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Opt-out organ donation Utilitrain view point
Social debate on organ and body donation
Debate in organ donation
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A pittance for your kidney? It’s highly unlikely that anyone would answer yes to that question; however what if someone offered significantly more than a pittance? A thousand dollars, or perhaps even five thousand dollars? Although the buying and selling of organs is illegal on American soil, it’s no secret that the opportunity exists in other countries around the world. “In America, we have waiting list for people who are trying to get kidneys, there they have people who are on a wait list to sell their kidneys” (Gillespie). It’s quite incredible how a country cut off from western civilization, like Iran, has found such an innovative way to encourage organ donation. In American society one needs to “opt in” if they wish to participate in the …show more content…
However, it’s extremely important because organs from cadavers are often discarded if the family fails to make arrangements for them to be donated prior to the deceased being removed from life support. These situations significantly influence the fact that many Americans continually die every single day from not receiving a needed organ transplant. In fact, Sigrid Fry-Revere in her interview explains that 20 to 30 people die every day”. So exactly how should the American government address the organ donation shortage? The answer is quite simple: by compensating those who are willing to put the value of human life above all else. Compensation for organ donation is essential if the American Government wishes to increase the number of donors and significantly decrease the amount of Americans who are presently awaiting an organ transplant. Allowing compensation for organ donation will provide Americans with a stronger sense of protection, a clear expectation of moral behavior, and a stronger sense of American …show more content…
It’s important to realize that many Americans believe organ donation should simply be just that, a donation to someone in need. However, with the working class making up roughly 60% of society it’s extremely unlikely that a citizen could financially support themselves during and after aiding someone in a lifesaving organ transplant. The alarming consequence, says bioethicist Sigrid Fry-Revere, is that people waiting for kidneys account for 84 percent of the waiting list. To put it another way Tabarrok explains, “In the U.S. alone 83,000 people wait on the official kidney-transplant list. But just 16,500 people received a kidney transplant in 2008, while almost 5,000 died waiting for one” (607). Those numbers are astronomical. When the current “opt-in” policy is failing to solve the organ shortage, there is no reason compensation should be frowned upon. By shifting society’s current definition regarding the morality of organ donation, society will no longer see compensation for organs as distasteful. Citizens will not have to live in fear of their friends and family dying awaiting an organ transplant procedure. A policy implementing compensation would result in the ability for individuals to approach the issue with the mindset that they are helping others and themselves. The government currently regulates a variety of programs that are meant to keep equality and fairness across the
In her article, Satel criticizes the current methods governing organ sharing in the United States, and suggests that the government should encourage organ donation, whether it was by providing financial incentives or other compensatory means to the public. Furthermore, the author briefly suggests that the European “presumed consent” system for organ donation might remedy this shortage of organs if implicated in the States.
Organ sales and donation are a controversial topic that many individuals cannot seem to agree upon. However, if someone close; a family member, friend, or someone important in life needed a transplant, would that mindset change? There are over one hundred and nineteen thousand men, women, and children currently waiting on the transplant list, and twenty-two of them die each day waiting for a transplant (Organ, 2015). The numbers do not lie. Something needs to be done to ensure a second chance at life for these individuals. Unfortunately, organ sales are illegal per federal law and deemed immoral. Why is it the government’s choice what individuals do with their own body? Organ sales can be considered an ethical practice when all sides of the story are examined. There are a few meanings to the word ethical in this situation; first, it would boost the supply for the
Satel starts her essay with an appeal to emotion, detailing the shortage of organ transplants and the deaths that result. She emphasizes her personal struggle and desperation over the need of a kidney transplant. Unable to discover a match and dialysis soon approaching, she “wondered about going overseas to become a “transplant tourist”, but getting a black market organ seemed too risky.”(Satel, 128) She argues for a change in the United States donor system policy to mimic the European system of implied consent. Satel also argues for the implementation of an incentive system to compensate donors for their organs, in order to increase the amount of available donors in the system. Her argument has insignificant weaknesses in comparison to her strongly supported and validated points.
