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Roles of African Americans and women in the war
Essay on How minorities are portrayed in media and television
Essay on How minorities are portrayed in media and television
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I am a y-generation, Caucasian, working class woman who grew up in the south. (Dice 1=5, Dice 2=3, Dice 3=2) My new identity is an Asian American baby boomer woman. I know very little about my new identity, except that I would have lived during World War II and Pearl Harbor here in America and probably encountered harsh treatment. During that time, Asian Americans were looked down upon because of the Asian countries’ roles in the war. The stereotypes associated with my new identity include service type people such as laundry or cleaning maids and household help. I also think of nerds when discussing Asian Americans. I predict that I will be portrayed very little in the media, unless Asian countries are being represented for national events …show more content…
Their top story was about the Ferguson riots. However, their second top story could have included my new identity as an interview subject. This was the “New push promised to set up prescription drug monitoring program.” The journalists did not interview any subjects to get their views on this issue arising in their community. They could have easily gone out and spoken with the public, where minority groups, like my new identity, would have been represented in the media. The Columbia Tribune’s other stories included the most common identity used and that is Caucasian males. Again, I assume this is because of how easy it is staying within their comfort …show more content…
Two stories could have included my new identity. One of these was coverage of the Wal-Mart protesting. In this article, the journalists interviewed Caucasian employees only. Aljazeera could have expanded their interview subjects to include a more diverse population of Wal-Mart employees. The other piece was about unaccompanied, illegal minors who were being deported. While the journalists did represent three minorities as their sources, my new identity, or at least my ethnicity and gender, was not one of the three. In both of these stories I could have been easily included, by the journalists, to represent a larger, more varied population. The only other identity included in Aljazeera was Nigerians and this was because of the major shooting that killed dozens today at a weekly prayer
Are you born in America but you have a different heritage? During World War II, even though Mine Okubo was born in America, she was identified as a rival to the Americans because she had a Japanese background. This led to her being transferred to isolated internment camps. Louie Zamperini was an Olympian runner who enlisted into the army. After a disaster of his assigned plane crashing into the ocean, he was captured by the Japanese and transported to camps. Both Mine Okubo and Louie Zamperini had to endure challenges in the course of World War II. Japanese-American internees and American Prisoners of War (POWs) felt “invisible” and “resisted invisibility.”
The article by Min Zhou titled "Are Asian Americans becoming "white"? was relatively interesting as it provides a look at a different perspective of Asian Americans regarding immigration. I found it particularly interesting to learn that Asian Americans are considered to be white in equal opportunity programs; however, the race is still seen as different from Americans of European ancestry. Furthermore, I was not shocked to read that Zhou described the Asian American race as the "model minority." When first looking at the reading, I was shocked by the title because I thought it was a little exaggerated. I believe the author could have chosen a more suitable phrase rather than "Asian Americans are becoming white"; however, it does provide significant
One of Beverly Tatum's major topics of discussion is racial identity. Racial identity is the meaning each of us has constructed or is constructing about what it means to be a white person or a person of color in a race-conscious society. (Tatum, pp Xvii) She talks about how many parents hesitate to talk to their children about racism because of embarrassment and the awkwardness of the subject. I agree with her when she says that parents don't want to talk about racism when they don't see a problem. They don't want to create fear or racism where none may exist. It is touchy subject because if not gone about right, you can perhaps steer someone the wrong way. Another theory she has on racial identity is that other people are the mirror in which we see ourselves. (tatum pp18) 'The parts of our identity that do capture our attention are those that other people notice, and that reflects back to us.'; (Tatum pp21) What she means by this is that what other people tell us we are like is what we believe. If you are told you are stupid enough you might start to question your intelligence. When people are searching for their identity normally the questions 'who am I now?'; 'Who was I before?'; and 'who will I become'; are the first that come to mind. When a person starts to answer these questions their answers will influence their beliefs, type of work, where they may live, partners, as well as morals. She also mentions an experiment where she asked her students to describe themselves in sixty seconds. Most used descriptive words like friendly, shy, intelligent, but students of color usually state there racial or ethnic group, while white students rarely, if ever mention that they are white. Women usually mention that they are female while males usually don't think to say that they are males. The same situation appeared to take place when the topic of religious beliefs came up. The Jewish students mentioned being Je...
