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Essay about australia as a multicultural country
Essay about australia as a multicultural country
How did colonization effect native australians lives
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A widespread debate of the issue of the meaning and understanding of Australia Day has been debated across the media, throughout politics, and even in everyday educational settings, like this one. This is an issue that has a tremendous effect on each and every Australian, migrants, traditional owners, European settler. An issue that can be resolved with a small amount of understanding from all perspectives. I thank all of you in attendance for your dedication and contribution to this country, without you, this cohesive and inclusive country would be in chaos. Although, our country is strong, RESPECT is what we needs. That is why I, Jasmine Bader, contend that due to its recognition on the 26th of January, Australia Day should mourn the tragedies …show more content…
Today, I will be exploring Australia’s devastating history that brought ruination to its traditional owners but also its success and endeavouring efforts in the modern world.
Australia’s European settlement and invasion brought demolition to its original inhabitants and continued to cruelly wrong them up until recent events. From hen the First Fleet arrived in Australia and declared it terra nullius or ‘no man’s land’, the Indigenous people, of Aboriginals and Torres Strait Islanders, were refused acknowledgement from their traditional ownership of the land. This was the beginning of battle over land that would last centuries. By the time of Federation in 1901, the Indigenous were being denied the vast majority of the rights that the Settlers possessed. Their cultures were not even recognised, even to the extent of them being ignored in the census as Australian citizens. The inhumane treatment was truly
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A key example of the strength of this country, is in its equality and fairness. Modern Australian law sees that this is achieved, by understanding that it’s founding is based upon the ‘rights' of and 'duties' given to every citizen. Also, by holding three principles: fairness, equality before the law, and justice. A democratic government is something that has been very much normalised to us, but it is vital to remember that this is a privilege. As well as its social advancements, the technology of Australia is as cutting-edge as it gets. This greatly benefits the domestic market for online content and services. The information and communications technology of our country is amongst some of the most advanced and sophisticated across the entire world. Multiculturalism is one of Australia’s most appealing facest, according to the 2011 census a whole 26% of the population was born overseas and four million of the population can speak a language other than English. These are all things to be proud of, things to
Jeff Lambert also explains the European attitudes towards Aboriginal and Torres islander sovereignty. Jeff Lambert states Europeans perceived Torres Islanders and Aboriginals as ‘inferior’ (Lambert 2012. pg.12). Lambert (2012. pg13) suggests that “There were some who asserted that terra nullius implied that unoccupied land was not the only meaning of the phrase and that it could also be interpreted as an absence of civilised society.”. The principle of terra nullius means no-man’s land, therefore after the Governor Bourke Proclamation Aboriginals had no legal ownership of land.
The Queensland Government acted in response and they passed an unexpected piece of legislation through the House without any debate - the Torres Strait Islands Coastal Islands Bill. The Act quoted: 'Any rights that Torres Strait Islanders had to land after the claim of sovereignty in 1879 is hereby extinguished without compensation'. This was how the Mabo case started with an honourable aim. The main aim of the case was to prove that the Queensland Government breached the Bill breached the Racial Discrimination Act of 1975. It was also a case to make the Commonwealth government aware that Native Australians had the right to the so called "terra nullius", the name given to Australia when the Europeans first arrived meaning empty land.
The National Apology of 2008 is the latest addition to the key aspects of Australia’s reconciliation towards the Indigenous owners of our land. A part of this movement towards reconciliation is the recognition of Indigenous Australians and Torres Strait Islanders rights to their land. Upon arrival in Australia, Australia was deemed by the British as terra nullius, land belonging to no one. This subsequently meant that Indigenous Australians and Torres Strait Islanders were never recognised as the traditional owners. Eddie Mabo has made a highly significant contribution to the rights and freedoms of Indigenous Australians as he was the forefather of a long-lasting court case in 1982 fighting for the land rights of the Torres Strait Islanders. Eddie Mabo’s introduction of the Native Title Act has provided Indigenous Australians with the opportunity to state claim to their land, legally recognising the Indigenous and the Torres Strait Islanders as the traditional owners.
It is well known that Captain Arthur Philips landed in Australia on 26th of January and took over the land and is referred to as “invasion Day”. Yet little do people know, Captain Arthur Phillip didn’t land in Australia on 26 January. He first landed in Australia between the 18th and 20th of January 1788 in Botany Bay, however where he landed he couldn’t find fresh water so he then sailed into Sydney Cove on the 26th where he found a Tank Stream…..problem solved. Australia day today celebrates our diverse society, our remarkable achievements, our future as a nation and how we can make Australia a better
Indigenous People. In evaluating the Legal System’s response to Indigenous People and it’s achieving of justice, an outline of the history of Indigenous Australians - before and during settlement - as well as their status in Australian society today must be made. The dispossession of their land and culture has deprived Indigenous People of economic revenue that the land would have provided if not colonised, as well as their ... ... middle of paper ... ...