The uncontainable despair of the weeping and screaming parents entering a room full of body bags containing the altered remains of their children. In a room drained with blood and surrounding fridges for the maintenance of the ejected organs, everything seems miserably surreal(“Children Kidnapped for Their Organs”). This is only one of the discovered cases of the daily dozens of people killed for organ harvestation. Adding up to ten thousand illegal operations in 2012 which translates to hourly sales (Samadi). These abhorrent acts add up as crimes against humanity which are triggered by a numerous amount of reasons; in order to stop these constant atrocities we must uncover the root of the causes.
Euthanasia is the fact of ending somebody’s life when assisting him to die peacefully without pain. In most cases, it is a process that leads to end the suffering of human beings due to disease or illness. A person other than the patient is responsible for the act of euthanasia; for example a medical provider who gives the patient the shot that must kill him. When people sign a consent form to have euthanasia, it is considered voluntary, involuntary euthanasia is when they refuse. When people are not alert and oriented they are not allowed to sign any consent including the consent to euthanasia. When euthanasia is practiced in such situation, it is a non-voluntary euthanasia. In sum, people who practice voluntary euthanasia in honoring other
Imagine being a hospitalized patient waiting for an organ donation to save your life, knowing that the amount of people in need of organs outweigh the amount of donors. This is a sad reality for many people across the United States due to the lack of available organs. The debate over monetary payment to donors to increase available organs has been an ongoing fight for over 30 years. In 1984 an act was passed to put tight restrictions on organ sales through Task Force on Organ Procurement and Transplantation, which resulted in a depleted amount of available organs. This act that changed the organ sales industry was called the National Organ Transplant Act (NOTA). NOTA was originally created to stop exploitative and illegal sales between donors and patients, but turned into a method of decreasing organ availability for patients around the world. I explored two articles over the complications of organ sale legality to discover if the monetary payment of organs should be outlawed. The first article focuses on the different market factors that affect the public opinion and the second explores the financial incentive declined caused by organ donations.
A transplanted kidney can last a person their whole lifetime yet in the greatest country of the world, the government bans the selling of organs. This leads to thousands of citizens desperate to find a cure for themselves or a loved one. A solution to reduce our supply and demand gap would be to pay our donors. By paying our donors, this would increase the supply of kidneys tremendously. People living in extreme poverty are willing to put so much on the line for money. People in third world countries are accepting as little as $1,000 for a kidney just so they can supply their family with some food and necessities. This black market of organ trading needs to be stopped but we should not ask a patient to accept death easily. If organ sales did become legalized it would need to be highly regulated. Some people in less fortunate countries are only left to sell their organs on the black market. Why not build a regulated system that compensates people fairly and provides them with safety? As unpleasant as it seems to commodify organs, the current situation is simply too tragic not to change something. If coordinated properly, it could simultaneously satisfy the needs of wealthy countries with long waiting lists and poorer countries with overwhelming poverty. In the 1990s, after years of war and economic slumps, the country, Iran decided to compensate donors by paying them for
The question arises about the ethics of making organ donation mandatory. From religions to freedom to fear, there are many pros and cons between the legality of the situation, but it all boils down to the freedom citizens have been given, which makes mandatory organ donation unethical. Lately, this has been an increasingly debated topic worldwide, as many people question the ethics of making organ donation mandatory. Organ transplantation is a surgical procedure, where a failing or damaged organ is replaced with a new one, either from a living or deceased donor. Any part of the body that performs a specialized function is classified as an organ. People can become organ donors by listing it on their driver’s license or signing a document with
The topic of euthanasia and assisted suicide is very controversial. People who support euthanasia say that it is someone 's right to end their own life in the case of a terminal illness. Those in favor of this right consider the quality of life of the people suffering and say it is their life and, therefore, it is their decision. The people against euthanasia argue that the laws are in place to protect people from corrupt doctors. Some of the people who disagree with assisted suicide come from a religious background and say that it is against God’s plan to end one 's life. In between these two extreme beliefs there are some people who support assisted suicide to a certain degree and some people who agree on certain terms and not on others.
