphenomenalism, it would still be wrong. Epiphenomenalism is when you’re aware of actions after in the nervous system and brain. (SAND CASTLE? QUOTE) Caruthers believes this is wrong because the concept that actions would never happen if decisions aren’t made, it is redundant. His final argument is it would make why our decisions being acted out as an
enigma. Caruthers definitely had a more definitive and hard stance on why duelism was wrong in his second argument. He built examples such as the sand castle to prove his point and used examples of a duelists ideas and why they were wrong. The success of this argument is more tangiable that Descartes. Following why Caruthers believed dualism was wrong, he posed a five step idea to the mind-body problem. His final idea for the mind-body problem is: If our actions are caused by the physically caused brain. This is because choices cause action meaning decisions are brain events. In simpler terms: each type of brain state is identical with a mind state. Caruthers claims that counter argued interactive dualism, causal over determination, and epiphenomenalism. This only left one solution, physicalism. Caruthers believed physicalism was the solution because it made common sense, was correct with modern science, and was accurate to processes in the brain. When it comes to an argument, biased usually occurs. Before I deeply thought about his argument some parts seemed too good to be true. However in this case, his idea is plausible. What made this final argument successful was his detailed description of why the five steps of his idea worked and counterargued.
In the book foundations of Christian thought by Mark Cosgrove in part 1 the, Concept of Worldview, in chapter 5, Integration of Faith and Learning, Cosgrove explains the model of faith being broken down into four simple approaches. These models are the sole authority, separate authorities, equal authorities, and foundational authority. First, I will define Sole Authority, also known as the Against model, defined as faith against learning. In this model, it says that there is no point in studying human knowledge and that human knowledge is probably going to be incorrect. Everything worth learning, we can learn from God’s word. Secondly, is the Separate Authorities model, also known as the Parallels are faith and learning. This model says
Richard Taylor explained why the body and the mind are one, and why they are not two separate substances. In the article “The Mind as a Function of the Body”, Taylor divides his article in a number of sections and explains clearly why dualism, or the theory that the mind and the body are separate is not conceivable. In one of these sections it is explained in detail the origin of why some philosophers and people believe in dualist metaphysics. As stated by Taylor “when we form an idea of a body or a physical object, what is most likely to come to mind is not some person or animal but something much simpler, such as a stone or a marble”(133). The human has the tendency to believe a physical object as simple, and not containing anything complex. A problem with believing this is that unlike a stone or a marble a human (or an animal) has a brain and the body is composed of living cells (excluding dead skin cells, hair, and nails which are dead cells). The f...
René Descartes was the 17th century, French philosopher responsible for many well-known philosophical arguments, such as Cartesian dualism. Briefly discussed previously, according to dualism, brains and the bodies are physical things; the mind, which is a nonphysical object, is distinct from both the brain and from all other body parts (Sober 204). Sober makes a point to note Descartes never denied that there are causal interactions between mental and physical aspects (such as medication healing ailments), and this recognition di...
Physicalism, or the idea that everything, including the mind, is physical is one of the major groups of theories about how the nature of the mind, alongside dualism and monism. This viewpoint strongly influences many ways in which we interact with our surrounding world, but it is not universally supported. Many objections have been raised to various aspects of the physicalist viewpoint with regards to the mind, due to apparent gaps in its explanatory power. One of these objections is Frank Jackson’s Knowledge Argument. This argument claims to show that even if one has all of the physical information about a situation, they can still lack knowledge about what it’s like to be in that situation. This is a problem for physicalism because physicalism claims that if a person knows everything physical about a situation they should know everything about a situation. There are, however, responses to the Knowledge Argument that patch up physicalism to where the Knowledge Argument no longer holds.