However, what the Turnball supporters fail to recognise is that the days motives cannot be effectively celebrated by our first inhabitants on a date that coincides with pure heart ache. Hence, we need a day that still embodies these motives, however falls on a date that is also connected to this sense of unity we all desire. The first suggestion is a date that has recently appeared in the news, wattle day. The golden wattle is a symbol that has welcomed all of us over its 30 million year history, and also carries the colours that we have effectively branded as our own…the green and gold. Hence, wattle day can effectively celebrate our land, our people and of course our nation, therefore solving the conflict and sadness that surrounds our current date. Another alternative could be federation day, the day that our 6 British self-governing colonies united to form the Commonwealth of Australia. Maybe even the day that the White Australia Policy was created….a day that abolished all forms of racism in our country and also embraced diversity. Finally, the day that the Australia Act was formed, a day that terminated the British control of Australian legislature. It is true, as some argue, alternative dates will have their faults and draw criticism, however that is no reason not to consider new dates. Whatever criticism there is of the alternatives they will not attract the criticism of being based on race. The difference between these days and our current date is not in the values they celebrate, but rather the context of the values. The 26th of January is a date that coincides with the beginning of Aboriginal mistreatment, an embarrassing day for us as a nation. These supposed dates all celebrate events that have a positive connotation with our country and all of our
...at these several events in our nation’s history have demoralised our reputation to other countries globally. To make us known as a better country to other nations, we’ve completely abolished the White Australia Policy, gave back the aborigines their freedoms and we were also the first country in the world to give women rights. Australia today in present day is now one of the most multicultural societies on Earth, and we definitely follow our values of mateship, acceptance and freedom.
In the nineteenth century, the “History wars” became the fight between the most prominent historians revolving around the deception of frontier conflict between the labor and coalition. The debate aroused from the different interpretations of the violence that took place during the European colonization and to what degree. It became a crisis in history, emerging from the dispossession of the Aboriginal and Torres Strait Islanders (ATSI) that resulted in exclusion of their traditions and culture. The ATSI were the first people of Australia that brought along a different culture, language, kinship structures and a different way of life (Face the Facts, 2012). Post European colonization was a time where the ATSI people experienced disadvantage in the land they called home. With the paramount role as future educators, it demands proficient knowledge on the Australian history and one of the most influential moments in our history started from the first European settlers.
Gard, S. (2000). A history of Australia. The Colony of New South Wales. South Yarra: MacMillan Education Australia Pty Ltd.
Before the Indigenous Australians gained Land Rights in Australia, in 1788 the East Coast of Australia was claimed by the English Monarch and was called Crown Land. The reason behind the English Monarch's claim for Crown Land was that they believed that that land was “terra nullius”, meaning land belonging to no one”. In 1976 the Northern Territory was the first state government to allow Indigenous Australians to claim Crown Land and reserves in the Northern Territory that no one had the use for. Commission and increased funding was also granted to Indigenous Australians through the 1975 Racial Discrimination act made by the Whitlam Government. These acts and decisions were then overruled against in 1985 by the High Court. Article 8 “everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution of law” and Article 16 “the family (...) is entitled to protection by society and the State” of the UDHR are evidence of the discrimination Indigenous Australians faced by the government as they were once again stripped away of their human rights and land titles. Indigenous Australians only began to grant land from the English Monarch after the case between Mabo and others versus the State of Queensland took place that decided in favour of
Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.
The Doctrine of terra nullius is “land that is uninhibited” or “land that belongs to no-one” was used in association with the original British Settlers. When the British settlers arrived, a lot of issues had risen as they ignored the indigenous Australians and regarded them as “not human” who owned land even though they had practiced traditions and customs for hundreds and thousands of years. The British treated Australia as terra Nullius. However due to the doctrine of Terra Nullius it states that Indigenous Australians could not sell or assign any land, nor could any individual person to retain or acquire it, besides from the distribution of royalty. According to international law the British were only able to take possession of a country through only 3 different ways. 1- If the country was uninhabited meaning that British could claim ownership of that land 2- if the country was inhabited Britain would have to seek permission from the owners of the land. In this case it would be the Aboriginal people and they would have to purchase it for ...
When Captain Cook arrived in 1788 and the colonisation of Australia began, the Indigenous people of Australia struggled and fought to protect their country from infringement, theft and violation. The Indigenous people were faced with a dominant military force and an extremely different view of the world. Over one hundred years ago, the colonists understood this land to be open for the taking and the rightful first owners were treated as intruders on their own land. In 1901 the commonwealth of Australia was proclaimed and a supposedly new era was to occur for this “lucky country” and its inhabitants. http://www.greenleft.org.au/back/2001/433/433pl6.htm However, for Indigenous Australians, this year marked a 113 years of resistance, removal, withdrawal and dispossession. Over one hundred years later, the Native Title act is passed and Indigenous Australian’s continue their political struggle for land rights
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
Key events in Aboriginal Australian history stem from the time Australia was first discovered in 1788. For instance, when Federation came into existence in 1901, there was a prevailing belief held by non Aboriginal Australians that the Aborigines were a dying race (Nichol, 2005:259) which resulted in the Indigenous people being excluded from the constitution except for two mentions – Section 127 excluded Aborigines from the census and Section 51, part 26, which gave power over Aborigines to the States rather than to the Federal Government. Aboriginal people were officially excluded from the vote, public service, the Armed Forces and pensions. The White Australia mentality/policy Australia as “White” and unfortunately this policy was not abolished until 1972. REFERENCE