Our identity has a great influence on how we are perceived and classified by others in society. Some ways we are usually identified are gender, race, and ethnicity. I am a white, male, of Italian decent. I was born in Arezzo, Italy and moved here when I was seven. I am now nineteen years old. Often times in society based on our social location people believe they know who we are and how we should behave.
I am a Japanese-American, growing up I never felt like I belonged in either one. I never felt that I was fully Japanese because I did not have all of the same beliefs and traditions as other Japanese people. Nor did I feel fully American because I fully do not believe in all of the American beliefs. I saw myself relating more to the Japanese culture because it taught me to be more respectful to my elders and other people in the community. Growing up I had to assimilate to the prevailing culture because people were bantering me because I had unusual views than they did. It was hard for me growing up; I was trying to identify myself as either a Japanese boy or an American boy while I was at school and at home. At school I had to be this normal American boy, while at home, I had to be a Japanese boy. I felt like two different people. This also tied into me having an awkward relationship with other kids my age especially the girls. I would ask my parents if it was okay for me to date, their response was “as long they are some sort of Asian, then it is okay.” Today my parents do not believe in that saying, they just want to see me in high spirits, but as I was growing up it was hard for me to find a girl that I liked that fit my family standards I always found myself fond of another race other than my own and my parents were not too thrilled with the choices I made when it came to girls when I was an adolescent.
In the early years of my life, adapting to the foreign customs of America was my top priority. Although born in America, I constantly moved back and forth from Korea to the US, experiencing nerve-racking, yet thrilling emotions caused by the unfamiliarity of new traditions. Along with these strange traditions, came struggles with accepting my ethnicity. Because of the obvious physical differences due to my race, the first question asked by the students in elementary school was, “Are you from China?” These inquiries were constantly asked by several of American students until middle school which transformed to “You must be good at math” referencing the stereotypical intellect that Asian are perceived to have. Through continuous insult on my Asian heritage, I began to believe and later hate the person I was due to criticism made by teenagers which I started to see true despite all the lies that was actively told. This racial discrimination was a reoccurring pattern that
I also researched instances of counter actions taken by Asian Americans to protest against these negative images. My research also has examples of Asians that have succeeded in breaking through the racial barriers in the media. The results show that even though racial stereotyping still exists in various forms of mass media, there are signs that show noticeable improvement in allowing a more balanced image of Asian Americans. Statement of the Problem There are close to 12 million Asian Americans living in the United States (U.S. Asian, 2000). Asian Americans are considered one of the fastest growing minorities (Pimentel, 2001).
Wu, Frank H. "Embracing Mistaken Identity: How the Vincent Chin Case Unified Asian Americans." Asian American Policy Review 19 (2010): 17-22. ProQuest. Web. 5 May 2014.
As a second generation Asian American, I have not experienced much discrimination, since I have grown up surrounded by the American language and culture. However, after reading Strangers from a Different Shore, I realized that Asian Americans today are experiencing a new type of prejudice: “The Myth of the ‘Model Minority’” (474).` This stems from Asians’ success in school and in their jobs. The stereotypical idea of “Asian parents” also contributes to this misconception. The media helped spread the idea of this “super minority.” The New Republic praised the “Triumph of Asian-Americans” as “America’s greatest success story,” and CBS’s 60 Minutes presented a glowing report on Asian’s achievements in academics (475). This misconception leads many teachers and employers to assume that all Asians are intelligent beings and little powerhouses of work.
These are the two questions that I get asked regularly by non-Asians. I always reply “Well I was born and raised in America but my family comes from Hong Kong.” I grew up constantly being told to take pride in being Chinese, however, I was also consistently told by my family to be proud that I even have the opportunity to grow up in America. There was never a definite answer as to what I was, so I learned to accept both. I am Asian American. Many people have questions about what “Asian American” really means and their questions brought on questions of my own. It was not until recently that Asian American influences became more prominent in my life. I was able to find books,
St Louis Dispatch: Justice Department faults Ferguson protest response, this article focuses on the reason why the protest reached a national scale. Like the New York Times article they focused on the social media has impacted this movement. However, they didn’t focus on many of the “waves” like USA did. I feel like the showcasing how the waves impacted the community would have been pertinent. Although, since they are a more local newspaper to the community in question they also had an at home
Ethnical ambiguity is my specialty. Since I was a child, I have always been mistaken for either being Mexican or Indian. At first I enjoyed the puzzled faces, but experience has taught me the dangers of racial profiling. There is an apparent juxtaposition between my high school and my university. I lived in a predominantly Spanish-speaking area and also attended a diverse high school. This was a privilege and at the time, I did not realize how lucky I was to be learn cultural competency without actively seeking it. In college, I am surrounded by people of similar traditions, upbringings, and mentalities. Transitioning from a suburban, diverse high school to a rural, predominantly white institution generated a culture shock. I was accustomed
Beauty is in the eye of the beholder, however what is considered beautiful by some is not considered as beauty when discussing diversity within the media. Society is based on criticism of judging one’s characters body, shape and or race/ethnics background. In the media the society only sees one type that is only focused on perfection to the mind; however within the United States, it is very typical in that the media lacks ethnic representation, cultural identity and gender inequalities. There are no ethnic representation when it comes to the media world and that the media has been trained to believe that the ethnic groups are not valuable. African Americans and Hispanics writers are the minority group when it comes to a social group. According to journalist Prince and Television critic Deggans “CNN , let go one of its most high-profile anchor of color, Soledad O’Brien, replaced her with a white man, Chris Cuomo. Wolf Blitzer gave up one of his hours to another white man, Tapper. Though Zucker met with both National Association of Black Journalists and the National Association of Hispanic Journalist to try and address their concerns, there has been no overt sign from CNN that it is bringing on any more anchors of color, ”(Mirkinson p.1).
When I was younger, I felt different among my group of white friends. Since I was so Americanized throughout my early years of elementary school, I was always too scared to share my culture – even when my friends heard me speaking Vietnamese to my parents on the phone, I would be jokingly made fun of and some would try to mimic my speech. I felt like no one would understand it or treat me differently because of me being Vietnamese. Like I mentioned earlier, being a Vietnamese-American I sided with my American identity more than my Vietnamese one – to the point where I could no longer speak fluent Vietnamese (as I use to when I was younger). As I grew older, I lost my Vietnamese heritage along the way, and with it, I lost a significant portion of my identity. However, since I have entered college, I have been trying to gain that part of my identity back. It is especially helpful that SJSU has a 32% Asian population with copious amounts of Asian festivities going around on campus. With that, I forced myself to become more sociable and outgoing and ended up joining the Vietnamese Student Association (VSA) here on campus. By becoming a member of VSA, it brought back memories of why I enjoyed being Vietnamese in the first place -- it inspired me to not be afraid to share my culture with others and be proud of who I am just as Mrs. Rojas had done for Rose. The people that I have met in the
Throughout my beginning years of elementary school, I have felt like I have been the one standing out among my class. Though I was not born in China like the rest of my family, I could still be distinguished as a foreigner because of how much I was involved with my Chinese culture with my family. Attending Castlemont Elementary School in Campbell California, I was one of the few Asian American students in my class, often known as “the Few Five”. The other kids did not particularly care or judge me, in fact I had no problems making friends, but deep inside, I believed my Chinese background made me feel different from my classmates.