Organ donations are crucial for people in emergency situations. For years organ donations have saved the lives of millions. The problem with people needing organs is that there are not enough organs to be supplied to everyone who needs it. There are many people who die because they are not able to obtain lifesaving organs. The need for organs exceeds the supply given. Thus, leading me to ask this essential question, “Should organ donation be a part of the market?” To support this question I have prepared three supportive claims, but since my answer is no my reasons will revolve around this argument. First, I will state why I do not agree with such a thing, and then I will support my claim by stating why it is so bad, and to end my paper I will state what place(s) legalizes trade.
Throughout history physicians have faced numerous ethical dilemmas and as medical knowledge and technology have increased so has the number of these dilemmas. Organ transplants are a subject that many individuals do not think about until they or a family member face the possibility of requiring one. Within clinical ethics the subject of organ transplants and the extent to which an individual should go to obtain one remains highly contentious. Should individuals be allowed to advertise or pay for organs? Society today allows those who can afford to pay for services the ability to obtain whatever they need or want while those who cannot afford to pay do without. By allowing individuals to shop for organs the medical profession’s ethical belief in equal medical care for every individual regardless of their ability to pay for the service is severely violated (Caplan, 2004).
My claim: I argue in favor of the right to die. If someone is suffering from a terminal illness that is: 1) causing them great pain – the pain they are suffering outweighs their will to live (clarification below) 2) wants to commit suicide, and is of sound mind such that their wanting is reasonable. In this context, “sound mind” means the ability to logically reason and not act on impulses or emotions. 3) the pain cannot be reduced to the level where they no longer want to commit suicide, then they should have the right to commit suicide. It should not be considered wrong for someone to give that person the tools needed to commit suicide.
Rachael Rettner comments “One of the biggest fears with introducing financial incentives is that it might lead to an organ market and create a situation in which the rich could exploit the poor for organs.” Delmonico shares that “Once you insert monetary gain into the equation of organ donation, now you have a market. Once you have a market, markets are not controllable, markets are not something you can regulate. The problem with markets is that rich people would descend upon poor people to buy their organs, and the poor don’t have any choice about it.” However, if we make it so that it is regulated and insurance pays for organs it will not matter how rich or poor you are it will only matter about the person 's health and who needs the organ the most. People may see it has morally wrong. That the human body should not be sold and traded for money. That an individual 's body should be protected. However, it is also thought that it is an individual 's body and they should be able to do what they want with it. Overall, it will be better to save lives of thousands of people.
Euthanasia is a situation that a lot of people would not want to go through, or experience someone else go through, but sometimes people feel like it is the right thing to do. Many people agree that Euthanasia is appropriate because leaving a patient who is going to die anyways in a hospital room surviving on artificial life support or artificial feeding tubes is just taking up space. Pulling the plug gets it over with and it is just going to fast forward what is going to happen anyways. If people actually come to think of it though, Euthanasia is not a practice that should be legalized because it is cruel.
In the United States, there are over one hundred thousand people on the waiting list to receive a life-saving organ donation, yet only one out of four will ever receive that precious gift (Statistics & Facts, n.d.). The demand for organ donation has consistently exceeded supply, and the gap between the number of recipients on the waiting list and the number of donors has increased by 110% in the last ten years (O'Reilly, 2009). As a result, some propose radical new ideas to meet these demands, including the selling of human organs. Financial compensation for organs, which is illegal in the United States, is considered repugnant to many. The solution to this ethical dilemma isn’t found in a wallet; there are other alternatives available to increase the number of donated organs which would be morally and ethically acceptable.