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Essay on love and arranged marriage overview
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Introduction After the marriage preparation course, teacher Phú proposed a party to put an unforgettable ending on our four-months marriage preparation course. After a brief discussion, we decided to ‘ăn niệu’. On a joyful atmosphere, we headed to Karaoke after the dinner. In the Karaoke, I heard a woman sang the song ‘duyên phận’. I was immediately attracted by the song. Using the first-person narration, the song tells a story of young women, who is worried about her impending arranged marriage: Born as a girl, I haven't never been in love. Thinking about my future, rivers are wider and roads are longer. Living in a shabby house, my seven younger siblings have yet to mature. Because my parents loved me, they looked for a predestined spouse, …show more content…
How deep is the river? No one can measure its depth. How can I know how long his heart would last? Years have passed, I lived in peace, I am afraid, if I fell in love, I would live a miserable life. Be a river, shallow or deep, how can I know from the surface? Haven't dwell in the shore, how can it know whether the water is clear or muddy? Then he comes over with his family and relatives to greet mine. During one joyous day, with just one step forward, I become his virtuous wife, Leaving behind my younger siblings who look at me with sorrowful eyes. My parents are happier although tears wet their cheeks. They reminded me to always uphold my husband's family rules Walking past the river, I silently ask the crashing waves, "Is it possible for a girl not to love anyone in her life?" This song demonstrates a young woman’s concern towards the future and her upcoming marriage, and her confusion towards the meaning of ‘love’. She feels obliged to subject to her parents’ arrangement and expectations as an obedience daughter. Though hesitates, she could not resist her fate of marrying into his husband’s family and become a vợ hiền (virtuous wife). According to the song, a woman is like a ship that is predestined to docked at a harbour. In this metaphor, a woman’s husband is the strange harbour that full of uncertainties. She feels deeply concern about her uncertainty future and her life with a husband she never met. In the end, the girl whispers to herself: …show more content…
is a Buddhist term original from Sino-Vietnamese vocabulary. The loose English translation is ‘fate’ or ‘predestined’. In this song, ‘duyên phận’ has two meanings. It refers to the romantic relations between the woman and her predestined husband. According to the Vietnamese Buddhist belief, all the encounters in life is predestined, among which marriage is also a predestined relationship. Duyên phận’. when refer to marriage and romantic relations, is like a karmic agreement of an individual has with someone. “duyên (fate)” is something can be quantified. For examples, when the romantic relationship has broken down, one might say: “they do have duyên”, or “our duyên has run out.” One the other hand, ‘duyên phận’ can be understood that the marriage is predestined duty for all women. Women are also expected to leave their natal family and fulfil her role as wife and
The two will share one of everything, and the Bride is also forced to forget other people. The reason for all of this is because now the Bride and Bridegroom can now have love for their marriage. Bernard using his allegorical approach, helped others understand his way on what his sermons on the “Song of Songs” and creating metaphors on different situations pertaining to God and also the importance of love in knowing service to God were all about. Bernard assists in breaking down and examining what the “Song of Songs” title and meaning is, the interpretations of the kisses and the indication of the progression on the souls, dividing up the classes of the four spirits, and identifying and explaining more in depth the Bride being the soul and the Bridegroom being the Holy Spirit.
Yang makes her topic of the treacherous history of the Hmong people an appealing one with the story of her parents. She brings emotion into her writing that makes her readers feel as if they are there in the jungle, experiencing the fear and love these two lovers felt. Yang makes us aware of how hard it was for a young Hmong couple to survive in this trying time. Fate and destruction brought Yang’s parents together, and like other Hmong people, love kept them moving forward.
Relationships play an important role in one's life. They are formed on the basis of love and understanding. Relationship helps various people in every aspect of life and assists them in being a better person. Such a relationship was found in the novel
Love and affection is an indispensable part of human life. In different culture love may appear differently. In the poem “My god my lotus” lovers responded to each other differently than in the poem “Fishhawk”. Likewise, the presentation of female sexuality, gender disparity and presentation of love were shown inversely in these two poems. Some may argue that love in the past was not as same as love in present. However, we can still find some lovers who are staying with their partners just to maintain the relationship. We may also find some lovers having relationship only because of self-interest. However, a love relationship should always be out of self-interest and must be based on mutual interest. A love usually obtains its perfectness when it develops from both partners equally and with same affection.
“After Su Tung P’o” is from Eyeshot and expresses people's’ different desires for their children based on what happened when one’s experience in life and what one’s children are going to have to overcome growing up in the world.
This poem opens up the eyes of the reader and teaches us a lesson about life. It is essentially an example of the saying “Don’t judge a book by its cover”. The woman seems so perfect on the outside and for that reason the man wants to be with her, but when he knows that the cover of her book is different from that of most, then he instantly makes up his mind that he won’t even open
The Tale of Kieu, called the most important piece of Vietnamese literature, is the story of a young Vietnamese girl's attempt to right the wrongs of her past lives by enduring hardship in this life. She is sold into prostitution and continuously deceived by men promising her love. The only man whose promise of love is not in vain is Kim Trong, the first man to pledge himself to her. Kieu is visited by a ghost who reveals to her the bad karma she earned in a previous life. Following Kieu and Kim Trong's vows of love, he is called off to attend to his family when his uncle dies. Soon after, robbers brake in to steal and vandalize Kieu's house, and they tie up her father and brother. In order to redeem them, Kieu sells herself into a marriage. Unfortunately, the man she marries then turns around to sell her to a brothel. This is the beginning of her life as a prostitute.
In The Lover, Duras tells the largely autobiographical story of a fifteen-year-old French girl’s amazing love affair with an older Chinese man in Vietnam, the place colonized by France during the 1930s. “She” was just a young girl attending a boarding school, living with an abnormal family, which had a life poor as beggars and violent as gangsters; “he” is the son of a Chinese millionaire, and settled in the colonies as one of “the financiers of Chinese origin who own all the working-class housing” (Duras 33). They meet each other on the ferry crossing the Mekong and on that day they start an unusual relationship. Such plot sounds like an ordinary love story—“She” is fragile and helpless while “he” is the symbol of power and wealth and has a strong sense of protecting her. They fall in love at the first sight and look forward to their everyday meeting. Then how could “The Lover” become an exception from the general standard love relationship? The phenomenon of cross-racial dating is too superficial to make the story rebellious, but the real consciousness behind the race—which known as stereotype—works.
During the Nara Era, and some time before, the concept of marriage was totally different from the concept we know today. It is called "Tsuma Toi Kon." "Tsuma" means wife; "Toi" means to visit; "Kon" means marriage. In order to explain the marriage during this era, I will present an example of the typical interactions between men and women.
Throughout the song the tone changes from a disappointed and unsatisfied feeling until it progresses into a hopeful and maturing tone. This transformation of tone follows the story almost perfectly and allows the reader to feel a connection to the transformation of the protagonist. This transformation from “expecting the world” (line 1) to realising that some things must happen for others to come into motion “the sun must set to rise” (line 24) is especially impactful and emotional when paired with the lines “ This could be para-para-paradise, para-para-paradise” that are repeated to show her newly established happiness and maturity. Ultimately, this progression from disappointed
.... With the correct sum, the loud and rushing “giant waterfalls” that characterized the parent-child relationship in the first stanza are now quiet “streams” and “sweet pools”. In addition, the “old metal cup…that nobody could break” is representative of their unbreakable family bond of love. Through moments of chaos and divergence, this loving bond prevails. (Nye, Naomi Shihab)
The harmony of the group is perfectly shown in this song. When a person hears it for the first time it sounds like one person sings it. The song opens with hope, “Helplessly Hoping”, that even in despair, there is hope. The word choice in the song is evocative and elegant, but it can have different meanings. The words are full of mystery, and the alliteration can make one’s spirit uplifting. The song is a non-verbal dialogue between a guy who loves a girl, waiting for her, and wonders about her love for him. The guy is being her harlequin, who hovers close to her, so she could notice him. The guy sees the girl’s good qualities, and true and kind spirit she has. Spirit is considered something that flows in the air, so that is why he wished he could fly and grasp her.
In Bao Ninh’s The Sorrow of War, follows the life of Kien during the Vietnam War and displays how his life is altered and where his loved ones have gone when the war is finally over. The original title, “Destiny of Love,” support the idea that the majority of Kien’s sorrows are not always a direct result of the war, but rather with the people he has loved and his idea of love even before the war. The main source of love that is most prominent is Kien’s childhood sweetheart, Phuong. Due to the lack of loyalty in their relationship, he becomes indecisive and is essentially betrayed of their innocent relationship.
Issued in 1820, Nguyen Du’s The Tale of Kieu is deemed one of, if not the most, substantial work of Vietnamese literature. Written during a time when Chinese culture was dominant in Vietnam and Chinese was the official language, Du’s choice to write his epic poem in Vietnamese was a rejection of the great Chinese influence occurring in Vietnam at the time. The Chinese language is far from the only aspect of Chinese culture rejected by Du. Various aspects of Confucianism, the main Chinese philosophy that influenced society, are also repudiated in Du’s work. Despite the rejection of Chinese culture, certain aspects of Confucianism still frame and influence The Tale of Kieu.
It was on a Friday morning at 4:30 A.M. that happiness and joy filled the hearts of both my parents. I was born on November 29, 1996 at Broward General Hospital in Fort Lauderdale Florida. My parents had five children, and among the five children that they had, I was the third (or middle) child from them. It started off as two boys, then I came along as the first girl, after it was another boy, then finally, another baby girl; so total was three boys and two girls. The way that my parents lived and treated each other was the same as if any other married couple that loved each other so much. They’ve gone through a lot to get to where they are now today, but they made it and along the way had us five children. They have been really strong with each other which made them only have the five of us and no other step children. My mom is a great cook and enjoy cooking for us; this is probably where my passion for culinary comes from. My dad is an amazing tailor, he is very good at making our clothes, and my passion for fashion probably came from him. My dad is also a teacher, one of the best math teacher I know, he is passionate about his job and his family is the center of his universe. I cannot finish this chapter without mentioning my grandmother, I was lucky enough to have ever met. I had spent part of my life time with her, like the rest of the family she is sweet, my grandmother Abelus,