The mind-body problem has astounded philosophers since the beginning of time, but many researchers actively searching for solutions to the problem are nearing their final conclusion. Many have based their theories on the mind being a nonphysical thing that simply interacts with the body, known as interactionism, and many others have used physicalism as their brand of choice, where theories claim the mind and body are both physical entities and interact with one another. Even though both theories have received high remarks from top-notch philosophers and scientists, physicalism is my preference due to modern technological advances which exhibit neurological processes occurring in the brain, the physical interaction that must occur between humans’
In “The Problem of Other Minds” Carruther 's argues that we as humans, cannot have knowledge of other people 's mental states other than our own. It is possible that when one calls an object red, it may appear green to another person. Thus, both members could possibly have the same or completely different experience without ever noticing, as we call those experience by the same names. Carruther 's arguments shouldn 't be taken seriously, as I believe the the problem could be looked at from analogy. That is to say, if I were to experience something such as pain with similar reactions towards how you react, wouldn 't it be rational to say that you and I both have a mind ? If one of the purposes of having a mental state is to alert humans in
One of the ways in which Descartes attempts to prove that the mind is distinct from the body is through his claim that the mind occupies no physical space and is an entity with which people think, while the body is a physical entity and cannot serve as a mechanism for thought. [1]
On the dualism side of the argument, psychophysical parallelism and psychophysical interactionism have been advanced as explanations for the workings of mind and body. Parallelism has it that mental and physical events are independent of one another but occur simultaneously. Philosophers such as Leibnitz, for example, held that the activities of the mind and body were predetermined, and that both simply ran their course in a carefully orchestrated, synchronized, yet independent fashion. Interactionists, on the other hand, hold that mental and physical events are related in a causal way, such that the mind can influence the body and vice-versa. Descartes championed this idea with his notion that humans are "pilots in a ship;" mental beings who guide physical bodies through the world. Both psychophysical parallelism and psychophysical interactionism agree that the mind and body are of two different natures, and disagree over how closely those natures may interact.
The mind-body problem has troubled many thinkers for centuries because it is not clear if mind and body interact with each other and/or how they interact with each other. Dualists ' claim is that the mind is a non-physical thing because it is impossible to be explained by physics; therefore, mind is different from the body. However, Dualism does not clearly explain what a non-physical mind is, and it simply ignores the fact that many ideas were thought to be impossible one day but now they are proven by physics. In fact, it has been proven that human behaviors change when something, like a damage, occur in the brain. Even though laws of physics cannot explain mind in physical ways, it does not mean that mind is non-physical. Because science improves and discovers new things, it is possible and very likely that the mind will be explained by scientists one day and it will be proven that the mind is, in fact, physical. When scientists learn about the relationship between mind and body, they will be able to
The text "Dueling Dualism" by Anne Fausto-Sterling claim is that sex and gender are constructed. Scientist construct gender and sex through their research and studies and this creates the way society views sex and gender. Sterling writes, "... human sexuality created by scholars in general and by biologists, in particular, are one component of political, social, and moral struggles about our cultures... At the same time... incorporated into our very physiological being... Biologists...in turn refashion our cultural environment"(Sterling,5). Sterling, sure enough, realizes how sexuality is viewed by biologist but also how it can change the perspectives of sexuality in a society. Biologist have "refashion our cultural environment" and are reshaping
As regards materialism, the downside of this doctrine is that when materialists attempt to reduce the mental realm to the physical by saying that mental experiences are brain processes, they deny the existence of consciousness, sometimes called ‘qualia’, which is nevertheless a subjective aspect of mental experiences. According to Dualism, having different properties is not the only difference between Mental and Physical realms, a third difference between the two as mentioned earlier is qualitative. Mental happenings have subjective qualities such as what it feels like, looks like or sounds like. Descartes' view claims that material properties could never produce something as perplexing as consciousness or awareness, because such qualities
This essay will define Cartesian dualism, explain and critically evaluate Gilbert Ryle’s response to Cartesian dualism in his article, “Descartes’ Myth” and support Ryle’s argument on Descartes’ substance dualism.
While the great philosophical distinction between mind and body in western thought can be traced to the Greeks, it is to the influential work of René Descartes, French mathematician, philosopher, and physiologist, that we owe the first systematic account of the mind/body relationship. As the 19th century progressed, the problem of the relationship of mind to brain became ever more pressing.
Rene Descartes and Paul Churchland are both well respected philosophers with different out-looks on the mind and body relationship. Descartes achieved many great things in his time, but at the time that he wrote Meditations on First Philosophy he seemed to be borderline insane. His ideas are too drastic and gloomy, where as Churchland’s ideas in his writing Eliminitative Materialism seems to be agreeable and bright.
One argument used to refute the difference argument for dualism is the other minds argument stating: