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Importance of promoting cultural diversity
Impact of cultural diversity
Importance of promoting cultural diversity
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She looks down at her feet, shuffling along the plastic tile of the school hallways. Her first day of school in a foreign city to her falls on a hot summer day, but still her body is covered in layers. She keeps to herself, not exposed or in the lime light of the student population, but they continue to stare at her. In a small town in the Midwest, her hijab is gazed upon with looks of wonder and preconceived ignorance. This Middle Eastern woman and many men and women of this descent experience prejudice especially in small cities. Watching Muslims and people from Mideast culture being singled out has taught me at a young age to be quiet about my Lebanese roots. But when I embraced my culture I became proud of who I was and started to advocate …show more content…
for Middle Eastern people and other minorities. Having been adopted at the young age of two, I took on the culture and heritage of my parents. But growing up I became to question where my real roots lie. “Mom?” I asked in the seventh grade, “Where were my biological parents from?” she looked at me longingly and smoothed down my hair with a delicate pat.
That night I excitedly learned about my blood in Russia and Portugal. From my young middle school years to now, I love learning about foreign cultures especially in Asia and the Middle East. I would sit pondering what culture was my favorite and what one I felt I belonged to. Approaching high school I asked my teacher, “can you pick your culture?” standing in that vast classroom with maps plastered to the wall I learned a lot about myself. On the way home from school I reflected on my father’s morals and teachings, I loved what he preached. Although I know where I come from by blood, I feel the deepest comfort and joy practicing my father’s heritage. The Middle Eastern culture is vastly different from American culture and also vastly unknown about. The majority of people’s knowledge is overcome by preconceived ideas that the Islamic and Arabic world is violent. In high school I stayed quiet about my father’s ethnicity to my friends until words lashed out at a Palestinian Muslim. It was a regular routine school day at lunch; we were all friends but were starting to grow apart. Some of the guys felt they had to stay rude and careless to be cool. I heard from across the table an impertinent comment about
terrorism.
Everyone has an ethnic background, whether it is Chinese or European, we all come from somewhere. Barbara Ehrenreich has come to the conclusion in her article “Cultural Baggage” that the race and religion of our ancestors should not be what defines us. While she agrees that everyone has different roots, she shows the reader that you do not have to be defined by your roots and that the traditions do not have to be followed.
Something that has always fascinated me is the confrontation with a completely different culture. We do not have to travel far to realize that people really lead different lives in other countries and that the saying "Home sweet home" often applies to most of us. What if we suddenly had to leave our homes and settle somewhere else, somewhere where other values and beliefs where common and where people spoke a different language? Would we still try to hang on to the 'old home' by speaking our mother tongue, practising our own religion and culture or would we give in to the new and exciting country and forget our past? And what would it be like for our children, and their children? In Identity Lessons - Contemporary Writing About Learning to Be American I found many different stories telling us what it is like to be "trapped" between two cultures. In this short essay I aim to show that belonging to two cultures can be very confusing.
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
The attitudes toward Muslims today have not changed significantly since September 11, 2001. Any Muslim person; man, woman, or child is automatically suspect to instigate pandemonium, based strictly on their appearance and faith. Regardless of any evidence, reasoning, or perspective to the contrary, Muslims are seen as an enemy to United States citizens. The events of 9/11 left Muslim Americans unceremoniously lacking any respect from U.S. citizens regardless of any affiliation with Al-Qaida. We assess Muslim people with a common image of terror. We see the turban or hijab and assume a terrorist is hidden within its folds. Our mentalities inevitably come to a paralyzing halt, and we can never see through the fabric of the religious garments. When we see any one of these people, one person comes to mind, and that is the person who attacked our country. Today, in our nations cities and towns these arrogances still exist forcefully. Muslim people are still profoundly victimized and discriminated against by the means of assumption and negative mental sets. In the novel Zeitoun, author Dave Eggers takes time to assess the spitefulness encountered by Kathy and Abdulrahman Zeitoun, along with narrating the family’s endeavors with hurricane Katrina. Zeitoun presents racial differences in America, primarily in New Orleans, by discussing how they are created and the ways in which they exist today.
Women have always been thought of as something that needed to be controlled in Muslim culture. Their bodies are a source of shame that must be covered during prayer and also in the public (Mir-Hosseini 2007: 3). Veiling, done by a hijab or chador, is when women either wear a headscarf to cover themselves or they wear a veil that covers their entire body, excluding her hands and eyes (Mir-Hosseini 2007: 1; Mir-Hosseini 2003: 41; Berger 1998: 93; Smith-Hefner 2007: 390-391; Brenner 1996: 674; El Guindi 1999: 6). Veiling is used as a tool for oppression. By having women veil themselves, it enforces the control by the male run and male dominated society (Mir-Hosseini 2007: 7). Also, the punishment for women appearing without a veil transitioned as the concept of veiling was addressed, transitioning from seventy-four lashes, to being arrested and held between ten days and two months for being “immodest” women and offending public morality, or fined 50,000 to 500,000 rials (Mir-Hosseini 2007: 8). The oppression of veiling is perpetuated through the thought that it is a woman’s religious duty to wear one, condemning foreigners and women in society if they refuse. Although it is a tool for oppression, there was resistance the oppression. In ...
On September 11, 2001, since the terrorist attacks, many American Muslims have been stereotyped negatively in the United States. Salma, a Muslim woman, says that the way Muslims have been recognized in the media has played a big role in the antagonism directed at her. “I don’t know how many times I heard my classmates accuse me of being al-Qaeda or a terrorist” (Mayton 2013). Salma, along with other Muslims, even after a decade, are still struggling with trying to find their “American” and “Islamic” identities, while facing verbal attacks for their ethnicity. Too often, the general Muslim population gets lumped in with the immoral acts of a few because of the lack of knowledge about their culture.
Imagine standing at the gate of the happiest place on earth. Completely in awe at its beauty, it's magic, and it’s history; knowing you can't go in. Living in the United States, you may be thinking the magical place I can't get into is Disneyland, but it is my home country, Iran. My family had to leave Iran during the revolution; the Iran I left, the home I loved and the place I grew up in no longer exists. What stands now is what's left of a country torn apart by war. I cannot return to my country for fear I will be imprisoned for treason; I can stand on the mountain top and look at its beauty and remember what was, but I cannot go inside. As in this example, after civil unrest, war, and revolution, people sometimes live in exile. They fear for their lives because their lives appear to not mean anything to their government. They will be able to watch their native land change, for better or for worse, but they will not be able to affect or experience it firsthand. Fortunately, countries
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
A primary framework for analyzing the relationship between Muslim-Americans and White-Americans is Intergroup Threat Theory. This theory designates two types of threat, realistic and symbolic (Stephan, Ybarra, and Morrison, 2009). Realistic threats challenge the group’s ability to exist. For example realistic threats may involve job loss, deprivation of material resources, injury and death. Symbolic threats however challenge the group’s way of life. These include threats towards morals, values, beliefs, attitudes, and religious practice. It is important to note that both actual threats and perceived threats have real consequences and can cause individuals to rely more on stereotypes and prejudice when relating to other groups.
After reading different articles and learning more about African American culture, it made me want to find out more about my own family culture. There are different traditions that are pasted down in generations, which could have been a part of African culture that we don’t realize such as parenting styles. I don’t remember hearing too many stories about my past relatives growing up, so I had to find out more on my family experiences in the south. Also, I wanted to see how spirituality played a roll in my family choices. My goal in this paper is to show how I got a better understanding of the reason my family could be structured the way it is now.
My personal cultural identity is a lot different compared to the society I am surrounded by. I am considered an outsider in my society. I am an outsider living in a constantly changing environment where there are many different kinds of people and many different cultural identities. In my culture we know how to respect people and their belongings, know how to work hard, use what we have while being thankful for it at the same time, and last we know how to stay true to ourselves in this very fast pace world of ours. I am a cowboy.
In today’s society there is an ongoing racial stereotype that all Arabs or Muslim are terrorists. This is due largely in part of the 9/11 attacks, where a group of extremist Muslims were the offenders. Keeping this in mind, only 6% of all terrorist attacks in the United States are influenced by the Arab population, a statistic that is often misconstrued among the population. Just look at the Boston Marathon, where the offenders were caucasian, an example that proves that not all terrorists are of Arab descent. There have been over 140,000 terror attacks in the US since 1970, and even if Muslims accounted for all 140,000, that would make up only 0.00009 percent of the entire Muslim population. The stereotypes against the Arabs have been
There are a lot of different cultures in the world we live in today. Finding the place you belong and discovering your own culture can be a challenge. This is especially true when you look at culture as an individual versus culture in your family, or even within your community. I’ve always been very family oriented, so that plays a big part in who I am and how my family’s dynamic works. I believe that my family has had a huge impact on the development of my culture, and I hope that I have had the same impact on theirs.